महाभारतः mahābhārataḥ - book-1, chapter-155, verse-27

ब्राह्ममुच्चारयंस्तेजो हुताहुतिरिवानलः ।
समेत्य स दहत्याजौ क्षत्रं ब्रह्मपुरःसरः ।
ब्रह्मक्षत्रे च विहिते ब्रह्मतेजो विशिष्यते ॥२७॥

27. brāhmamuccārayaṁstejo hutāhutirivānalaḥ ,
sametya sa dahatyājau kṣatraṁ brahmapuraḥsaraḥ ,
brahmakṣatre ca vihite brahmatejo viśiṣyate.

27. brāhmaṃ uccārayan tejaḥ hutāhutiḥ
iva analaḥ sametya sa dahati ājau
kṣatraṃ brahmapuraḥsaraḥ brahmakṣatre
ca vihite brahmatejaḥ viśiṣyate

27. Manifesting his brahminical power (brahmatejas), he, like a fire fed with oblations, comes together (in battle) and consumes the warrior class (kṣatra) with his brahminical guidance (brahmapuraḥsara). And when both brahminical and warrior (kṣatra) powers are established, the brahminical power (brahmatejas) is superior.

Words meanings summery:

• ब्राह्मं (brāhmaṁ) - brahminical power/energy (brahminical, sacred, relating to Brahman)

• उच्चारयन् (uccārayan) - manifesting (his power) (uttering, manifesting, proclaiming)

• तेजः (tejaḥ) - brahminical power (splendor, power, energy, light)

• हुताहुतिः (hutāhutiḥ) - an offering offered into fire

• इव (iva) - like, as if

• अनलः (analaḥ) - fire

• समेत्य (sametya) - having met, having joined, having come together

• स (sa) - Drona (he, that)

• दहति (dahati) - burns, consumes

• आजौ (ājau) - in battle, in conflict

• क्षत्रं (kṣatraṁ) - warrior class, kshatriyas

• ब्रह्मपुरःसरः (brahmapuraḥsaraḥ) - with Drona, a Brahmin, as leader/guide (preceded by Brahmins, having a Brahmin as leader)

• ब्रह्मक्षत्रे (brahmakṣatre) - brahmin and kshatriya (powers/classes)

• च (ca) - and

• विहिते (vihite) - established, ordained, assigned

• ब्रह्मतेजः (brahmatejaḥ) - brahminical power/splendor

• विशिष्यते (viśiṣyate) - excels, is pre-eminent, stands out

Words meanings and morphology

ब्राह्मं (brāhmaṁ) - brahminical power/energy (brahminical, sacred, relating to Brahman)

(adjective)

Accusative, neuter, singular of brāhma

brāhma - relating to a Brahmin or Brahman; sacred

from `brahman`

Note: Agrees with `tejaḥ`.

उच्चारयन् (uccārayan) - manifesting (his power) (uttering, manifesting, proclaiming)

(adjective)

Nominative, masculine, singular of uccārayat

uccārayat - uttering, pronouncing, manifesting

Present Active Participle

from `ud-car` in causative (to make go up, pronounce, manifest)

Prefix: ud

Root: car (class 1)

Note: Agrees with `sa` (Drona).

तेजः (tejaḥ) - brahminical power (splendor, power, energy, light)

(noun)

Accusative, neuter, singular of tejas

tejas - splendor, power, energy, light

Root: tij

हुताहुतिः (hutāhutiḥ) - an offering offered into fire

(noun)

Nominative, feminine, singular of hutāhuti

hutāhuti - an offered oblation

Compound type : karmadhāraya (huta+āhuti)

• huta – offered, sacrificed
  adjective
  Past Passive Participle
  from root `hu` (to sacrifice)
  Root: hu (class 3)
• āhuti – oblation, offering
  noun (feminine)
  from `ā-hu` (to offer)
  Prefix: ā
  Root: hu (class 3)

इव (iva) - like, as if

(indeclinable)

अनलः (analaḥ) - fire

(noun)

Nominative, masculine, singular of anala

anala - fire

lit. 'not having enough' (insatiable)

Compound type : nañ-bahuvrīhi (an+ala)

• an – not, un-
  indeclinable
  negative prefix
• ala – sufficient, enough
  adjective
  Root: al

समेत्य (sametya) - having met, having joined, having come together

(indeclinable)

Absolutive (gerund)

from `sam-i` (to come together)

Prefix: sam

Root: i (class 2)

स (sa) - Drona (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

Note: nominative masculine singular of `tad`

दहति (dahati) - burns, consumes

(verb)

3rd person , singular, active, present (laṭ) of dah

Root: dah (class 1)

आजौ (ājau) - in battle, in conflict

(noun)

Locative, masculine, singular of āji

āji - battle, conflict

Prefix: ā

Root: aj

क्षत्रं (kṣatraṁ) - warrior class, kshatriyas

(noun)

Accusative, neuter, singular of kṣatra

kṣatra - warrior class, rule, dominion

Root: kṣi

ब्रह्मपुरःसरः (brahmapuraḥsaraḥ) - with Drona, a Brahmin, as leader/guide (preceded by Brahmins, having a Brahmin as leader)

(adjective)

Nominative, masculine, singular of brahmapuraḥsara

brahmapuraḥsara - preceded by a Brahmin, having a Brahmin as leader

Compound type : bahuvrīhi (brahman+puraḥsara)

• brahman – Brahmin, sacred word
  noun (masculine)
  Root: bṛh
• puraḥsara – going before, preceding
  adjective (masculine)
  from `puras-sṛ`
  Prefix: puras
  Root: sṛ (class 1)

Note: Agrees with `sa` (Drona).

ब्रह्मक्षत्रे (brahmakṣatre) - brahmin and kshatriya (powers/classes)

(noun)

Locative, neuter, dual of brahmakṣatra

brahmakṣatra - brahmin and kshatriya

Compound type : dvandva (brahman+kṣatra)

• brahman – Brahmin, sacred word
  noun (masculine)
  Root: bṛh
• kṣatra – warrior class, dominion
  noun (neuter)
  Root: kṣi

Note: Also nominative/accusative dual. Context requires locative for 'when (they are) established'.

च (ca) - and

(indeclinable)

विहिते (vihite) - established, ordained, assigned

(adjective)

Locative, neuter, dual of vihita

vihita - arranged, appointed, prescribed, established

Past Passive Participle

from `vidhā` (to arrange, ordain)

Prefix: vi

Root: dhā (class 3)

Note: Agrees with `brahmakṣatre`.

ब्रह्मतेजः (brahmatejaḥ) - brahminical power/splendor

(noun)

Nominative, neuter, singular of brahmatejas

brahmatejas - brahminical power/splendor, spiritual energy

Compound type : tatpuruṣa (brahman+tejas)

• brahman – Brahmin, sacred word
  noun (masculine)
  Root: bṛh
• tejas – splendor, power, energy
  noun (neuter)
  Root: tij

विशिष्यते (viśiṣyate) - excels, is pre-eminent, stands out

(verb)

3rd person , singular, passive, present (laṭ) of śiṣ

Prefix: vi

Root: śiṣ (class 7)

Note: Middle voice (`ātmanepada`) often used for inherent quality/state.