योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-43

जितेन्द्रिया महासत्त्वा ये त एव नरा भुवि ।
शेषानहमिमान्मन्ये मांसयन्त्रगणांश्चलान् ॥ ४३ ॥

jitendriyā mahāsattvā ye ta eva narā bhuvi ,
śeṣānahamimānmanye māṃsayantragaṇāṃścalān 43

43. jitendriyāḥ mahāsattvāḥ ye te eva narāḥ bhuvi
śeṣān aham imān manye māṃsayantragaṇān calān

43. ye jitendriyāḥ mahāsattvāḥ te eva bhuvi narāḥ
(santi); aham imān śeṣān calān māṃsayantragaṇān manye

43. Those who have controlled their senses and possess great inner strength (sattva) are truly human beings on this earth. As for the rest of them, I consider these moving masses of flesh to be mere machines made of meat.

Words meanings summery:

• जितेन्द्रियाः (jitendriyāḥ) - those who have achieved mastery over their sense organs (those who have conquered their senses, self-controlled)

• महासत्त्वाः (mahāsattvāḥ) - those possessing great inner strength (sattva) or resolve (those of great strength, great courage, noble character)

• ये (ye) - those who (who, which (plural))

• ते (te) - they (referring to those who are jitendriya and mahāsattva) (they, those (plural))

• एव (eva) - truly, indeed (emphasizing certainty) (indeed, only, just, exclusively)

• नराः (narāḥ) - true human beings (as opposed to mere flesh-machines) (men, human beings, persons)

• भुवि (bhuvi) - on this earth (on earth, in the world)

• शेषान् (śeṣān) - the remaining (human beings) (the rest, the remaining ones, the others)

• अहम् (aham) - I (the speaker) (I)

• इमान् (imān) - these (referring to the remaining people) (these)

• मन्ये (manye) - I consider (them to be) (I consider, I think, I believe)

• मांसयन्त्रगणान् (māṁsayantragaṇān) - moving masses of flesh, like machines made of meat (groups of meat-machines, collections of flesh-machines)

• चलान् (calān) - moving (describing the flesh-machines) (moving, restless, unsteady)

Words meanings and morphology

जितेन्द्रियाः (jitendriyāḥ) - those who have achieved mastery over their sense organs (those who have conquered their senses, self-controlled)

(adjective)

Nominative, masculine, plural of jitendriya

jitendriya - having controlled the senses, one who has conquered his senses, self-controlled, ascetic

Bahuvrīhi compound: jita (conquered) + indriya (senses).

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won, overcome, defeated
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  Derived from root ji (to conquer).
  Root: ji (class 1)
• indriya – sense organ, faculty, power, organ of sense or action, virility, semen, vital power
  noun (neuter)
  Root: ind

महासत्त्वाः (mahāsattvāḥ) - those possessing great inner strength (sattva) or resolve (those of great strength, great courage, noble character)

(adjective)

Nominative, masculine, plural of mahāsattva

mahāsattva - of great strength, very brave, highly spirited, noble, high-minded, a great being, a noble creature

Bahuvrīhi compound: mahat (great) + sattva (strength, courage).

Compound type : bahuvrīhi (mahat+sattva)

• mahat – great, large, big, mighty, important, noble, exalted
  adjective (masculine/neuter)
  Root: mah (class 1)
• sattva – being, existence, essence, reality, goodness, purity, intelligence, strength, courage, energy, vital breath, intrinsic nature (dharma)
  noun (neuter)
  Root: as (class 2)

ये (ye) - those who (who, which (plural))

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, what, that (relative pronoun)

ते (te) - they (referring to those who are jitendriya and mahāsattva) (they, those (plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they (demonstrative pronoun)

एव (eva) - truly, indeed (emphasizing certainty) (indeed, only, just, exclusively)

(indeclinable)

नराः (narāḥ) - true human beings (as opposed to mere flesh-machines) (men, human beings, persons)

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person, male, husband, hero, primeval man, soul, spirit (puruṣa)

भुवि (bhuvi) - on this earth (on earth, in the world)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land, world, place, being, existence

Root: bhū (class 1)

शेषान् (śeṣān) - the remaining (human beings) (the rest, the remaining ones, the others)

(noun)

Accusative, masculine, plural of śeṣa

śeṣa - rest, remainder, remnant, remaining, other, additional

From root śiṣ (to leave, remain).

Root: śiṣ (class 7)

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

इमान् (imān) - these (referring to the remaining people) (these)

(pronoun)

Accusative, masculine, plural of idam

idam - this, these, he, she, it (demonstrative pronoun)

मन्ये (manye) - I consider (them to be) (I consider, I think, I believe)

(verb)

1st person , singular, middle, present (lat) of man

Present Middle

1st person singular present middle voice form of root man.

Root: man (class 4)

मांसयन्त्रगणान् (māṁsayantragaṇān) - moving masses of flesh, like machines made of meat (groups of meat-machines, collections of flesh-machines)

(noun)

Accusative, masculine, plural of māṃsayantragaṇa

māṁsayantragaṇa - group of flesh-machines, collection of meat-machines

Compound: māṃsa (flesh) + yantra (machine) + gaṇa (group).

Compound type : tatpuruṣa (māṃsa+yantra+gaṇa)

• māṃsa – flesh, meat
  noun (neuter)
• yantra – machine, instrument, apparatus, device, engine, contrivance
  noun (neuter)
  From root yam (to control).
  Root: yam (class 1)
• gaṇa – group, multitude, troop, collection, host, series, class, assembly
  noun (masculine)
  Root: gaṇ (class 10)

चलान् (calān) - moving (describing the flesh-machines) (moving, restless, unsteady)

(adjective)

Accusative, masculine, plural of cala

cala - moving, shaking, unsteady, restless, agitated, transient, perishable, swift

From root cal (to move).

Root: cal (class 1)

Note: Agrees with 'māṃsayantragaṇān'.