महाभारतः mahābhārataḥ - book-1, chapter-155, verse-12

यद्वा तेऽन्यद्द्विजश्रेष्ठ मनसः सुप्रियं भवेत् ।
सर्वं तत्ते प्रदाताहं न हि मेऽस्त्यत्र संशयः ॥१२॥

12. yadvā te'nyaddvijaśreṣṭha manasaḥ supriyaṁ bhavet ,
sarvaṁ tatte pradātāhaṁ na hi me'styatra saṁśayaḥ.

12. yat vā te anyat dvijaśreṣṭha manasaḥ supriyam bhavet
sarvam tat te pradātā aham na hi me asti atra saṃśayaḥ

12. “Or, O best of twice-born (dvija), whatever else might be very pleasing to your mind, I will give all of that to you. Indeed, I have no doubt about this.”

Words meanings summery:

• यत् (yat) - which, whatever

• वा (vā) - or

• ते (te) - to you, for you

• अन्यत् (anyat) - other, another

• द्विजश्रेष्ठ (dvijaśreṣṭha) - O best of Brahmins (O best of twice-born (dvija))

• मनसः (manasaḥ) - of the mind, to the mind

• सुप्रियम् (supriyam) - very dear, very pleasing

• भवेत् (bhavet) - may it be, should it be

• सर्वम् (sarvam) - all, everything

• तत् (tat) - that

• ते (te) - to you, for you

• प्रदाता (pradātā) - giver, one who gives

• अहम् (aham) - I

• न (na) - not, no

• हि (hi) - indeed, for

• मे (me) - to me, my

• अस्ति (asti) - is, exists

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

neuter, singular of yad

yad - which, whatever, who

वा (vā) - or

(indeclinable)

ते (te) - to you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you

अन्यत् (anyat) - other, another

(adjective)

neuter, singular of anya

anya - other, another, different

द्विजश्रेष्ठ (dvijaśreṣṭha) - O best of Brahmins (O best of twice-born (dvija))

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best of the twice-born (dvija), chief among Brahmins

Compound of dvija (twice-born) and śreṣṭha (best)

Compound type : tatpurusha (dvija+śreṣṭha)

• dvija – twice-born (dvija); a Brahmin, a bird, a tooth
  noun (masculine)
  Compound of dvi (two) and ja (born)
  Root: jan (class 4)
• śreṣṭha – best, excellent, most excellent
  adjective (masculine/feminine/neuter)
  Superlative degree of praśasya (excellent)

मनसः (manasaḥ) - of the mind, to the mind

(noun)

neuter, singular of manas

manas - mind, intellect, thought, heart, desire

Root: man (class 4)

सुप्रियम् (supriyam) - very dear, very pleasing

(adjective)

neuter, singular of supriya

supriya - very dear, very beloved, very pleasing

Compound of su (well, good, very) and priya (dear, pleasing)

Compound type : tatpurusha (su+priya)

• su – good, well, very
  indeclinable
• priya – dear, beloved, pleasant
  adjective (masculine/feminine/neuter)

भवेत् (bhavet) - may it be, should it be

(verb)

3rd person , singular, active, optative (liṅ) of bhavet

Optative Mood, Active Voice

3rd Person Singular Optative Active of √bhū

Root: bhū (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, entire, whole

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, those

ते (te) - to you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you

प्रदाता (pradātā) - giver, one who gives

(noun)

Nominative, masculine, singular of pradātṛ

pradātṛ - giver, bestower, one who gives away

Agent Noun

Derived from the root dā with upasarga pra- and suffix -tṛ

Prefix: pra

Root: dā (class 3)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for

(indeclinable)

मे (me) - to me, my

(pronoun)

singular of mad

mad - I

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of asti

Present Tense, Active Voice

3rd Person Singular Present Active of √as

Root: as (class 2)

अत्र (atra) - here, in this matter

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Prefix: sam

Root: śī (class 2)