योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-27

श्रुतं स्पृष्टं तथा दृष्टं भुक्तं घ्रातं पुनः पुनः ।
संशुष्कविरसं भूयः किं भजामि वदाशु मे ॥ २७ ॥

śrutaṃ spṛṣṭaṃ tathā dṛṣṭaṃ bhuktaṃ ghrātaṃ punaḥ punaḥ ,
saṃśuṣkavirasaṃ bhūyaḥ kiṃ bhajāmi vadāśu me 27

27. śrutam spṛṣṭam tathā dṛṣṭam bhuktam ghrātam punaḥ
punaḥ saṃśuṣkavirasam bhūyaḥ kim bhajāmi vada āśu me

27. me āśu vada punaḥ punaḥ śrutam spṛṣṭam tathā dṛṣṭam
bhuktam ghrātam saṃśuṣkavirasam bhūyaḥ kim bhajāmi

27. Tell me quickly: why should I again seek out that which has been heard, touched, seen, enjoyed, and smelled repeatedly, but is now completely dried up and devoid of flavor?

Words meanings summery:

• श्रुतम् (śrutam) - heard (that which was heard)

• स्पृष्टम् (spṛṣṭam) - touched (that which was touched)

• तथा (tathā) - similarly, and, thus

• दृष्टम् (dṛṣṭam) - seen (that which was seen)

• भुक्तम् (bhuktam) - enjoyed, eaten (that which was enjoyed)

• घ्रातम् (ghrātam) - smelled (that which was smelled)

• पुनः (punaḥ) - again

• पुनः (punaḥ) - again

• संशुष्कविरसम् (saṁśuṣkavirasam) - completely dried up and devoid of flavor/unpleasant

• भूयः (bhūyaḥ) - again, further, once more

• किम् (kim) - used adverbially, 'why' (what? why?)

• भजामि (bhajāmi) - I resort to, I seek out, I experience, I worship

• वद (vada) - tell, speak

• आशु (āśu) - quickly

• मे (me) - to me, for me

Words meanings and morphology

श्रुतम् (śrutam) - heard (that which was heard)

(participle)

Accusative, neuter, singular of śruta

śruta - heard, listened to, known by hearing

Past Passive Participle

Derived from the root śru ('to hear').

Root: śru (class 5)

स्पृष्टम् (spṛṣṭam) - touched (that which was touched)

(participle)

Accusative, neuter, singular of spṛṣṭa

spṛṣṭa - touched, felt, contacted

Past Passive Participle

Derived from the root spṛś ('to touch').

Root: spṛś (class 6)

तथा (tathā) - similarly, and, thus

(indeclinable)

दृष्टम् (dṛṣṭam) - seen (that which was seen)

(participle)

Accusative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from the root dṛś ('to see').

Root: dṛś (class 1)

भुक्तम् (bhuktam) - enjoyed, eaten (that which was enjoyed)

(participle)

Accusative, neuter, singular of bhukta

bhukta - enjoyed, eaten, possessed, experienced

Past Passive Participle

Derived from the root bhuj ('to enjoy, eat').

Root: bhuj (class 7)

घ्रातम् (ghrātam) - smelled (that which was smelled)

(participle)

Accusative, neuter, singular of ghrāta

ghrāta - smelled, scented

Past Passive Participle

Derived from the root ghrā ('to smell').

Root: ghrā (class 1)

पुनः (punaḥ) - again

(indeclinable)

पुनः (punaḥ) - again

(indeclinable)

संशुष्कविरसम् (saṁśuṣkavirasam) - completely dried up and devoid of flavor/unpleasant

(adjective)

Accusative, neuter, singular of saṃśuṣkavirasa

saṁśuṣkavirasa - completely dried up and tasteless/unpleasant

Compound type : Karmadharaya (saṃśuṣka+virasa)

• saṃśuṣka – completely dried up, withered
  participle
  Past Passive Participle
  Derived from the root śuṣ ('to dry') with prefix sam.
  Prefix: sam
  Root: śuṣ (class 4)
• virasa – tasteless, insipid, unpleasant, devoid of rasa
  adjective

भूयः (bhūyaḥ) - again, further, once more

(indeclinable)

किम् (kim) - used adverbially, 'why' (what? why?)

(indeclinable)

Note: Used adverbially to mean 'why'.

भजामि (bhajāmi) - I resort to, I seek out, I experience, I worship

(verb)

1st person , singular, active, present indicative (laṭ) of bhaj

Root: bhaj (class 1)

वद (vada) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of vad

Root: vad (class 1)

आशु (āśu) - quickly

(indeclinable)

Note: Used adverbially.

मे (me) - to me, for me

(pronoun)

Dative, singular of mad

mad - I, me

Note: Alternative form for mama or mahyam.