महाभारतः mahābhārataḥ - book-1, chapter-155, verse-41

कुमारी चापि पाञ्चाली वेदिमध्यात्समुत्थिता ।
सुभगा दर्शनीयाङ्गी वेदिमध्या मनोरमा ॥४१॥

41. kumārī cāpi pāñcālī vedimadhyātsamutthitā ,
subhagā darśanīyāṅgī vedimadhyā manoramā.

41. kumārī ca api pāñcālī vedimadhyāt samutthitā
subhagā darśanīyāṅgī vedimadhyā manoramā

41. And the maiden Pañcālī (Draupadī) also arose from the middle of the sacrificial altar (vedi). She was auspicious, possessing beautiful limbs, altar-born, and enchanting.

Words meanings summery:

• कुमारी (kumārī) - maiden, young girl, princess

• च (ca) - and

• अपि (api) - also, even, too

• पाञ्चाली (pāñcālī) - Draupadī, the princess of Pañcāla

• वेदिमध्यात् (vedimadhyāt) - from the middle of the sacrificial altar (vedi)

• समुत्थिता (samutthitā) - arisen, emerged

• सुभगा (subhagā) - auspicious, fortunate, lovely

• दर्शनीयाङ्गी (darśanīyāṅgī) - having beautiful/lovely limbs

• वेदिमध्या (vedimadhyā) - altar-born, from the middle of the altar (as an adjective)

• मनोरमा (manoramā) - charming, lovely, enchanting

Words meanings and morphology

कुमारी (kumārī) - maiden, young girl, princess

(noun)

Nominative, feminine, singular of kumārī

kumārī - maiden, girl, princess

Note: Refers to Draupadī.

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

पाञ्चाली (pāñcālī) - Draupadī, the princess of Pañcāla

(proper noun)

Nominative, feminine, singular of pāñcālī

pāñcālī - princess of Pañcāla, a woman from Pañcāla (Draupadī)

Feminine of pāñcāla.

वेदिमध्यात् (vedimadhyāt) - from the middle of the sacrificial altar (vedi)

(noun)

Ablative, neuter, singular of vedimadhya

vedimadhya - middle of the sacrificial altar

Compound type : ṣaṣṭhī tatpurusha (vedi+madhya)

• vedi – sacrificial altar
  noun (feminine)
  Root: vid
• madhya – middle, center
  noun (neuter)
  Root: madh

Note: Denotes origin or point of departure.

समुत्थिता (samutthitā) - arisen, emerged

(adjective)

Nominative, feminine, singular of samutthita

samutthita - arisen, emerged, stood up

Past Passive Participle

From √sthā with sam + ut

Prefixes: sam+ut

Root: sthā (class 1)

Note: Agrees with kumārī / pāñcālī.

सुभगा (subhagā) - auspicious, fortunate, lovely

(adjective)

Nominative, feminine, singular of subhagā

subhagā - auspicious, lovely, fortunate, charming

Feminine of subhaga. Compound: su + bhaga.

Compound type : karmadhāraya (su+bhaga)

• su – good, well, beautiful
  indeclinable
  Prefix
• bhaga – fortune, excellence, loveliness
  noun (masculine)
  Root: bhaj

Note: Agrees with kumārī / pāñcālī.

दर्शनीयाङ्गी (darśanīyāṅgī) - having beautiful/lovely limbs

(adjective)

Nominative, feminine, singular of darśanīyāṅgī

darśanīyāṅgī - having beautiful limbs or form

Feminine of darśanīyāṅga. Bahuvrihi compound: darśanīya + aṅga.

Compound type : bahuvrihi (darśanīya+aṅga)

• darśanīya – beautiful, lovely, fit to be seen
  adjective (masculine)
  Gerundive
  From √dṛś
  Root: dṛś (class 1)
• aṅga – limb, body
  noun (neuter)
  Root: añj

Note: Agrees with kumārī / pāñcālī.

वेदिमध्या (vedimadhyā) - altar-born, from the middle of the altar (as an adjective)

(adjective)

Nominative, feminine, singular of vedimadhyā

vedimadhyā - being in the middle of the altar, altar-born

Feminine adjective from vedimadhya (middle of the altar). Can be interpreted as a Bahuvrihi 'whose middle is the altar'.

Compound type : bahuvrihi (vedi+madhya)

• vedi – sacrificial altar
  noun (feminine)
  Root: vid
• madhya – middle, center
  noun (neuter)
  Root: madh

Note: Agrees with kumārī / pāñcālī.

मनोरमा (manoramā) - charming, lovely, enchanting

(adjective)

Nominative, feminine, singular of manorama

manorama - charming, lovely, captivating, pleasing to the mind

Feminine of manorama. Compound: manas + rama.

Compound type : tatpurusha (manas+rama)

• manas – mind, spirit, heart
  noun (neuter)
  Root: man
• rama – pleasing, charming, delightful
  adjective (masculine)
  From √ram
  Root: ram (class 1)

Note: Agrees with kumārī / pāñcālī.