योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-75, verse-24

आक्रन्दरोदनश्रान्तमूर्धनिःसरणामरम् ।
नागलोकज्वलज्ज्वालापातालोत्तप्तभूतलम् ॥ २४ ॥

ākrandarodanaśrāntamūrdhaniḥsaraṇāmaram ,
nāgalokajvalajjvālāpātālottaptabhūtalam 24

24. ākrandarodanaśrāntamūrdhaniḥsaraṇāmaram
nāgalokajvalajjvālāpātālottaptabhūtalam

24. ākrandarodanaśrāntamūrdhaniḥsaraṇāmaram
nāgalokajvalajjvālāpātālottaptabhūtalam

24. Describing a state where immortal beings (amara), weary from their loud cries and weeping, emerge head-first, and where the surface of the earth is scorched by the blazing flames of the netherworld (nāgaloka) and Pātāla.

Words meanings summery:

• आक्रन्दरोदनश्रान्तमूर्धनिःसरणामरम् (ākrandarodanaśrāntamūrdhaniḥsaraṇāmaram) - pertaining to immortals emerging from the head, exhausted by cries and lamentations

• नागलोकज्वलज्ज्वालापातालोत्तप्तभूतलम् (nāgalokajvalajjvālāpātālottaptabhūtalam) - pertaining to the earth's surface being scorched by the blazing flames of the netherworld (nāgaloka) and Pātāla

Words meanings and morphology

आक्रन्दरोदनश्रान्तमूर्धनिःसरणामरम् (ākrandarodanaśrāntamūrdhaniḥsaraṇāmaram) - pertaining to immortals emerging from the head, exhausted by cries and lamentations

(adjective)

Accusative, neuter, singular of ākrandarodanaśrāntamūrdhaniḥsaraṇāmara

ākrandarodanaśrāntamūrdhaniḥsaraṇāmara - one who has immortals (amara) emerging from their heads, exhausted by loud cries and weeping

Compound formed from several nouns and a participle, describing a state or entity.

Compound type : Bahuvrīhi (ākrandá+rodana+śrānta+mūrdhan+niḥsaraṇa+amara)

• ākrandá – crying out, lamentation, wailing
  noun (masculine)
  Derived from root krand with prefix ā.
  Prefix: ā
  Root: krand (class 1)
• rodana – weeping, crying
  noun (neuter)
  Derived from root rud.
  Root: rud (class 2)
• śrānta – exhausted, weary, tired
  adjective
  Past Passive Participle
  PPP of root śram (to be weary).
  Root: śram (class 4)
• mūrdhan – head, top, summit
  noun (masculine)
• niḥsaraṇa – emergence, going out, flowing forth
  noun (neuter)
  Derived from root sṛ with prefix nis.
  Prefix: nis
  Root: sṛ (class 1)
• amara – immortal, god, deity
  noun (masculine)
  From a (not) + mara (mṛ root).
  Root: mṛ (class 6)

Note: This entire compound acts as an adjective describing an implicit object in the accusative case.

नागलोकज्वलज्ज्वालापातालोत्तप्तभूतलम् (nāgalokajvalajjvālāpātālottaptabhūtalam) - pertaining to the earth's surface being scorched by the blazing flames of the netherworld (nāgaloka) and Pātāla

(adjective)

Accusative, neuter, singular of nāgalokajvalajjvālāpātālottaptabhūtala

nāgalokajvalajjvālāpātālottaptabhūtala - one having the earth's surface (bhūtala) scorched (uttapta) by the blazing flames (jvalajjvālā) from the netherworld (nāgaloka) and Pātāla

Descriptive compound adjective, combining nouns, participles, and other compounds.

Compound type : Bahuvrīhi (nāgaloka+jvalat+jvālā+pātāla+uttapta+bhūtala)

• nāgaloka – netherworld, abode of serpents/Nāgas
  noun (masculine)
  Tatpuruṣa compound of Nāga and Loka.
• jvalat – blazing, burning, shining
  adjective
  Present Active Participle
  Present active participle of root jval (to burn, to shine).
  Root: jval (class 1)
• jvālā – flame, blaze, glow
  noun (feminine)
• pātāla – netherworld, a specific region below the earth
  proper noun (neuter)
• uttapta – heated, scorched, intensely hot
  adjective
  Past Passive Participle
  PPP of root tap with prefix ut.
  Prefix: ut
  Root: tap (class 1)
• bhūtala – earth's surface, ground
  noun (neuter)
  Tatpuruṣa compound of bhū (earth) and tala (surface).

Note: This entire compound acts as an adjective describing an implicit object in the accusative case.