योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-75, verse-33

ज्वालाः श्वभ्राद्रिभूमीनां गुहाभ्यः परिनिर्ययुः ।
ज्वालोदरस्था अरुणाः समस्ता भूतजातयः ॥ ३३ ॥

jvālāḥ śvabhrādribhūmīnāṃ guhābhyaḥ pariniryayuḥ ,
jvālodarasthā aruṇāḥ samastā bhūtajātayaḥ 33

33. jvālāḥ śvabhra-adri-bhūmīnām guhābhyaḥ pariniṛyayuḥ
jvālā-udara-sthāḥ aruṇāḥ samastāḥ bhūta-jātayaḥ

33. jvālāḥ śvabhra-adri-bhūmīnām guhābhyaḥ pariniṛyayuḥ
samastāḥ aruṇāḥ bhūta-jātayaḥ jvālā-udara-sthāḥ (āsan)

33. Flames fully emerged from the caves of pits, mountains, and lands. All kinds of beings, reddish and residing within these flames, were (present).

Words meanings summery:

• ज्वालाः (jvālāḥ) - flames, blazes, lights

• श्वभ्र-अद्रि-भूमीनाम् (śvabhra-adri-bhūmīnām) - of pits, mountains, and lands

• गुहाभ्यः (guhābhyaḥ) - from caves, out of caves

• परिनिऋययुः (pariniṛyayuḥ) - they fully emerged, they went out completely

• ज्वाला-उदर-स्थाः (jvālā-udara-sthāḥ) - situated within flames, residing in the interior of flames

• अरुणाः (aruṇāḥ) - reddish, dawn-colored

• समस्ताः (samastāḥ) - all, entire, complete

• भूत-जातयः (bhūta-jātayaḥ) - kinds of beings, species of creatures

Words meanings and morphology

ज्वालाः (jvālāḥ) - flames, blazes, lights

(noun)

Nominative, feminine, plural of jvālā

jvālā - flame, light, blaze

श्वभ्र-अद्रि-भूमीनाम् (śvabhra-adri-bhūmīnām) - of pits, mountains, and lands

(noun)

Genitive, feminine, plural of śvabhra-adri-bhūmi

śvabhra-adri-bhūmi - pits, mountains, and lands

Compound type : dvandva (śvabhra+adri+bhūmi)

• śvabhra – pit, hole, chasm, abyss
  noun (neuter)
• adri – mountain, rock, stone
  noun (masculine)
• bhūmi – earth, ground, land, soil
  noun (feminine)

गुहाभ्यः (guhābhyaḥ) - from caves, out of caves

(noun)

Ablative, feminine, plural of guhā

guhā - cave, cavern, hiding-place

परिनिऋययुः (pariniṛyayuḥ) - they fully emerged, they went out completely

(verb)

3rd person , plural, active, perfect (liṭ) of ṛ

Perfect Active

root 'ṛ' (to go), perfect (liṭ), 3rd person plural, parasmaipada. Formed with prefixes 'pari' and 'nis'.

Prefixes: pari+nis

Root: ṛ (class 1)

ज्वाला-उदर-स्थाः (jvālā-udara-sthāḥ) - situated within flames, residing in the interior of flames

(adjective)

Nominative, feminine, plural of jvālā-udara-sthā

jvālā-udara-sthā - standing/residing within flames

Compound type : tatpuruṣa (jvālā+udara+sthā)

• jvālā – flame, light
  noun (feminine)
• udara – belly, interior, inside
  noun (neuter)
• sthā – standing, situated, located
  adjective
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

Note: Modifies 'bhūta-jātayaḥ'.

अरुणाः (aruṇāḥ) - reddish, dawn-colored

(adjective)

Nominative, feminine, plural of aruṇa

aruṇa - red, reddish, dawn-colored

Note: Modifies 'bhūta-jātayaḥ'.

समस्ताः (samastāḥ) - all, entire, complete

(adjective)

Nominative, feminine, plural of samasta

samasta - all, whole, entire, complete

Past Passive Participle

Derived from 'sam-as' (to throw together, to combine)

Prefix: sam

Root: as (class 2)

Note: Modifies 'bhūta-jātayaḥ'.

भूत-जातयः (bhūta-jātayaḥ) - kinds of beings, species of creatures

(noun)

Nominative, feminine, plural of bhūta-jāti

bhūta-jāti - kind of being, species of creature

Compound type : tatpuruṣa (bhūta+jāti)

• bhūta – being, creature, ghost, element
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)
• jāti – birth, species, kind, race, class
  noun (feminine)

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