योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-75, verse-21
विदलद्दग्धदिग्दन्तिदन्तोत्तम्भितभूधरम् ।
धराधरदरीरन्ध्रधूममण्डलकुण्डलम् ॥ २१ ॥
धराधरदरीरन्ध्रधूममण्डलकुण्डलम् ॥ २१ ॥
vidaladdagdhadigdantidantottambhitabhūdharam ,
dharādharadarīrandhradhūmamaṇḍalakuṇḍalam 21
dharādharadarīrandhradhūmamaṇḍalakuṇḍalam 21
21.
vidaladdagdhādigdantidantottambhitabhūdharam
dharādharadarīrandhradūmakuṇḍalam
dharādharadarīrandhradūmakuṇḍalam
21.
vidaladdagdhādigdantidantottambhitabhūdharam
dharādharadarīrandhradūmakuṇḍalam
dharādharadarīrandhradūmakuṇḍalam
21.
A world where mountains are propped up by the tusks of directional elephants (digdanti) that are themselves cracking and burnt; and which is characterized by coiling masses of smoke issuing from the crevices of mountain caves.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विदलद्दग्धादिग्दन्तिदन्तोत्तम्भितभूधरम् (vidaladdagdhādigdantidantottambhitabhūdharam) - Describes a scene of cosmic destruction where even the directional elephants (digdanti) are suffering and breaking, impacting the mountains, as part of a larger description of universal dissolution. (Mountains propped up by the tusks of burnt and cracking directional elephants.)
- धराधरदरीरन्ध्रदूमकुण्डलम् (dharādharadarīrandhradūmakuṇḍalam) - Describes the visual effect of smoke rising during a fiery dissolution, indicating widespread destruction and the transformation of mountains, as part of a larger description of universal dissolution. (Coiling masses of smoke issuing from the openings of mountain caves.)
Words meanings and morphology
विदलद्दग्धादिग्दन्तिदन्तोत्तम्भितभूधरम् (vidaladdagdhādigdantidantottambhitabhūdharam) - Describes a scene of cosmic destruction where even the directional elephants (digdanti) are suffering and breaking, impacting the mountains, as part of a larger description of universal dissolution. (Mountains propped up by the tusks of burnt and cracking directional elephants.)
(adjective)
Accusative, neuter, singular of vidaladdagdhādigdantidantottambhitabhūdhara
vidaladdagdhādigdantidantottambhitabhūdhara - that which has mountains propped up by the tusks of directional elephants that are cracking and burnt
Bahuvrīhi compound describing a state of being.
Compound type : bahuvrīhi (vidalat+dagdha+digdanti+danta+uttambhita+bhūdhara)
- vidalat – bursting, splitting, cracking, breaking open
present active participle
Present Active Participle
From prefix 'vi-' and root '√dṛ' (to split, burst), in its present active participle form.
Prefix: vi
Root: dṛ (class 1) - dagdha – burnt, consumed by fire, scorched
past passive participle
Past Passive Participle
From root '√dah' (to burn).
Root: dah (class 1) - digdanti – directional elephant, elephant of the quarters
noun (masculine)
Tatpuruṣa compound of 'diś' (direction, quarter) and 'dantin' (elephant). Sandhi 'ś' -> 'g' before 'd'. - danta – tusk, tooth
noun (masculine) - uttambhita – propped up, supported, uplifted
past passive participle
Past Passive Participle
From prefix 'ut-' and root '√stambh' (to prop, support).
Prefix: ut
Root: stambh (class 5) - bhūdhara – mountain (earth-bearer)
noun (masculine)
Tatpuruṣa compound of 'bhū' (earth) and 'dhara' (bearing, holding).
Root: dhṛ (class 1)
Note: This entire compound describes an implicit object in the accusative case, referring to the 'world' or 'cosmos' during dissolution.
धराधरदरीरन्ध्रदूमकुण्डलम् (dharādharadarīrandhradūmakuṇḍalam) - Describes the visual effect of smoke rising during a fiery dissolution, indicating widespread destruction and the transformation of mountains, as part of a larger description of universal dissolution. (Coiling masses of smoke issuing from the openings of mountain caves.)
(adjective)
Accusative, neuter, singular of dharādharadarīrandhradūmakuṇḍala
dharādharadarīrandhradūmakuṇḍala - that which has coiling masses of smoke from the openings of mountain caves
Bahuvrīhi compound describing a state of being.
Compound type : bahuvrīhi (dharādhara+darī+randhra+dhūma+maṇḍala+kuṇḍala)
- dharādhara – mountain (earth-bearer)
noun (masculine)
Tatpuruṣa compound of 'dharā' (earth) and 'dhara' (bearing, holding).
Root: dhṛ (class 1) - darī – cave, cavern, grotto
noun (feminine) - randhra – opening, hole, fissure, cavity
noun (neuter) - dhūma – smoke, fume
noun (masculine) - maṇḍala – circle, disc, region, mass, cloud
noun (neuter) - kuṇḍala – coiling, circular; an earring (often circular); coil
noun (neuter)
Note: This entire compound describes an implicit object in the accusative case, complementing the description of universal dissolution.