महाभारतः mahābhārataḥ - book-1, chapter-155, verse-8

तारणे युक्तरूपौ तौ ब्राह्मणावृषिसत्तमौ ।
स तावामन्त्रयामास सर्वकामैरतन्द्रितः ॥८॥

8. tāraṇe yuktarūpau tau brāhmaṇāvṛṣisattamau ,
sa tāvāmantrayāmāsa sarvakāmairatandritaḥ.

8. tāraṇe yuktarūpau tau brāhmaṇau ṛṣisattamau |
saḥ tau āmantrayāmāsa sarvakāmaiḥ atandritaḥ

8. Those two brāhmaṇas, best among the sages (ṛṣis), were eminently suitable for his purpose (tāraṇe). He (the king), tirelessly, invited them with all desirable offerings.

Words meanings summery:

• तारणे (tāraṇe) - in accomplishing his purpose (of revenge) (in crossing over, in helping through, in accomplishing)

• युक्तरूपौ (yuktarūpau) - two well-suited, two appropriate, two suitable

• तौ (tau) - those two

• ब्राह्मणौ (brāhmaṇau) - two brahmins

• ऋषिसत्तमौ (ṛṣisattamau) - two best among rishis (sages)

• सः (saḥ) - the king Drupada (he, that)

• तौ (tau) - Yaja and Upayaja (those two)

• आमन्त्रयामास (āmantrayāmāsa) - he invited, he addressed, he summoned

• सर्वकामैः (sarvakāmaiḥ) - with all desirable offerings or means to fulfill wishes (with all desires, with all desired objects, with all wishes)

• अतन्द्रितः (atandritaḥ) - untiring, diligent, alert, energetic

Words meanings and morphology

तारणे (tāraṇe) - in accomplishing his purpose (of revenge) (in crossing over, in helping through, in accomplishing)

(noun)

Locative, neuter, singular of tāraṇa

tāraṇa - crossing over, causing to cross, helping over, accomplishing, delivering, saving

Agent Noun / Verbal Noun

Derived from root tṛ (to cross) with suffix lyuṭ

Root: tṛ (class 1)

युक्तरूपौ (yuktarūpau) - two well-suited, two appropriate, two suitable

(adjective)

Nominative, masculine, dual of yuktarūpa

yuktarūpa - having a proper form, suitable, appropriate, well-suited

Compound type : karmadhāraya (yukta+rūpa)

• yukta – joined, suitable, fit
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj (to join)
  Root: yuj (class 7)
• rūpa – form, appearance, nature, beauty
  noun (neuter)

Note: Modifies tau brāhmaṇau ṛṣisattamau

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

ब्राह्मणौ (brāhmaṇau) - two brahmins

(noun)

Nominative, masculine, dual of brāhmaṇa

brāhmaṇa - brahmin, a member of the priestly class

ऋषिसत्तमौ (ṛṣisattamau) - two best among rishis (sages)

(noun)

Nominative, masculine, dual of ṛṣisattama

ṛṣisattama - best among rishis, most excellent sage

Compound type : tatpuruṣa (ṛṣi+sattama)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative of sat (good)

सः (saḥ) - the king Drupada (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तौ (tau) - Yaja and Upayaja (those two)

(pronoun)

Accusative, masculine, dual of tad

tad - that, he, she, it

आमन्त्रयामास (āmantrayāmāsa) - he invited, he addressed, he summoned

(verb)

3rd person , singular, active, past perfect (lit) of āmantrayāmāsa

Perfect Tense

Derived from root mantr (to consult) with upasarga ā and suffix ām-āsa (periphrastic perfect)

Prefix: ā

Root: mantr (class 10)

सर्वकामैः (sarvakāmaiḥ) - with all desirable offerings or means to fulfill wishes (with all desires, with all desired objects, with all wishes)

(noun)

Instrumental, masculine, plural of sarvakāma

sarvakāma - all desires, all wished-for objects, everything that is desired

Compound type : karmadhāraya (sarva+kāma)

• sarva – all, every, whole
  adjective (masculine)
• kāma – desire, wish, love, object of desire
  noun (masculine)
  Derived from root kam (to desire)
  Root: kam (class 1)

अतन्द्रितः (atandritaḥ) - untiring, diligent, alert, energetic

(adjective)

Nominative, masculine, singular of atandrita

atandrita - untiring, diligent, alert, active, not lazy or fatigued

Compound type : nañ-tatpuruṣa (a+tandrita)

• a – not, un-
  indeclinable
• tandrita – weary, fatigued, slothful, negligent
  adjective (masculine)
  Past Passive Participle
  Derived from root tand (to be weary)
  Root: tand (class 1)

Note: Modifies 'saḥ' (the king)