महाभारतः mahābhārataḥ - book-1, chapter-155, verse-42

श्यामा पद्मपलाशाक्षी नीलकुञ्चितमूर्धजा ।
मानुषं विग्रहं कृत्वा साक्षादमरवर्णिनी ॥४२॥

42. śyāmā padmapalāśākṣī nīlakuñcitamūrdhajā ,
mānuṣaṁ vigrahaṁ kṛtvā sākṣādamaravarṇinī.

42. śyāmā padmapalāśākṣī nīlakuñcitamūrdhajā
mānuṣam vigraham kṛtvā sākṣāt amaravarṇinī

42. She was dark-complexioned (śyāmā), with eyes like lotus petals and dark, curly hair. Having assumed a human form, she was directly a celestial beauty.

Words meanings summery:

• श्यामा (śyāmā) - dark-complexioned, youthful, charming

• पद्मपलाशाक्षी (padmapalāśākṣī) - lotus-petal-eyed

• नीलकुञ्चितमूर्धजा (nīlakuñcitamūrdhajā) - having dark, curly hair

• मानुषम् (mānuṣam) - human (form), pertaining to humans

• विग्रहम् (vigraham) - form, body, shape

• कृत्वा (kṛtvā) - having made, having done, having taken

• साक्षात् (sākṣāt) - directly, visibly, in person

• अमरवर्णिनी (amaravarṇinī) - celestial beauty, divine woman

Words meanings and morphology

श्यामा (śyāmā) - dark-complexioned, youthful, charming

(adjective)

Nominative, feminine, singular of śyāmā

śyāmā - dark, dark-complexioned; a young woman in her prime

Feminine of śyāma.

Root: śyai

Note: Agrees with Draupadī.

पद्मपलाशाक्षी (padmapalāśākṣī) - lotus-petal-eyed

(adjective)

Nominative, feminine, singular of padmapalāśākṣī

padmapalāśākṣī - having eyes like lotus petals

Feminine of padmapalāśākṣa. Bahuvrihi compound: padma + palāśa + akṣi.

Compound type : bahuvrihi (padma+palāśa+akṣi)

• padma – lotus
  noun (neuter)
• palāśa – leaf, petal
  noun (neuter)
• akṣi – eye
  noun (neuter)

Note: Agrees with Draupadī.

नीलकुञ्चितमूर्धजा (nīlakuñcitamūrdhajā) - having dark, curly hair

(adjective)

Nominative, feminine, singular of nīlakuñcitamūrdhajā

nīlakuñcitamūrdhajā - having dark and curly hair

Feminine of nīlakuñcitamūrdhaja. Bahuvrihi compound: nīla + kuñcita + mūrdhaja.

Compound type : bahuvrihi (nīla+kuñcita+mūrdhaja)

• nīla – blue, dark, black
  adjective (masculine)
• kuñcita – curled, bent, crooked
  adjective (masculine)
  Past Passive Participle
  From √kuñc
  Root: kuñc (class 1)
• mūrdhaja – hair (literally 'head-born')
  noun (masculine)
  Compound: mūrdhan + ja (from √jan)
  Root: jan

Note: Agrees with Draupadī.

मानुषम् (mānuṣam) - human (form), pertaining to humans

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, pertaining to man

Accusative singular neuter of mānuṣa.

Root: man

Note: Agrees with vigraham.

विग्रहम् (vigraham) - form, body, shape

(noun)

Accusative, neuter, singular of vigraha

vigraha - form, body, shape, figure

From √grah with vi.

Prefix: vi

Root: grah (class 9)

Note: Object of kṛtvā.

कृत्वा (kṛtvā) - having made, having done, having taken

(indeclinable)

Absolutive

From √kṛ

Root: kṛ (class 8)

Note: Connects this action to the main predication.

साक्षात् (sākṣāt) - directly, visibly, in person

(indeclinable)

Note: Emphasizes the directness of her celestial nature.

अमरवर्णिनी (amaravarṇinī) - celestial beauty, divine woman

(noun)

Nominative, feminine, singular of amaravarṇinī

amaravarṇinī - a celestial beauty, divine woman

Feminine of amaravarṇin. Compound: amara + varṇinī.

Compound type : tatpurusha (amara+varṇinī)

• amara – immortal, god, celestial being
  noun (masculine)
  Compound a (negative) + mara (from √mṛ to die).
  Prefix: a
  Root: mṛ
• varṇinī – a beautiful woman, a lady
  noun (feminine)
  From varṇa (color, beauty).
  Root: vṛ

Note: Agrees with Draupadī.