महाभारतः mahābhārataḥ - book-1, chapter-155, verse-20

जुगुप्समानो नृपतिर्मनसेदं विचिन्तयन् ।
उपयाजवचः श्रुत्वा नृपतिः सर्वधर्मवित् ।
अभिसंपूज्य पूजार्हमृषिं याजमुवाच ह ॥२०॥

20. jugupsamāno nṛpatirmanasedaṁ vicintayan ,
upayājavacaḥ śrutvā nṛpatiḥ sarvadharmavit ,
abhisaṁpūjya pūjārhamṛṣiṁ yājamuvāca ha.

20. jugupsamānaḥ nṛpatiḥ manasā idam
vicintayan upayājavacaḥ śrutvā
nṛpatiḥ sarvadharma-vit abhisaṃpūjya
pūjārham ṛṣim yājam uvāca ha

20. Feeling disgusted, the king thought this in his mind. Having heard Upayāja's words, the king, who knew all principles of natural law (dharma), greatly honored the venerable sage Yāja and then said.

Words meanings summery:

• जुगुप्समानः (jugupsamānaḥ) - feeling aversion, disgusted

• नृपतिः (nṛpatiḥ) - king, ruler

• मनसा (manasā) - by the mind, in the mind

• इदम् (idam) - this

• विचिन्तयन् (vicintayan) - thinking, reflecting

• उपयाजवचः (upayājavacaḥ) - Upayāja's words

• श्रुत्वा (śrutvā) - having heard

• नृपतिः (nṛpatiḥ) - king, ruler

• सर्वधर्म-वित् (sarvadharma-vit) - knower of all natural law

• अभिसंपूज्य (abhisaṁpūjya) - having greatly honored

• पूजार्हम् (pūjārham) - venerable, worthy of respect

• ऋषिम् (ṛṣim) - sage

• याजम् (yājam) - Yāja

• उवाच (uvāca) - said, spoke

• ह (ha) - indeed, verily (particle of emphasis or narrative)

Words meanings and morphology

जुगुप्समानः (jugupsamānaḥ) - feeling aversion, disgusted

(adjective)

Nominative, masculine, singular of jugupsamāna

jugupsamāna - disgusted, abhorring, despising

present participle (middle voice)

From desiderative stem of root gup (to protect/hide) or from a denominative verb jugupsā (aversion)

Root: gup (class 1)

नृपतिः (nṛpatiḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

मनसा (manasā) - by the mind, in the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

विचिन्तयन् (vicintayan) - thinking, reflecting

(adjective)

Nominative, masculine, singular of vicintayat

vicintayat - thinking, contemplating, reflecting

present participle (active voice)

root cint (to think) with prefix vi

Prefix: vi

Root: cit (class 10)

उपयाजवचः (upayājavacaḥ) - Upayāja's words

(noun)

Accusative, neuter, singular of upayājavacas

upayājavacas - the words of Upayāja

Compound type : tatpuruṣa (upayāja+vacas)

• upayāja – name of a sage, brother of Yāja
  proper noun (masculine)
• vacas – word, speech, utterance
  noun (neuter)
  Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive (gerund)

root śru (to hear)

Root: śru (class 5)

नृपतिः (nṛpatiḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

सर्वधर्म-वित् (sarvadharma-vit) - knower of all natural law

(adjective)

Nominative, masculine, singular of sarvadharma-vid

sarvadharma-vid - knower of all duties, knower of all natural law (dharma)

Compound type : bahuvrīhi / tatpuruṣa (sarva+dharma+vid)

• sarva – all, every
  adjective (masculine)
• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knower, understanding
  adjective (masculine)
  Root: vid (class 2)

अभिसंपूज्य (abhisaṁpūjya) - having greatly honored

(indeclinable)

absolutive (gerund)

root pūj (to honor, worship) with prefixes abhi and sam

Prefixes: abhi+sam

Root: pūj (class 10)

पूजार्हम् (pūjārham) - venerable, worthy of respect

(adjective)

Accusative, masculine, singular of pūjārha

pūjārha - worthy of worship, venerable, respectable

Compound type : tatpuruṣa (pūjā+arha)

• pūjā – worship, honor, reverence
  noun (feminine)
  Root: pūj (class 10)
• arha – worthy, deserving, fitting
  adjective (masculine)
  Root: arh (class 1)

ऋषिम् (ṛṣim) - sage

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

याजम् (yājam) - Yāja

(proper noun)

Accusative, masculine, singular of yāja

yāja - Yāja (a proper name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense

reduplicated perfect of root vac

Root: vac (class 2)

ह (ha) - indeed, verily (particle of emphasis or narrative)

(indeclinable)