महाभारतः mahābhārataḥ - book-1, chapter-155, verse-37

ब्राह्मण उवाच ।
एवमुक्ते तु याजेन हुते हविषि संस्कृते ।
उत्तस्थौ पावकात्तस्मात्कुमारो देवसंनिभः ॥३७॥

37. brāhmaṇa uvāca ,
evamukte tu yājena hute haviṣi saṁskṛte ,
uttasthau pāvakāttasmātkumāro devasaṁnibhaḥ.

37. brāhmaṇa uvāca evam ukte tu yājena hute haviṣi saṃskṛte
uttasthau pāvakāt tasmāt kumāraḥ devasaṃnibhaḥ

37. The Brahmin narrated: "When this had been thus spoken by Yāja, and the consecrated oblation (havyam) had been offered, a god-like boy arose from that fire."

Words meanings summery:

• ब्राह्मण (brāhmaṇa) - the narrator (a Brahmin) (Brahmin, priest)

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, so

• उक्ते (ukte) - having been said/spoken

• तु (tu) - but, and, indeed

• याजेन (yājena) - by Yāja (proper name)

• हुते (hute) - having been offered, sacrificed

• हविषि (haviṣi) - in the oblation, offering

• संस्कृते (saṁskṛte) - consecrated, purified, prepared

• उत्तस्थौ (uttasthau) - arose, stood up

• पावकात् (pāvakāt) - from the fire

• तस्मात् (tasmāt) - from that, therefore

• कुमारः (kumāraḥ) - boy, youth, son

• देवसंनिभः (devasaṁnibhaḥ) - god-like, resembling a god

Words meanings and morphology

ब्राह्मण (brāhmaṇa) - the narrator (a Brahmin) (Brahmin, priest)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, priest, relating to Brahman

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of uvāca

Perfect

Perfect 3rd person singular of root vac (to speak)

Root: vac (class 2)

एवम् (evam) - thus, so

(indeclinable)

उक्ते (ukte) - having been said/spoken

(adjective)

Locative, neuter, singular of ukta

ukta - said, spoken, uttered

Past Passive Participle

Past Passive Participle of root vac (to speak)

Root: vac (class 2)

Note: Part of locative absolute construction

तु (tu) - but, and, indeed

(indeclinable)

याजेन (yājena) - by Yāja (proper name)

(proper noun)

Instrumental, masculine, singular of yāja

yāja - Yāja (a proper name, the name of a priest/person)

हुते (hute) - having been offered, sacrificed

(adjective)

Locative, neuter, singular of huta

huta - offered, sacrificed

Past Passive Participle

Past Passive Participle of root hu (to offer)

Root: hu (class 3)

Note: Part of locative absolute construction, qualifies 'haviṣi'

हविषि (haviṣi) - in the oblation, offering

(noun)

Locative, neuter, singular of havis

havis - oblation, offering, ghee

Note: Part of locative absolute construction

संस्कृते (saṁskṛte) - consecrated, purified, prepared

(adjective)

Locative, neuter, singular of saṃskṛta

saṁskṛta - consecrated, purified, prepared, refined, adorned

Past Passive Participle

Past Passive Participle of sam-kṛ (to prepare, consecrate)

Prefix: sam

Root: kṛ (class 8)

Note: Part of locative absolute construction, qualifies 'haviṣi'

उत्तस्थौ (uttasthau) - arose, stood up

(verb)

3rd person , singular, active, past perfect (liṭ) of uttasthau

Perfect

Perfect 3rd person singular of ut-sthā (to rise up)

Prefix: ut

Root: sthā (class 1)

पावकात् (pāvakāt) - from the fire

(noun)

Ablative, masculine, singular of pāvaka

pāvaka - fire, purifier, pure

तस्मात् (tasmāt) - from that, therefore

(pronoun)

Ablative, masculine, singular of tad

tad - that, it

Note: Refers to the fire

कुमारः (kumāraḥ) - boy, youth, son

(noun)

Nominative, masculine, singular of kumāra

kumāra - boy, youth, son, prince

देवसंनिभः (devasaṁnibhaḥ) - god-like, resembling a god

(adjective)

Nominative, masculine, singular of devasaṃnibha

devasaṁnibha - resembling a god, god-like

Compound type : tatpuruṣa (deva+saṃnibha)

• deva – god, deity
  noun (masculine)
• saṃnibha – resembling, like, similar to
  adjective (masculine)
  From sam-ni-bhā (to appear, shine)
  Prefixes: sam+ni
  Root: bhā (class 2)

Note: Qualifies 'kumāraḥ'