योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-75, verse-33
ज्वालाः श्वभ्राद्रिभूमीनां गुहाभ्यः परिनिर्ययुः ।
ज्वालोदरस्था अरुणाः समस्ता भूतजातयः ॥ ३३ ॥
ज्वालोदरस्था अरुणाः समस्ता भूतजातयः ॥ ३३ ॥
jvālāḥ śvabhrādribhūmīnāṃ guhābhyaḥ pariniryayuḥ ,
jvālodarasthā aruṇāḥ samastā bhūtajātayaḥ 33
jvālodarasthā aruṇāḥ samastā bhūtajātayaḥ 33
33.
jvālāḥ śvabhra-adri-bhūmīnām guhābhyaḥ pariniṛyayuḥ
jvālā-udara-sthāḥ aruṇāḥ samastāḥ bhūta-jātayaḥ
jvālā-udara-sthāḥ aruṇāḥ samastāḥ bhūta-jātayaḥ
33.
jvālāḥ śvabhra-adri-bhūmīnām guhābhyaḥ pariniṛyayuḥ
samastāḥ aruṇāḥ bhūta-jātayaḥ jvālā-udara-sthāḥ (āsan)
samastāḥ aruṇāḥ bhūta-jātayaḥ jvālā-udara-sthāḥ (āsan)
33. Flames fully emerged from the caves of pits, mountains, and lands. All kinds of beings, reddish and residing within these flames, were (present).
33. להבות פרצו מתוך מערות, תהומות, הרים ואדמות; כל מיני היצורים הלכודים בתוך האש אדמו בלהט.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्वालाः (jvālāḥ) - flames, blazes, lights
- श्वभ्र-अद्रि-भूमीनाम् (śvabhra-adri-bhūmīnām) - of pits, mountains, and lands
- गुहाभ्यः (guhābhyaḥ) - from caves, out of caves
- परिनिऋययुः (pariniṛyayuḥ) - they fully emerged, they went out completely
- ज्वाला-उदर-स्थाः (jvālā-udara-sthāḥ) - situated within flames, residing in the interior of flames
- अरुणाः (aruṇāḥ) - reddish, dawn-colored
- समस्ताः (samastāḥ) - all, entire, complete
- भूत-जातयः (bhūta-jātayaḥ) - kinds of beings, species of creatures
Words meanings and morphology
ज्वालाः (jvālāḥ) - flames, blazes, lights
(noun)
Nominative, feminine, plural of jvālā
jvālā - flame, light, blaze
श्वभ्र-अद्रि-भूमीनाम् (śvabhra-adri-bhūmīnām) - of pits, mountains, and lands
(noun)
Genitive, feminine, plural of śvabhra-adri-bhūmi
śvabhra-adri-bhūmi - pits, mountains, and lands
Compound type : dvandva (śvabhra+adri+bhūmi)
- śvabhra – pit, hole, chasm, abyss
noun (neuter) - adri – mountain, rock, stone
noun (masculine) - bhūmi – earth, ground, land, soil
noun (feminine)
गुहाभ्यः (guhābhyaḥ) - from caves, out of caves
(noun)
Ablative, feminine, plural of guhā
guhā - cave, cavern, hiding-place
परिनिऋययुः (pariniṛyayuḥ) - they fully emerged, they went out completely
(verb)
3rd person , plural, active, perfect (liṭ) of ṛ
Perfect Active
root 'ṛ' (to go), perfect (liṭ), 3rd person plural, parasmaipada. Formed with prefixes 'pari' and 'nis'.
Prefixes: pari+nis
Root: ṛ (class 1)
ज्वाला-उदर-स्थाः (jvālā-udara-sthāḥ) - situated within flames, residing in the interior of flames
(adjective)
Nominative, feminine, plural of jvālā-udara-sthā
jvālā-udara-sthā - standing/residing within flames
Compound type : tatpuruṣa (jvālā+udara+sthā)
- jvālā – flame, light
noun (feminine) - udara – belly, interior, inside
noun (neuter) - sthā – standing, situated, located
adjective
Derived from root 'sthā' (to stand)
Root: sthā (class 1)
Note: Modifies 'bhūta-jātayaḥ'.
अरुणाः (aruṇāḥ) - reddish, dawn-colored
(adjective)
Nominative, feminine, plural of aruṇa
aruṇa - red, reddish, dawn-colored
Note: Modifies 'bhūta-jātayaḥ'.
समस्ताः (samastāḥ) - all, entire, complete
(adjective)
Nominative, feminine, plural of samasta
samasta - all, whole, entire, complete
Past Passive Participle
Derived from 'sam-as' (to throw together, to combine)
Prefix: sam
Root: as (class 2)
Note: Modifies 'bhūta-jātayaḥ'.
भूत-जातयः (bhūta-jātayaḥ) - kinds of beings, species of creatures
(noun)
Nominative, feminine, plural of bhūta-jāti
bhūta-jāti - kind of being, species of creature
Compound type : tatpuruṣa (bhūta+jāti)
- bhūta – being, creature, ghost, element
noun (neuter)
Past Passive Participle
Derived from root 'bhū' (to be)
Root: bhū (class 1) - jāti – birth, species, kind, race, class
noun (feminine)