महाभारतः mahābhārataḥ - book-1, chapter-155, verse-36

याज उवाच ।
याजेन श्रपितं हव्यमुपयाजेन मन्त्रितम् ।
कथं कामं न संदध्यात्सा त्वं विप्रैहि तिष्ठ वा ॥३६॥

36. yāja uvāca ,
yājena śrapitaṁ havyamupayājena mantritam ,
kathaṁ kāmaṁ na saṁdadhyātsā tvaṁ vipraihi tiṣṭha vā.

36. yāja uvāca yājena śrapitam havyam upayājena mantritam
katham kāmam na saṃdadhyāt sā tvam vi pra ihi tiṣṭha vā

36. Yāja said, "The oblation (havyam) has been prepared by Yāja and consecrated with mantras by Upayāja. How, then, can you (goddess) not fulfill the desire? So, you may depart or remain!"

Words meanings summery:

• याज (yāja) - Yāja (proper name)

• उवाच (uvāca) - said, spoke

• याजेन (yājena) - by Yāja (proper name)

• श्रपितम् (śrapitam) - cooked, prepared

• हव्यम् (havyam) - oblation, offering

• उपयाजेन (upayājena) - by Upayāja (proper name)

• मन्त्रितम् (mantritam) - consecrated with mantras, charmed

• कथम् (katham) - how?, why?

• कामम् (kāmam) - desire, wish

• न (na) - not, no

• संदध्यात् (saṁdadhyāt) - should accomplish, fulfill, unite

• सा (sā) - she, that (feminine)

• त्वम् (tvam) - you

• वि (vi) - apart, asunder, away

• प्र (pra) - forth, forward

• इहि (ihi) - go, come

• तिष्ठ (tiṣṭha) - stand, stay, wait

• वा (vā) - or

Words meanings and morphology

याज (yāja) - Yāja (proper name)

(proper noun)

Nominative, masculine, singular of yāja

yāja - Yāja (a proper name, the name of a priest/person)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of uvāca

Perfect

Perfect 3rd person singular of root vac (to speak)

Root: vac (class 2)

याजेन (yājena) - by Yāja (proper name)

(proper noun)

Instrumental, masculine, singular of yāja

yāja - Yāja (a proper name, the name of a priest/person)

श्रपितम् (śrapitam) - cooked, prepared

(adjective)

Nominative, neuter, singular of śrapita

śrapita - cooked, boiled, prepared

Past Passive Participle

Past Passive Participle of root śrap (to cook)

Root: śrap (class 1)

Note: Qualifies 'havyam'

हव्यम् (havyam) - oblation, offering

(noun)

Nominative, neuter, singular of havya

havya - oblation, offering, what is to be offered

Gerundive

Gerundive (karmaṇi kṛtya) from root hu (to offer)

Root: hu (class 3)

उपयाजेन (upayājena) - by Upayāja (proper name)

(proper noun)

Instrumental, masculine, singular of upayāja

upayāja - Upayāja (a proper name, likely another priest or aspect of Yāja)

मन्त्रितम् (mantritam) - consecrated with mantras, charmed

(adjective)

Nominative, neuter, singular of mantrita

mantrita - consecrated with mantras, charmed, consulted

Past Passive Participle

Past Passive Participle of root mantr (to advise, consecrate with mantras)

Root: mantr (class 10)

Note: Qualifies 'havyam'

कथम् (katham) - how?, why?

(indeclinable)

कामम् (kāmam) - desire, wish

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure

न (na) - not, no

(indeclinable)

संदध्यात् (saṁdadhyāt) - should accomplish, fulfill, unite

(verb)

3rd person , singular, active, optative (liṅ) of saṃdadhyāt

Optative

Optative 3rd person singular of saṃ-dhā (to put together, accomplish)

Prefix: sam

Root: dhā (class 3)

Note: Subject is 'sā tvam' (the goddess)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to the goddess Pṛṣati

त्वम् (tvam) - you

(pronoun)

Nominative, feminine, singular of yuṣmad

yuṣmad - you

Note: Refers to the goddess Pṛṣati

वि (vi) - apart, asunder, away

(indeclinable)

प्र (pra) - forth, forward

(indeclinable)

इहि (ihi) - go, come

(verb)

2nd person , singular, active, imperative (loṭ) of ihi

Imperative

Imperative 2nd person singular of root i (to go/come), combined with prefixes vi and pra

Root: i (class 2)

तिष्ठ (tiṣṭha) - stand, stay, wait

(verb)

2nd person , singular, active, imperative (loṭ) of tiṣṭha

Imperative

Imperative 2nd person singular of root sthā (to stand)

Root: sthā (class 1)

वा (vā) - or

(indeclinable)