महाभारतः mahābhārataḥ - book-1, chapter-155, verse-6

तत्र नास्नातकः कश्चिन्न चासीदव्रती द्विजः ।
तथैव नामहाभागः सोऽपश्यत्संशितव्रतौ ॥६॥

6. tatra nāsnātakaḥ kaścinna cāsīdavratī dvijaḥ ,
tathaiva nāmahābhāgaḥ so'paśyatsaṁśitavratau.

6. tatra na asnātakaḥ kaścit na ca āsīt avratī dvijaḥ
| tathā eva na amāhābhāgaḥ saḥ apaśyat saṃśitavratau

6. There, no one was an unbathed student (asnātaka), nor was any brahmin (dvija) without vows. Likewise, no one was without great fortune. He (the king) then saw two individuals with keen vows.

Words meanings summery:

• तत्र (tatra) - there, in that place, in that matter

• न (na) - not, no

• अस्नातकः (asnātakaḥ) - one who has not bathed, one who has not completed Vedic studies

• कश्चित् (kaścit) - anyone, someone, a certain

• न (na) - not, no

• च (ca) - and, also

• आसीत् (āsīt) - was, existed

• अव्रती (avratī) - without vows, without observances

• द्विजः (dvijaḥ) - brahmin (twice-born, brahmin, bird, snake)

• तथा (tathā) - thus, so, likewise

• एव (eva) - indeed, only, just, certainly

• न (na) - not, no

• अमाहाभागः (amāhābhāgaḥ) - not greatly fortunate, unfortunate

• सः (saḥ) - the king Drupada (he, that)

• अपश्यत् (apaśyat) - he saw, he perceived

• संशितव्रतौ (saṁśitavratau) - two with keen vows, two with firm resolve

Words meanings and morphology

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

न (na) - not, no

(indeclinable)

अस्नातकः (asnātakaḥ) - one who has not bathed, one who has not completed Vedic studies

(noun)

Nominative, masculine, singular of asnātaka

asnātaka - one who has not bathed after completing Vedic studies (a specific state for a student), not an initiated student

Compound type : nañ-tatpuruṣa (a+snātaka)

• a – not, un-
  indeclinable
• snātaka – a student who has completed his Vedic studies and bath
  noun (masculine)
  Past Passive Participle
  Derived from root snā (to bathe)
  Root: snā (class 2)

कश्चित् (kaścit) - anyone, someone, a certain

(pronoun)

Nominative, masculine, singular of kimcid

kimcid - anyone, someone, a certain, something, whatsoever

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Tense

Root: as (class 2)

अव्रती (avratī) - without vows, without observances

(adjective)

Nominative, masculine, singular of avratin

avratin - one who has no vows, unobservant, faithless, immoral

Compound type : nañ-bahuvrīhi (a+vrata)

• a – not, un-
  indeclinable
• vrata – vow, sacred observance, religious duty
  noun (neuter)

द्विजः (dvijaḥ) - brahmin (twice-born, brahmin, bird, snake)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya); bird; snake; tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

तथा (tathā) - thus, so, likewise

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

अमाहाभागः (amāhābhāgaḥ) - not greatly fortunate, unfortunate

(adjective)

Nominative, masculine, singular of amahābhāga

amahābhāga - not greatly fortunate, not illustrious, unfortunate

Compound type : nañ-tatpuruṣa (a+mahābhāga)

• a – not, un-
  indeclinable
• mahābhāga – greatly fortunate, illustrious, noble
  adjective (masculine)

सः (saḥ) - the king Drupada (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपश्यत् (apaśyat) - he saw, he perceived

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

Imperfect Tense

Root dṛś (changed to paś in present/imperfect stem)

Root: dṛś (class 1)

संशितव्रतौ (saṁśitavratau) - two with keen vows, two with firm resolve

(adjective)

Accusative, masculine, dual of saṃśitavrata

saṁśitavrata - one whose vows are sharpened/firm/keen, resolute in vows

Compound type : bahuvrīhi (saṃśita+vrata)

• saṃśita – sharpened, firm, keen, resolute, practiced
  adjective (masculine)
  Past Passive Participle
  Derived from root śo/śi (to sharpen) with upasarga sam
  Prefix: sam
  Root: śo (class 4)
• vrata – vow, sacred observance, religious duty, resolve
  noun (neuter)

Note: Modifies the implied two Brahmarṣis.