योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-30

येषां विनाशनं नासीद्यैर्भुक्तं भुवनत्रयम् ।
तेऽपि तेऽप्यचिरेणैव समं भस्मपदं गताः ॥ ३० ॥

yeṣāṃ vināśanaṃ nāsīdyairbhuktaṃ bhuvanatrayam ,
te'pi te'pyacireṇaiva samaṃ bhasmapadaṃ gatāḥ 30

30. yeṣām vināśanam na āsīt yaiḥ bhuktam bhuvanatrayam
te api te api acireṇa eva samam bhasmapadam gatāḥ

30. yaiḥ bhuvanatrayam bhuktam yeṣām vināśanam na āsīt
te api te api acireṇa eva samam bhasmapadam gatāḥ

30. Those for whom there was no destruction, and by whom the three worlds were enjoyed—even they, very quickly, together attained the state of ashes.

Words meanings summery:

• येषाम् (yeṣām) - for whom (whose, of whom, for whom)

• विनाशनम् (vināśanam) - destruction, annihilation, ruin

• न (na) - not, no

• आसीत् (āsīt) - there was (was, existed, became)

• यैः (yaiḥ) - by whom, by which

• भुक्तम् (bhuktam) - were enjoyed (enjoyed, eaten, experienced, possessed)

• भुवनत्रयम् (bhuvanatrayam) - the three worlds (heaven, earth, and atmosphere)

• ते (te) - those, they

• अपि (api) - even, also, too

• ते (te) - those, they

• अपि (api) - even, also, too

• अचिरेण (acireṇa) - very quickly (quickly, without delay, soon)

• एव (eva) - very (emphatic) (indeed, certainly, only, just)

• समम् (samam) - together, equally, at the same time

• भस्मपदम् (bhasmapadam) - state of ashes, condition of being ashes

• गताः (gatāḥ) - attained, reached (gone, attained, reached)

Words meanings and morphology

येषाम् (yeṣām) - for whom (whose, of whom, for whom)

(pronoun)

Genitive, masculine, plural of yat

yat - who, which, what (relative pronoun)

विनाशनम् (vināśanam) - destruction, annihilation, ruin

(noun)

Nominative, neuter, singular of vināśana

vināśana - destruction, annihilation, ruin

Prefix: vi

Root: naś (class 4)

न (na) - not, no

(indeclinable)

आसीत् (āsīt) - there was (was, existed, became)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

यैः (yaiḥ) - by whom, by which

(pronoun)

Instrumental, masculine, plural of yat

yat - who, which, what (relative pronoun)

भुक्तम् (bhuktam) - were enjoyed (enjoyed, eaten, experienced, possessed)

(adjective)

Nominative, neuter, singular of bhukta

bhuj - to enjoy, to eat, to experience

Past Passive Participle

formed with suffix -ta

Root: bhuj (class 7)

भुवनत्रयम् (bhuvanatrayam) - the three worlds (heaven, earth, and atmosphere)

(noun)

Nominative, neuter, singular of bhuvanatraya

bhuvanatraya - the three worlds

Compound type : dvigu (bhuvana+traya)

• bhuvana – world, being, existence
  noun (neuter)
  Root: bhū (class 1)
• traya – triad, group of three
  noun (neuter)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

अपि (api) - even, also, too

(indeclinable)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

अपि (api) - even, also, too

(indeclinable)

अचिरेण (acireṇa) - very quickly (quickly, without delay, soon)

(adjective)

Instrumental, masculine, singular of acira

acira - not long, quick, brief

Compound type : nañ-tatpuruṣa (a+cira)

• a – not, non-
  indeclinable
• cira – long (time), ancient
  adjective (masculine)

Note: Functions as an adverb

एव (eva) - very (emphatic) (indeed, certainly, only, just)

(indeclinable)

समम् (samam) - together, equally, at the same time

(indeclinable)

भस्मपदम् (bhasmapadam) - state of ashes, condition of being ashes

(noun)

Accusative, neuter, singular of bhasmapada

bhasmapada - the state of ashes, becoming dust

Compound type : tatpuruṣa (bhasma+pada)

• bhasma – ashes, dust
  noun (neuter)
• pada – foot, step, state, condition, position
  noun (neuter)

गताः (gatāḥ) - attained, reached (gone, attained, reached)

(adjective)

Nominative, masculine, plural of gata

gam - to go, to move, to attain

Past Passive Participle

formed with suffix -ta

Root: gam (class 1)