योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-75, verse-9

सर्वदिक्कं ददाहोच्चैः शुष्कं वनमिवानलः ।
अथोदभूज्जगत्खण्डशोषणग्रीष्मवासरः ॥ ९ ॥

sarvadikkaṃ dadāhoccaiḥ śuṣkaṃ vanamivānalaḥ ,
athodabhūjjagatkhaṇḍaśoṣaṇagrīṣmavāsaraḥ 9

9. sarvadikkam dadāha uccaiḥ śuṣkam vanam iva analaḥ
atha udabhūt jagatkhaṇḍaśoṣaṇagrīṣmavāsaraḥ

9. (tat vapuḥ) analaḥ śuṣkam vanam iva uccaiḥ sarvadikkam dadāha.
atha jagatkhaṇḍaśoṣaṇagrīṣmavāsaraḥ udabhūt.

9. (That form) burnt intensely in all directions, like a fire consuming a dry forest. Then, a summer day that would dry up fragments of the entire world arose.

Words meanings summery:

• सर्वदिक्कम् (sarvadikkam) - in all directions (encompassing all directions, everywhere)

• ददाह (dadāha) - burnt (burnt, consumed by fire, destroyed)

• उच्चैः (uccaiḥ) - intensely (loudly, highly, intensely, above)

• शुष्कम् (śuṣkam) - dry (dry, withered, parched)

• वनम् (vanam) - forest (forest, wood, grove, water, desire)

• इव (iva) - like (like, as, as if, similar to)

• अनलः (analaḥ) - fire (fire, Agni, god of fire, gastric fire)

• अथ (atha) - Then (then, thereupon, now, so, thus)

• उदभूत् (udabhūt) - arose (arose, appeared, came into being)

• जगत्खण्डशोषणग्रीष्मवासरः (jagatkhaṇḍaśoṣaṇagrīṣmavāsaraḥ) - a summer day that would dry up fragments of the world (a summer day that dries up fragments of the world)

Words meanings and morphology

सर्वदिक्कम् (sarvadikkam) - in all directions (encompassing all directions, everywhere)

(adjective)

Accusative, neuter, singular of sarvadik

sarvadik - all directions, omnipresent

Compound type : tatpurusha (sarva+dik)

• sarva – all, every, entire
  adjective
• dik – direction, quarter of the sky
  noun (feminine)

Note: Used adverbially.

ददाह (dadāha) - burnt (burnt, consumed by fire, destroyed)

(verb)

3rd person , singular, active, past perfect (Lit) of dah

Perfect

Reduplicated perfect form of √dah

Root: dah (class 1)

Note: Subject is implied from previous verse (the dreadful form).

उच्चैः (uccaiḥ) - intensely (loudly, highly, intensely, above)

(indeclinable)

Note: Adverb modifying 'dadāha'.

शुष्कम् (śuṣkam) - dry (dry, withered, parched)

(adjective)

Accusative, neuter, singular of śuṣka

śuṣka - dry, withered, parched

Past Passive Participle (secondary formation from śuṣ)

From √śuṣ (to dry, wither)

Root: śuṣ (class 4)

Note: Agrees with 'vanam'.

वनम् (vanam) - forest (forest, wood, grove, water, desire)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, water, desire

Note: Object of burning in the simile.

इव (iva) - like (like, as, as if, similar to)

(indeclinable)

Note: Introduces a simile.

अनलः (analaḥ) - fire (fire, Agni, god of fire, gastric fire)

(noun)

Nominative, masculine, singular of anala

anala - fire, Agni, god of fire, gastric fire

Note: Subject of the simile, 'like fire'.

अथ (atha) - Then (then, thereupon, now, so, thus)

(indeclinable)

Note: Marks sequence of events.

उदभूत् (udabhūt) - arose (arose, appeared, came into being)

(verb)

3rd person , singular, active, past aorist (Luṅ) of ud-bhū

Aorist

Aorist (luṅ) 3rd singular form of ud-√bhū

Prefix: ud

Root: bhū (class 1)

जगत्खण्डशोषणग्रीष्मवासरः (jagatkhaṇḍaśoṣaṇagrīṣmavāsaraḥ) - a summer day that would dry up fragments of the world (a summer day that dries up fragments of the world)

(noun)

Nominative, masculine, singular of jagatkhaṇḍaśoṣaṇagrīṣmavāsara

jagatkhaṇḍaśoṣaṇagrīṣmavāsara - a summer day that dries up fragments of the world

Compound type : tatpurusha (jagatkhaṇḍa+śoṣaṇa+grīṣmavāsara)

• jagat – world, universe, moving
  noun (neuter)
  Past Active Participle (used nominally)
  From root √gam (to go), literally 'that which moves'
  Root: gam (class 1)
• khaṇḍa – piece, fragment, part
  noun (masculine)
• śoṣaṇa – drying up, causing to wither, desiccating
  noun (neuter)
  Action noun
  From √śuṣ (to dry) with suffix -ana
  Root: śuṣ (class 4)
• grīṣma – summer, hot season
  noun (masculine)
• vāsara – day, daytime
  noun (masculine)