महाभारतः mahābhārataḥ - book-12, chapter-105, verse-13

यत्किंचिन्मन्यसेऽस्तीति सर्वं नास्तीति विद्धि तत् ।
एवं न व्यथते प्राज्ञः कृच्छ्रामप्यापदं गतः ॥१३॥

13. yatkiṁcinmanyase'stīti sarvaṁ nāstīti viddhi tat ,
evaṁ na vyathate prājñaḥ kṛcchrāmapyāpadaṁ gataḥ.

13. yat kiñcit manyase asti iti sarvam na asti iti viddhi
tat evam na vyathate prājñaḥ kṛcchrām api āpadam gataḥ

13. yat kiñcit asti iti manyase tat sarvam na asti iti viddhi
evam kṛcchrām āpadam api gataḥ prājñaḥ na vyathate

13. Whatever little you consider to exist, know that all of it does not truly exist. In this way, a wise person is not distressed, even when facing a most difficult calamity.

Words meanings summery:

• यत् (yat) - whatever (that which, whatever, who, which)

• किञ्चित् (kiñcit) - a little, whatever little (something, anything, a little, whatever)

• मन्यसे (manyase) - you consider (you think, you consider)

• अस्ति (asti) - exists (is, exists)

• इति (iti) - (introduces the content of thought) (thus, in this way, (marks direct speech or thought))

• सर्वम् (sarvam) - all of it (all, whole, every)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• इति (iti) - (introduces the content of thought) (thus, in this way, (marks direct speech or thought))

• विद्धि (viddhi) - know (know (imperative))

• तत् (tat) - that (referring to "all of it") (that, it)

• एवम् (evam) - in this way (thus, in this way)

• न (na) - not (not, no)

• व्यथते (vyathate) - is distressed (is distressed, is troubled)

• प्राज्ञः (prājñaḥ) - a wise person (wise, knowing, a wise person)

• कृच्छ्राम् (kṛcchrām) - most difficult (difficult, painful, distressful)

• अपि (api) - even (also, even, too)

• आपदम् (āpadam) - calamity (calamity, misfortune, distress)

• गतः (gataḥ) - having faced, having reached (gone, reached, attained)

Words meanings and morphology

यत् (yat) - whatever (that which, whatever, who, which)

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: Can be nominative or accusative singular neuter of 'yad'.

किञ्चित् (kiñcit) - a little, whatever little (something, anything, a little, whatever)

(pronoun)

neuter, singular of kiñcid

kiñcid - something, anything, a little, whatever

मन्यसे (manyase) - you consider (you think, you consider)

(verb)

2nd person , singular, middle, present (laṭ) of man

Root verb, 4th class, Ātmanepada

Root: man (class 4)

Note: 2nd person singular present middle voice of root man.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root verb, 2nd class, Parasmaipada

Root: as (class 2)

Note: 3rd person singular present active voice of root as.

इति (iti) - (introduces the content of thought) (thus, in this way, (marks direct speech or thought))

(indeclinable)

सर्वम् (sarvam) - all of it (all, whole, every)

(pronoun)

neuter, singular of sarva

sarva - all, whole, every

Note: Neuter singular nominative or accusative.

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root verb, 2nd class, Parasmaipada

Root: as (class 2)

Note: 3rd person singular present active voice of root as.

इति (iti) - (introduces the content of thought) (thus, in this way, (marks direct speech or thought))

(indeclinable)

विद्धि (viddhi) - know (know (imperative))

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root verb, 2nd class, Parasmaipada, irregular imperative

Root: vid (class 2)

Note: 2nd person singular imperative active voice of root vid.

तत् (tat) - that (referring to "all of it") (that, it)

(pronoun)

neuter, singular of tad

tad - that, it

Note: Neuter singular nominative or accusative.

एवम् (evam) - in this way (thus, in this way)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

व्यथते (vyathate) - is distressed (is distressed, is troubled)

(verb)

3rd person , singular, middle, present (laṭ) of vyath

Root verb, 1st class, Ātmanepada

Root: vyath (class 1)

Note: 3rd person singular present middle voice of root vyath.

प्राज्ञः (prājñaḥ) - a wise person (wise, knowing, a wise person)

(noun)

Nominative, masculine, singular of prājña

prājña - wise, knowing; a wise person

Derived from pra-jñā

Prefix: pra

Root: jñā (class 9)

Note: Masculine singular nominative.

कृच्छ्राम् (kṛcchrām) - most difficult (difficult, painful, distressful)

(adjective)

Accusative, feminine, singular of kṛcchra

kṛcchra - difficult, painful, distressful

Note: Feminine singular accusative, agreeing with āpadam.

अपि (api) - even (also, even, too)

(indeclinable)

आपदम् (āpadam) - calamity (calamity, misfortune, distress)

(noun)

Accusative, feminine, singular of āpad

āpad - calamity, misfortune, distress

Prefix: ā

Root: pad (class 4)

Note: Feminine singular accusative.

गतः (gataḥ) - having faced, having reached (gone, reached, attained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained; past passive participle of gam

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

Note: Masculine singular nominative, modifying prājñaḥ.