योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-75, verse-11

अङ्गानि दावदग्धानि खिन्नानीव ममाभवन् ।
प्रदेशं तमथ त्यक्त्वा दूरमारूढवानहम् ॥ ११ ॥

aṅgāni dāvadagdhāni khinnānīva mamābhavan ,
pradeśaṃ tamatha tyaktvā dūramārūḍhavānaham 11

11. aṅgāni dāvadagdhāni khinnāni iva mama abhavan
pradeśam tam atha tyaktvā dūram ārūḍhavān aham

11. mama aṅgāni dāvadagdhāni khinnāni iva abhavan.
atha aham tam pradeśam tyaktvā dūram ārūḍhavān.

11. My limbs became as if burnt by a forest fire and utterly exhausted. Then, having abandoned that place, I ascended far away.

Words meanings summery:

• अङ्गानि (aṅgāni) - limbs (limbs, body parts, constituent parts)

• दावदग्धानि (dāvadagdhāni) - burnt by a forest fire

• खिन्नानि (khinnāni) - exhausted (exhausted, distressed, afflicted, tired, dejected)

• इव (iva) - as if (like, as, as if, similar to)

• मम (mama) - my (my, of me)

• अभवन् (abhavan) - became (became, were, existed, happened)

• प्रदेशम् (pradeśam) - place (region, place, locality, district)

• तम् (tam) - that (that, him, it)

• अथ (atha) - Then (then, thereupon, now, so, thus)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left, having given up)

• दूरम् (dūram) - far away (far, distant, remote, away)

• आरूढवान् (ārūḍhavān) - ascended (ascended, climbed, mounted, gone up)

• अहम् (aham) - I

Words meanings and morphology

अङ्गानि (aṅgāni) - limbs (limbs, body parts, constituent parts)

(noun)

Nominative, neuter, plural of aṅga

aṅga - limb, body, part, member, division

Note: Subject of 'abhavan'.

दावदग्धानि (dāvadagdhāni) - burnt by a forest fire

(adjective)

Nominative, neuter, plural of dāvadagdha

dāvadagdha - burnt by a forest fire

Past Passive Participle (compound)

Compound type : tatpurusha (dāva+dagdha)

• dāva – forest fire, conflagration
  noun (masculine)
• dagdha – burnt, consumed, destroyed
  adjective (neuter)
  Past Passive Participle
  From √dah (to burn)
  Root: dah (class 1)

Note: Agrees with 'aṅgāni'.

खिन्नानि (khinnāni) - exhausted (exhausted, distressed, afflicted, tired, dejected)

(adjective)

Nominative, neuter, plural of khinna

khinna - exhausted, distressed, afflicted, tired, dejected

Past Passive Participle

From √khid (to be distressed, suffer)

Root: khid (class 7)

Note: Agrees with 'aṅgāni'.

इव (iva) - as if (like, as, as if, similar to)

(indeclinable)

Note: Introduces a simile.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Possessive pronoun.

अभवन् (abhavan) - became (became, were, existed, happened)

(verb)

3rd person , plural, active, past imperfect (Laṅ) of bhū

Imperfect

Imperfect (laṅ) 3rd plural form of √bhū

Root: bhū (class 1)

Note: Predicate for 'aṅgāni'.

प्रदेशम् (pradeśam) - place (region, place, locality, district)

(noun)

Accusative, masculine, singular of pradeśa

pradeśa - region, place, locality, district

Note: Object of 'tyaktvā'.

तम् (tam) - that (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it, this, so, thus

Note: Agrees with 'pradeśam'.

अथ (atha) - Then (then, thereupon, now, so, thus)

(indeclinable)

Note: Marks sequence.

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left, having given up)

(indeclinable)

Absolutive

Absolutive (ktvā) form of √tyaj

Root: tyaj (class 1)

Note: Connects preceding action to 'ārūḍhavān'.

दूरम् (dūram) - far away (far, distant, remote, away)

(indeclinable)

Note: Used adverbially.

आरूढवान् (ārūḍhavān) - ascended (ascended, climbed, mounted, gone up)

(adjective)

Nominative, masculine, singular of ā-ruh

ā-ruh - to ascend, climb, mount, go up

Past Active Participle (ktavatu)

Past active participle (ktavatu) form of ā-√ruh

Prefix: ā

Root: ruh (class 1)

Note: Agrees with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'ārūḍhavān'.