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1,155

महाभारतः       mahābhārataḥ - book-1, chapter-155, verse-44

तां चापि जातां सुश्रोणीं वागुवाचाशरीरिणी ।
सर्वयोषिद्वरा कृष्णा क्षयं क्षत्रं निनीषति ॥४४॥
44. tāṁ cāpi jātāṁ suśroṇīṁ vāguvācāśarīriṇī ,
sarvayoṣidvarā kṛṣṇā kṣayaṁ kṣatraṁ ninīṣati.
44. tām ca api jātām suśroṇīm vāk uvāca aśarīriṇī
sarvayoṣidvarā kṛṣṇā kṣayam kṣatram ninīṣati
44. And to that beautiful-hipped woman, who had just been born, a bodiless voice spoke, saying, 'Kṛṣṇā, the best of all women, desires to lead the warrior class to ruin.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ताम् (tām) - that (woman) (that, her)
  • (ca) - and, also
  • अपि (api) - also, even, moreover
  • जाताम् (jātām) - who was born (born, produced)
  • सुश्रोणीम् (suśroṇīm) - beautiful-hipped (referring to Draupadī) (well-hipped, beautiful-hipped)
  • वाक् (vāk) - voice, speech, word
  • उवाच (uvāca) - spoke, said
  • अशरीरिणी (aśarīriṇī) - bodiless, disembodied
  • सर्वयोषिद्वरा (sarvayoṣidvarā) - best of all women
  • कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī)
  • क्षयम् (kṣayam) - destruction, ruin, loss
  • क्षत्रम् (kṣatram) - warrior class, dominion, power
  • निनीषति (ninīṣati) - desires to lead

Words meanings and morphology

ताम् (tām) - that (woman) (that, her)
(pronoun)
Accusative, feminine, singular of tad
tad - that, she, he, it
(ca) - and, also
(indeclinable)
अपि (api) - also, even, moreover
(indeclinable)
जाताम् (jātām) - who was born (born, produced)
(adjective)
Accusative, feminine, singular of jāta
jāta - born, produced, arisen
Past Passive Participle
From root jan (to be born)
Root: jan (class 4)
सुश्रोणीम् (suśroṇīm) - beautiful-hipped (referring to Draupadī) (well-hipped, beautiful-hipped)
(adjective)
Accusative, feminine, singular of suśroṇī
suśroṇī - a woman with beautiful hips
Compound type : bahuvrīhi (su+śroṇī)
  • su – good, excellent, well
    indeclinable
  • śroṇī – hip, hips
    noun (feminine)
वाक् (vāk) - voice, speech, word
(noun)
Nominative, feminine, singular of vāc
vāc - voice, speech, word, sound
उवाच (uvāca) - spoke, said
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
अशरीरिणी (aśarīriṇī) - bodiless, disembodied
(adjective)
Nominative, feminine, singular of aśarīrin
aśarīrin - bodiless, incorporeal
Compound of 'a' (negation) and 'śarīrin' (having a body)
Compound type : nañ-tatpuruṣa (a+śarīrin)
  • a – not, non-, un-
    indeclinable
  • śarīrin – having a body, embodied
    adjective (masculine)
    From 'śarīra' (body) + possessive suffix '-in'
सर्वयोषिद्वरा (sarvayoṣidvarā) - best of all women
(noun)
Nominative, feminine, singular of sarvayoṣidvarā
sarvayoṣidvarā - the best of all women
Compound type : tatpuruṣa (sarva+yoṣit+varā)
  • sarva – all, every
    pronoun (masculine)
  • yoṣit – woman, female
    noun (feminine)
  • varā – best, excellent, most desirable
    adjective (feminine)
कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī)
(proper noun)
Nominative, feminine, singular of kṛṣṇā
kṛṣṇā - Kṛṣṇā (name of Draupadī); dark-skinned woman
क्षयम् (kṣayam) - destruction, ruin, loss
(noun)
Accusative, masculine, singular of kṣaya
kṣaya - destruction, ruin, decrease, end
Root: kṣi (class 1)
क्षत्रम् (kṣatram) - warrior class, dominion, power
(noun)
Accusative, neuter, singular of kṣatra
kṣatra - rule, dominion, power; the warrior class
निनीषति (ninīṣati) - desires to lead
(verb)
3rd person , singular, active, present (lat) of ninīṣati
Desiderative
From root 'nī' (to lead) with desiderative suffix
Root: nī (class 1)