योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-75, verse-57

दग्धाब्दाद्रिर्महाधूमज्वालोऽभूद्वह्निवारिदः ।
रसविस्मरणार्तानां शून्यानां स्फारदेहिनाम् ॥ ५७ ॥

dagdhābdādrirmahādhūmajvālo'bhūdvahnivāridaḥ ,
rasavismaraṇārtānāṃ śūnyānāṃ sphāradehinām 57

57. dagdhābdādriḥ mahādhūmajjvālaḥ abhūt vahnivāridaḥ
rasavismaraṇārtānām śūnyānām sphāradehinām

57. वह्निवार्िदः दग्धाब्दाद्रिः महाधूमज्वालः अभूत्रसविस्मaraṇārtānām śūnyānām sphāradehinām.

57. A fire-cloud became like a burned cloud-mountain with great smoke and flames, (affecting) those distressed by the forgetting of essence, those who are empty, and those with expansive bodies.

Words meanings summery:

• दग्धाब्दाद्रिः (dagdhābdādriḥ) - a burned cloud-mountain

• महाधूमज्ज्वालः (mahādhūmajjvālaḥ) - having great smoke and flames

• अभूत् (abhūt) - became, was, happened

• वह्निवारिदः (vahnivāridaḥ) - fire-cloud, cloud of fire

• रसविस्मरणार्तानाम् (rasavismaraṇārtānām) - of those distressed by the forgetting of essence

• शून्यानाम् (śūnyānām) - of the empty, void, devoid

• स्फारदेहिनाम् (sphāradehinām) - of those with expansive bodies

Words meanings and morphology

दग्धाब्दाद्रिः (dagdhābdādriḥ) - a burned cloud-mountain

(noun)

Nominative, masculine, singular of dagdhābdādri

dagdhābdādri - a mountain of burned clouds, a burned cloud-mountain

Compound type : ṣaṣṭhī-tatpuruṣa (dagdha+abda+adri)

• dagdha – burned, consumed, scorched
  participle
  Past Passive Participle
  Derived from root dah (to burn)
  Root: dah (class 1)
• abda – cloud, year
  noun (masculine)
• adri – mountain, rock, stone
  noun (masculine)

महाधूमज्ज्वालः (mahādhūmajjvālaḥ) - having great smoke and flames

(adjective)

Nominative, masculine, singular of mahādhūmajjvāla

mahādhūmajjvāla - having great smoke and flames

Compound type : bahuvrīhi (mahā+dhūma+jvāla)

• mahā – great, large, mighty
  adjective
• dhūma – smoke, fume
  noun (masculine)
• jvāla – flame, blaze, glow
  noun (masculine)

अभूत् (abhūt) - became, was, happened

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root: bhū (class 1)

वह्निवारिदः (vahnivāridaḥ) - fire-cloud, cloud of fire

(noun)

Nominative, masculine, singular of vahnivārida

vahnivārida - fire-cloud, cloud of fire

Compound type : ṣaṣṭhī-tatpuruṣa (vahni+vārida)

• vahni – fire, Agni (god of fire)
  noun (masculine)
• vārida – cloud (lit. water-giver)
  noun (masculine)
  Derived from vāri (water) + da (giver)
  Root: dā (class 1)

रसविस्मरणार्तानाम् (rasavismaraṇārtānām) - of those distressed by the forgetting of essence

(adjective)

Genitive, masculine, plural of rasavismaraṇārta

rasavismaraṇārta - distressed by the forgetting of essence/joy

Compound type : tṛtīyā-tatpuruṣa (rasa+vismaraṇa+ārta)

• rasa – essence, taste, juice, emotion, joy
  noun (masculine)
• vismaraṇa – forgetting, oblivion, loss of memory
  noun (neuter)
  Action noun from vi-smṛ (to forget)
  Prefix: vi
  Root: smṛ (class 1)
• ārta – distressed, afflicted, suffering, hurt
  participle
  Past Passive Participle
  Derived from root ṛ (to go, move) with prefix ā
  Prefix: ā
  Root: ṛ (class 1)

शून्यानाम् (śūnyānām) - of the empty, void, devoid

(adjective)

Genitive, masculine, plural of śūnya

śūnya - empty, void, devoid, vacant, zero

स्फारदेहिनाम् (sphāradehinām) - of those with expansive bodies

(adjective)

Genitive, masculine, plural of sphāradehin

sphāradehin - having an expansive or swelling body

Compound type : bahuvrīhi (sphāra+dehin)

• sphāra – expansive, swelling, large, much
  adjective
• dehin – bodied, embodied, an embodied being, living creature
  noun (masculine)
  Derived from deha (body) + -in suffix