योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-60

आपन्निमग्नमिममेवमकिंचनं त्वं मामुद्धरोद्धरणशील दयोदयेन ।
ये नाम केचन जगत्सु जयन्ति सन्तस्तत्संगमं परमशोकहरं वदन्ति ॥ ६० ॥

āpannimagnamimamevamakiṃcanaṃ tvaṃ māmuddharoddharaṇaśīla dayodayena ,
ye nāma kecana jagatsu jayanti santastatsaṃgamaṃ paramaśokaharaṃ vadanti 60

60. āpannimagnam imam evam akiṃcanam tvam
mām uddhara uddharaṇaśīla dayāudayena
ye nāma kecana jagatsu jayanti santaḥ
tat-saṅgamam paramaśokaharam vadanti

60. uddharaṇaśīla tvam dayāudayena āpannimagnam
imam evam akiṃcanam mām uddhara
ye nāma kecana jagatsu santaḥ jayanti
tat-saṅgamam paramaśokaharam vadanti

60. O you whose intrinsic nature (dharma) is to rescue (uddharaṇa-śīla), uplift me, who am thus submerged in calamity and destitute, by the dawning of your compassion. For those virtuous ones (santa) who truly thrive in the worlds declare that their association (saṅgama) is the supreme remover of sorrow.

Words meanings summery:

• आपन्निमग्नम् (āpannimagnam) - submerged in calamity, fallen into distress

• इमम् (imam) - this (one), him

• एवम् (evam) - thus, in this manner, so

• अकिंचनम् (akiṁcanam) - helpless, destitute, poor, having nothing

• त्वम् (tvam) - you

• माम् (mām) - me

• उद्धर (uddhara) - uplift, rescue, deliver

• उद्धरणशील (uddharaṇaśīla) - O one whose nature is to uplift/rescue

• दयाउदयेन (dayāudayena) - by the rise of compassion, by the dawning of mercy

• ये (ye) - who, those who

• नाम (nāma) - indeed, verily, by name

• केचन (kecana) - some, certain ones

• जगत्सु (jagatsu) - in the worlds, in the universe

• जयन्ति (jayanti) - they conquer, they prevail, they exist victoriously

• सन्तः (santaḥ) - good people, saints, virtuous ones

• तत्-सङ्गमम् (tat-saṅgamam) - their company, their association

• परमशोकहरम् (paramaśokaharam) - removing supreme sorrow

• वदन्ति (vadanti) - they say, they declare, they speak

Words meanings and morphology

आपन्निमग्नम् (āpannimagnam) - submerged in calamity, fallen into distress

(adjective)

Accusative, masculine, singular of āpannimagna

āpannimagna - submerged in calamity, fallen into distress

Compound type : tatpurusha (āpanni+magna)

• āpanni – calamity, misfortune, distress
  noun (feminine)
  Prefix: ā
  Root: āp (class 5)
• magna – submerged, immersed, sunk
  adjective (masculine)
  Past Passive Participle
  Root majj (to sink) + kta suffix
  Root: majj (class 6)

इमम् (imam) - this (one), him

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

एवम् (evam) - thus, in this manner, so

(indeclinable)

अकिंचनम् (akiṁcanam) - helpless, destitute, poor, having nothing

(adjective)

Accusative, masculine, singular of akiṃcana

akiṁcana - helpless, destitute, poor, having nothing

Compound type : bahuvrihi (a+kiṃcana)

• a – not, without
  indeclinable
• kiṃcana – anything, something, what little
  pronoun (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

उद्धर (uddhara) - uplift, rescue, deliver

(verb)

2nd person , singular, active, imperative (loṭ) of uddhara

Imperative 2nd Person Singular Active

Root dhṛ with ud- prefix

Prefix: ud

Root: dhṛ (class 1)

उद्धरणशील (uddharaṇaśīla) - O one whose nature is to uplift/rescue

(adjective)

Vocative, masculine, singular of uddharaṇaśīla

uddharaṇaśīla - whose nature is to uplift, inclined to rescue

Compound type : bahuvrihi (uddharaṇa+śīla)

• uddharaṇa – uplifting, rescue, deliverance
  noun (neuter)
  Verbal Noun
  Root dhṛ with ud- prefix + ana suffix
  Prefix: ud
  Root: dhṛ (class 1)
• śīla – nature, character, habit, intrinsic nature (dharma)
  noun (neuter)

दयाउदयेन (dayāudayena) - by the rise of compassion, by the dawning of mercy

(noun)

Instrumental, masculine, singular of dayāudaya

dayāudaya - rise of compassion, dawning of mercy

Compound type : tatpurusha (dayā+udaya)

• dayā – compassion, pity, mercy
  noun (feminine)
• udaya – rise, ascent, dawn, appearance
  noun (masculine)
  Verbal Noun
  Root i (to go) with ud- prefix + a suffix
  Prefix: ud
  Root: i (class 2)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

नाम (nāma) - indeed, verily, by name

(indeclinable)

केचन (kecana) - some, certain ones

(pronoun)

Nominative, masculine, plural of kecana

kecana - some, certain ones, a few

जगत्सु (jagatsu) - in the worlds, in the universe

(noun)

Locative, neuter, plural of jagat

jagat - world, universe, all that moves

Present Active Participle

Root gam (to go) + śatṛ suffix, with reduplication and nasalization

Root: gam (class 1)

जयन्ति (jayanti) - they conquer, they prevail, they exist victoriously

(verb)

3rd person , plural, active, present (lat) of ji

Present 3rd Person Plural Active

Root ji (class 1) + anti suffix

Root: ji (class 1)

सन्तः (santaḥ) - good people, saints, virtuous ones

(noun)

Nominative, masculine, plural of sant

sant - good, virtuous, righteous person, saint, existing, being

Present Active Participle

Root as (to be) + śatṛ suffix

Root: as (class 2)

तत्-सङ्गमम् (tat-saṅgamam) - their company, their association

(noun)

Accusative, masculine, singular of tat-saṅgama

tat-saṅgama - their company, their association

Compound type : tatpurusha (tad+saṅgama)

• tad – that, his, her, their
  pronoun (masculine)
• saṅgama – meeting, union, association, company (saṅgama)
  noun (masculine)
  Verbal Noun
  Root gam with sam- prefix + a suffix
  Prefix: sam
  Root: gam (class 1)

परमशोकहरम् (paramaśokaharam) - removing supreme sorrow

(adjective)

Accusative, masculine, singular of paramaśokahara

paramaśokahara - removing supreme sorrow

Compound type : tatpurusha (parama+śoka+hara)

• parama – supreme, highest, utmost
  adjective (masculine)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• hara – removing, taking away, carrying off
  adjective (masculine)
  Agent Noun/Adjective
  Root hṛ (to carry, to remove) + a suffix
  Root: hṛ (class 1)

वदन्ति (vadanti) - they say, they declare, they speak

(verb)

3rd person , plural, active, present (lat) of vad

Present 3rd Person Plural Active

Root vad (class 1) + anti suffix

Root: vad (class 1)