योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-75, verse-26
गतेन नृत्यतोत्थाय गृहीतगगनांगनम् ।
अथोदभूज्ज्वलज्ज्वालाकिंशुकांशुकशोभितः ॥ २६ ॥
अथोदभूज्ज्वलज्ज्वालाकिंशुकांशुकशोभितः ॥ २६ ॥
gatena nṛtyatotthāya gṛhītagaganāṃganam ,
athodabhūjjvalajjvālākiṃśukāṃśukaśobhitaḥ 26
athodabhūjjvalajjvālākiṃśukāṃśukaśobhitaḥ 26
26.
gatena nṛtyataḥ utthāya gṛhītagaganāṅganam
atha udabhūt jvalajjvālākiṁśukāṁśukaśobhitaḥ
atha udabhūt jvalajjvālākiṁśukāṁśukaśobhitaḥ
26.
atha gatena nṛtyataḥ utthāya gṛhītagaganāṅganam
jvalajjvālākiṁśukāṁśukaśobhitaḥ udabhūt
jvalajjvālākiṁśukāṁśukaśobhitaḥ udabhūt
26.
Then, having risen with a dancing gait and having seized the expanse of the sky, he appeared, resplendent with garments resembling blazing kiṁśuka flowers.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गतेन (gatena) - by the motion, by the gait
- नृत्यतः (nṛtyataḥ) - of the dancing one, of the dancer, dancing (modifier)
- उत्थाय (utthāya) - having risen, having stood up
- गृहीतगगनाङ्गनम् (gṛhītagaganāṅganam) - having seized the expanse of the sky, encompassing the sky's courtyard
- अथ (atha) - then, thereupon, now
- उदभूत् (udabhūt) - arose, appeared, sprang up
- ज्वलज्ज्वालाकिंशुकांशुकशोभितः (jvalajjvālākiṁśukāṁśukaśobhitaḥ) - describing a deity like Shiva or the cosmic fire, adorned with fiery garments. (adorned with garments resembling blazing kiṁśuka flowers)
Words meanings and morphology
गतेन (gatena) - by the motion, by the gait
(noun)
Instrumental, feminine, singular of gati
gati - movement, gait, course, motion
Derived from root gam.
Root: gam (class 1)
नृत्यतः (nṛtyataḥ) - of the dancing one, of the dancer, dancing (modifier)
(adjective)
Genitive, masculine, singular of nṛtyat
nṛtyat - dancing, a dancer
Present Active Participle
Present active participle of root nṛt (to dance).
Root: nṛt (class 4)
Note: Modifies the noun implied by gatena, e.g., 'of the dancing gait'.
उत्थाय (utthāya) - having risen, having stood up
(indeclinable)
Absolutive
Absolutive (gerund) of root sthā with prefixes ut + ā.
Prefixes: ut+ā
Root: sthā (class 1)
गृहीतगगनाङ्गनम् (gṛhītagaganāṅganam) - having seized the expanse of the sky, encompassing the sky's courtyard
(adjective)
Accusative, neuter, singular of gṛhītagaganāṅgana
gṛhītagaganāṅgana - that which has the sky's courtyard (gaganāṅgana) seized/encompassed (gṛhīta)
Bahuvrīhi compound.
Compound type : Bahuvrīhi (gṛhīta+gaganāṅgana)
- gṛhīta – seized, grasped, taken, encompassed
adjective
Past Passive Participle
PPP of root grah (to seize).
Root: grah (class 9) - gaganāṅgana – courtyard of the sky, expanse of the sky
noun (neuter)
Tatpuruṣa compound of gagana (sky) and aṅgaṇa (courtyard).
Note: In this context, it functions like an adverbial phrase describing the action.
अथ (atha) - then, thereupon, now
(indeclinable)
उदभूत् (udabhūt) - arose, appeared, sprang up
(verb)
3rd person , singular, active, past imperfect (luṅ) of udbhū
Root bhū with prefix ut.
Prefix: ut
Root: bhū (class 1)
Note: The augment 'a' for a-stem verbs is included in the verb form.
ज्वलज्ज्वालाकिंशुकांशुकशोभितः (jvalajjvālākiṁśukāṁśukaśobhitaḥ) - describing a deity like Shiva or the cosmic fire, adorned with fiery garments. (adorned with garments resembling blazing kiṁśuka flowers)
(adjective)
Nominative, masculine, singular of jvalajjvālākiṁśukāṁśukaśobhita
jvalajjvālākiṁśukāṁśukaśobhita - one adorned (śobhita) with garments (aṁśuka) like blazing (jvalat) kiṁśuka flowers (kiṁśuka) which are flames (jvālā)
Complex Bahuvrīhi compound.
Compound type : Bahuvrīhi (jvalat+jvālā+kiṁśuka+aṁśuka+śobhita)
- jvalat – blazing, burning
adjective
Present Active Participle
Present active participle of root jval.
Root: jval (class 1) - jvālā – flame, blaze
noun (feminine) - kiṁśuka – flower of the Palāśa tree (Butea monosperma), known for its fiery red/orange color
noun (masculine) - aṁśuka – garment, cloth, fine clothing
noun (neuter) - śobhita – adorned, decorated, resplendent, beautiful
adjective
Past Passive Participle
PPP of root śubh (to shine, be beautiful).
Root: śubh (class 1)
Note: This is the primary descriptor of the subject (implied deity or cosmic fire).