महाभारतः mahābhārataḥ - book-12, chapter-105, verse-50

अपि मूलफलाजीवो रमस्वैको महावने ।
वाग्यतः संगृहीतात्मा सर्वभूतदयान्वितः ॥५०॥

50. api mūlaphalājīvo ramasvaiko mahāvane ,
vāgyataḥ saṁgṛhītātmā sarvabhūtadayānvitaḥ.

50. api mūlaphalājīvaḥ ramasva ekaḥ mahāvane
vāgyataḥ saṃgṛhītātmā sarvabhūtadayānvitaḥ

50. api mūlaphalājīvaḥ ekaḥ mahāvane ramasva
vāgyataḥ saṃgṛhītātmā sarvabhūtadayānvitaḥ [san]

50. Alternatively, living on roots and fruits, dwell alone in a great forest. Remain self-controlled (ātman), restrained in speech, and filled with compassion for all beings.

Words meanings summery:

• अपि (api) - alternatively (even, also, although, too)

• मूलफलाजीवः (mūlaphalājīvaḥ) - one who lives on roots and fruits (living on roots and fruits)

• रमस्व (ramasva) - dwell (dwell, take delight, sport)

• एकः (ekaḥ) - alone, one, single

• महावने (mahāvane) - in a great forest

• वाग्यतः (vāgyataḥ) - restrained in speech (controlled in speech, silent)

• संगृहीतात्मा (saṁgṛhītātmā) - having a subdued self (ātman) (with a controlled self (ātman), having a subdued mind)

• सर्वभूतदयान्वितः (sarvabhūtadayānvitaḥ) - filled with compassion for all beings (endowed with compassion for all beings)

Words meanings and morphology

अपि (api) - alternatively (even, also, although, too)

(indeclinable)

मूलफलाजीवः (mūlaphalājīvaḥ) - one who lives on roots and fruits (living on roots and fruits)

(adjective)

Nominative, masculine, singular of mūlaphalājīva

mūlaphalājīva - living on roots and fruits for sustenance

From mūla (root) + phala (fruit) + ājīva (livelihood).

Compound type : bahuvrīhi (mūla+phala+ājīva)

• mūla – root
  noun (neuter)
• phala – fruit, result
  noun (neuter)
• ājīva – livelihood, sustenance
  noun (masculine)
  From ā + jīv (to live).
  Prefix: ā
  Root: jīv (class 1)

Note: Qualifies the implied subject 'you'.

रमस्व (ramasva) - dwell (dwell, take delight, sport)

(verb)

2nd person , singular, middle, imperative (loṭ) of ram

imperative middle

2nd person singular, imperative mood, middle voice.

Root: ram (class 1)

Note: Addressed to the implied 'you'.

एकः (ekaḥ) - alone, one, single

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone

Nominative singular, masculine.

महावने (mahāvane) - in a great forest

(noun)

Locative, neuter, singular of mahāvana

mahāvana - great forest, large forest

Locative singular, neuter.

Compound type : karmadhāraya (mahā+vana)

• mahā – great, large
  adjective (feminine)
  From mahat.
• vana – forest, wood
  noun (neuter)

Note: Location for 'ramasva'.

वाग्यतः (vāgyataḥ) - restrained in speech (controlled in speech, silent)

(adjective)

Nominative, masculine, singular of vāgyata

vāgyata - controlled in speech, silent

Nominative singular, masculine.

Compound type : tatpuruṣa (vāk+yata)

• vāk – speech, word
  noun (feminine)
  Root form of vac.
  Root: vac (class 2)
• yata – controlled, restrained, self-controlled
  Past Passive Participle (masculine)
  Past Passive Participle
  From root yam (to control, restrain).
  Root: yam (class 1)

Note: Qualifies the implied subject 'you'.

संगृहीतात्मा (saṁgṛhītātmā) - having a subdued self (ātman) (with a controlled self (ātman), having a subdued mind)

(adjective)

Nominative, masculine, singular of saṃgṛhītātman

saṁgṛhītātman - having a controlled self (ātman), with a subdued mind

Nominative singular, masculine.

Compound type : bahuvrīhi (saṃgṛhīta+ātman)

• saṃgṛhīta – well-controlled, subdued, restrained
  Past Passive Participle (masculine)
  Past Passive Participle
  From sam + grah (to seize, grasp, control).
  Prefix: sam
  Root: grah (class 9)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

Note: Qualifies the implied subject 'you'.

सर्वभूतदयान्वितः (sarvabhūtadayānvitaḥ) - filled with compassion for all beings (endowed with compassion for all beings)

(adjective)

Nominative, masculine, singular of sarvabhūtadayānvita

sarvabhūtadayānvita - endowed with compassion for all beings

Nominative singular, masculine.

Compound type : bahuvrīhi (sarva+bhūta+dayā+anvita)

• sarva – all, every
  pronoun (masculine)
• bhūta – being, creature
  Past Passive Participle (neuter)
  Past Passive Participle
  From root bhū (to be, become).
  Root: bhū (class 1)
• dayā – compassion, pity, mercy
  noun (feminine)
  Root: day (class 1)
• anvita – accompanied by, endowed with, possessed of
  Past Passive Participle (masculine)
  Past Passive Participle
  From anu + i (to go, follow).
  Prefix: anu
  Root: i (class 2)

Note: Qualifies the implied subject 'you'.