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1,155

महाभारतः       mahābhārataḥ - book-1, chapter-155, verse-52

अमोक्षणीयं दैवं हि भावि मत्वा महामतिः ।
तथा तत्कृतवान्द्रोण आत्मकीर्त्यनुरक्षणात् ॥५२॥
52. amokṣaṇīyaṁ daivaṁ hi bhāvi matvā mahāmatiḥ ,
tathā tatkṛtavāndroṇa ātmakīrtyanurakṣaṇāt.
52. amokṣaṇīyam daivam hi bhāvi matvā mahāmatiḥ
tathā tat kṛtavān droṇaḥ ātmakīrtyanurakṣaṇāt
52. Indeed, the great-minded Droṇa, considering that destiny (daiva) is unavoidable and imminent, did that for the preservation of his own reputation (ātman).
52. כי החכם הגדול סבר שהגורל אינו ניתן לשינוי. לכן עשה דְרוֹנַה את זה, מתוך שמירה על תהילתו.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अमोक्षणीयम् (amokṣaṇīyam) - unavoidable, not to be abandoned, not to be released
  • दैवम् (daivam) - destiny, fate, divine will
  • हि (hi) - indeed, for, because
  • भावि (bhāvi) - future, what is to be, imminent
  • मत्वा (matvā) - having thought, considering, having known
  • महामतिः (mahāmatiḥ) - the great-minded one, intelligent
  • तथा (tathā) - thus, so, similarly
  • तत् (tat) - that
  • कृतवान् (kṛtavān) - he did, he made
  • द्रोणः (droṇaḥ) - Droṇa
  • आत्मकीर्त्यनुरक्षणात् (ātmakīrtyanurakṣaṇāt) - for the preservation of his own fame/reputation

Words meanings and morphology

अमोक्षणीयम् (amokṣaṇīyam) - unavoidable, not to be abandoned, not to be released
(adjective)
neuter, singular of amokṣaṇīya
amokṣaṇīya - unavoidable, not to be released, not to be given up
gerundive
formed with negative prefix 'a-' and suffix '-anīya' from root 'mokṣ'
Prefix: a
Root: mokṣ (class 10)
दैवम् (daivam) - destiny, fate, divine will
(noun)
neuter, singular of daiva
daiva - destiny, fate, divine influence, divine will, relating to gods
हि (hi) - indeed, for, because
(indeclinable)
भावि (bhāvi) - future, what is to be, imminent
(adjective)
neuter, singular of bhāvin
bhāvin - future, what is to be, imminent, existing, becoming
verbal adjective (from future stem)
suffix -in from bhū
Root: bhū (class 1)
मत्वा (matvā) - having thought, considering, having known
(indeclinable)
absolutive
formed with suffix -tvā from root man
Root: man (class 4)
महामतिः (mahāmatiḥ) - the great-minded one, intelligent
(adjective)
Nominative, masculine, singular of mahāmati
mahāmati - great-minded, highly intelligent, wise
Compound type : bahuvrihi (mahā+mati)
  • mahā – great, large, mighty
    adjective
  • mati – mind, intelligence, thought, understanding
    noun (feminine)
    Root: man (class 4)
तथा (tathā) - thus, so, similarly
(indeclinable)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
कृतवान् (kṛtavān) - he did, he made
(adjective)
Nominative, masculine, singular of kṛtavat
kṛtavat - one who has done, having done
Past active participle
suffix -vat (kṛta-vat) from root kṛ
Root: kṛ (class 8)
द्रोणः (droṇaḥ) - Droṇa
(proper noun)
Nominative, masculine, singular of droṇa
droṇa - Droṇa (name of the guru and warrior)
आत्मकीर्त्यनुरक्षणात् (ātmakīrtyanurakṣaṇāt) - for the preservation of his own fame/reputation
(noun)
Ablative, neuter, singular of ātmakīrtyanurakṣaṇa
ātmakīrtyanurakṣaṇa - preservation of one's own fame/reputation
Compound type : tatpuruṣa (ātman+kīrti+anurakṣaṇa)
  • ātman – self, soul, spirit, essence
    noun (masculine)
  • kīrti – fame, glory, reputation, praise
    noun (feminine)
    Root: kṛt (class 6)
  • anurakṣaṇa – preservation, protection, guarding
    noun (neuter)
    Prefix: anu
    Root: rakṣ (class 1)