योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-75, verse-23

तापतप्तोन्नमद्भूतज्वरितार्णवपर्वतम् ।
हृदयस्फोटनिःसारपतद्विद्याधराङ्गनम् ॥ २३ ॥

tāpataptonnamadbhūtajvaritārṇavaparvatam ,
hṛdayasphoṭaniḥsārapatadvidyādharāṅganam 23

23. tāpataptonnamadbhūtajvaritārṇavaparvatam
hṛdayasphoṭaniḥsārapatadvidyādharāṅganam

23. tāpataptonnamadbhūtajvaritārṇavaparvatam
hṛdayasphoṭaniḥsārapatadvidyādharāṅganam

23. A world where oceans and mountains are made feverish, and creatures rise up tormented by heat; and where Vidyādhara women are falling, their hearts bursting and their essence departing (lifeless).

Words meanings summery:

• तापतप्तोन्नमद्भूतज्वरितार्णवपर्वतम् (tāpataptonnamadbhūtajvaritārṇavaparvatam) - Describes the pervasive suffering and upheaval across all forms of existence (oceans, mountains, living beings) due to intense heat, during a universal dissolution. (Oceans and mountains made feverish, and beings rising up tormented by heat.)

• हृदयस्फोटनिःसारपतद्विद्याधराङ्गनम् (hṛdayasphoṭaniḥsārapatadvidyādharāṅganam) - Describes the tragic fate of semi-divine beings (Vidyādhara) during the destructive event, highlighting the intensity of suffering leading to their demise. (Vidyādhara women falling, their hearts bursting and their essence departing (lifeless).)

Words meanings and morphology

तापतप्तोन्नमद्भूतज्वरितार्णवपर्वतम् (tāpataptonnamadbhūtajvaritārṇavaparvatam) - Describes the pervasive suffering and upheaval across all forms of existence (oceans, mountains, living beings) due to intense heat, during a universal dissolution. (Oceans and mountains made feverish, and beings rising up tormented by heat.)

(adjective)

Accusative, neuter, singular of tāpataptonnamadbhūtajvaritārṇavaparvata

tāpataptonnamadbhūtajvaritārṇavaparvata - that which has oceans and mountains made feverish, and beings rising up tormented by heat

Bahuvrīhi compound describing a state of being.

Compound type : bahuvrīhi (tāpa+tapta+unnamat+bhūta+jvarita+arṇava+parvata)

• tāpa – heat, torment, suffering, pain
  noun (masculine)
  From root '√tap' (to heat, suffer).
  Root: tap (class 1)
• tapta – heated, tormented, distressed, suffering
  past passive participle
  Past Passive Participle
  From root '√tap' (to heat, suffer).
  Root: tap (class 1)
• unnamat – rising up, emerging, swelling
  present active participle
  Present Active Participle
  From prefix 'ud-' (up) and root '√nam' (to bend, rise).
  Prefix: ud
  Root: nam (class 1)
• bhūta – being, creature, element, existing
  noun (neuter)
  Past passive participle of '√bhū' (to be, exist), used as a noun.
  Root: bhū (class 1)
• jvarita – feverish, sick with fever, inflamed
  past passive participle
  Past Passive Participle
  From root '√jvar' (to be feverish).
  Root: jvar (class 1)
• arṇava – ocean, sea
  noun (masculine)
• parvata – mountain, hill
  noun (masculine)

Note: This entire compound describes an implicit object in the accusative case, complementing the description of universal dissolution.

हृदयस्फोटनिःसारपतद्विद्याधराङ्गनम् (hṛdayasphoṭaniḥsārapatadvidyādharāṅganam) - Describes the tragic fate of semi-divine beings (Vidyādhara) during the destructive event, highlighting the intensity of suffering leading to their demise. (Vidyādhara women falling, their hearts bursting and their essence departing (lifeless).)

(adjective)

Accusative, neuter, singular of hṛdayasphoṭaniḥsārapatadvidyādharāṅgana

hṛdayasphoṭaniḥsārapatadvidyādharāṅgana - that which has Vidyādhara women falling, with their hearts bursting and their essence departing

Bahuvrīhi compound describing a state of being.

Compound type : bahuvrīhi (hṛdaya+sphoṭa+niḥsāra+patat+vidyādhara+aṅgana)

• hṛdaya – heart, mind, soul
  noun (neuter)
• sphoṭa – bursting, explosion, breaking open
  noun (masculine)
  From root '√sphuṭ' (to burst, open).
  Root: sphuṭ (class 6)
• niḥsāra – devoid of essence, weak, lifeless, unsubstantial; issuing forth
  adjective
  Compound of 'nis-' (out, forth, without) and 'sāra' (essence, strength). Here, 'essence departing' or 'lifeless'.
  Prefix: nis
• patat – falling, dropping, flying
  present active participle
  Present Active Participle
  From root '√pat' (to fall, fly).
  Root: pat (class 1)
• vidyādhara – Vidyādhara (knowledge-bearer, a class of semi-divine beings)
  proper noun (masculine)
  Tatpuruṣa compound of 'vidyā' (knowledge) and 'dhara' (bearer).
  Root: dhṛ (class 1)
• aṅgana – woman, female
  noun (feminine)

Note: This entire compound describes an implicit object in the accusative case, complementing the description of universal dissolution.