महाभारतः mahābhārataḥ - book-1, chapter-155, verse-34

याजस्तु हवनस्यान्ते देवीमाह्वापयत्तदा ।
प्रैहि मां राज्ञि पृषति मिथुनं त्वामुपस्थितम् ॥३४॥

34. yājastu havanasyānte devīmāhvāpayattadā ,
praihi māṁ rājñi pṛṣati mithunaṁ tvāmupasthitam.

34. yājaḥ tu havanasya ante devīm āhvāpayat tadā pra
ihi mām rājñi pṛṣati mithunam tvām upasthitam

34. Then, at the conclusion of the Vedic ritual (yajña), Yāja invoked the goddess. He said, "O Queen Pṛṣati, come forth to me! A pair (of offspring) has been presented to you (for bestowal)."

Words meanings summery:

• याजः (yājaḥ) - Yāja (a proper name)

• तु (tu) - and, but, however, indeed

• हवनस्य (havanasya) - of the oblation, of the sacrifice

• अन्ते (ante) - at the end, in the end

• देवीम् (devīm) - goddess (Acc.)

• आह्वापयत् (āhvāpayat) - he caused to be called, he invoked

• तदा (tadā) - then, at that time

• प्र (pra) - forth, forward

• इहि (ihi) - come, go

• माम् (mām) - me (Acc.)

• राज्ञि (rājñi) - O Queen

• पृषति (pṛṣati) - O Pṛṣati (proper name)

• मिथुनम् (mithunam) - a pair of offspring (male and female) (a pair, a couple)

• त्वाम् (tvām) - you (Acc.)

• उपस्थितम् (upasthitam) - presented (to you) (approached, present, near, presented)

Words meanings and morphology

याजः (yājaḥ) - Yāja (a proper name)

(proper noun)

Nominative, masculine, singular of yāja

yāja - Yāja (a proper name, the name of a priest/person)

तु (tu) - and, but, however, indeed

(indeclinable)

हवनस्य (havanasya) - of the oblation, of the sacrifice

(noun)

Genitive, neuter, singular of havana

havana - oblation, sacrifice, offering

Derived from root hu (to offer)

Root: hu (class 3)

अन्ते (ante) - at the end, in the end

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary, conclusion

देवीम् (devīm) - goddess (Acc.)

(noun)

Accusative, feminine, singular of devī

devī - goddess, divine female

आह्वापयत् (āhvāpayat) - he caused to be called, he invoked

(verb)

3rd person , singular, active, past imperfect (laṅ) of āhvāpayat

Causative Imperfect

Imperfect 3rd person singular, causative of ā-hvā (to call)

Prefix: ā

Root: hvā (class 1)

तदा (tadā) - then, at that time

(indeclinable)

प्र (pra) - forth, forward

(indeclinable)

इहि (ihi) - come, go

(verb)

2nd person , singular, active, imperative (loṭ) of ihi

Imperative

Imperative 2nd person singular of root i (to go/come), prefixed with pra

Root: i (class 2)

माम् (mām) - me (Acc.)

(pronoun)

Accusative, singular of aham

aham - I, me

राज्ञि (rājñi) - O Queen

(noun)

Vocative, feminine, singular of rājñī

rājñī - queen, female ruler

पृषति (pṛṣati) - O Pṛṣati (proper name)

(proper noun)

Vocative, feminine, singular of pṛṣati

pṛṣati - Pṛṣati (a proper name, specific goddess/female invoked)

मिथुनम् (mithunam) - a pair of offspring (male and female) (a pair, a couple)

(noun)

Accusative, neuter, singular of mithuna

mithuna - pair, couple, male and female, twin

त्वाम् (tvām) - you (Acc.)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

उपस्थितम् (upasthitam) - presented (to you) (approached, present, near, presented)

(adjective)

Accusative, neuter, singular of upasthita

upasthita - approached, present, near, stood by, ready, prepared

Past Passive Participle

Past Passive Participle of upa-sthā (to stand near, approach)

Prefix: upa

Root: sthā (class 1)

Note: Qualifies 'mithunam'