योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-13

न किंचिदुचितं साधु सर्वमाधिविषोष्मणा ।
दग्धं भस्मायते तात विज्ञातमधुना मया ॥ १३ ॥

na kiṃciducitaṃ sādhu sarvamādhiviṣoṣmaṇā ,
dagdhaṃ bhasmāyate tāta vijñātamadhunā mayā 13

13. na kiñcit ucitam sādhu sarvam ādhi-viṣa-ūṣmaṇā
dagdham bhasmāyate tāta vijñātam adhunā mayā

13. tāta mayā adhunā vijñātam kiñcit ucitam sādhu
na sarvam ādhi-viṣa-ūṣmaṇā dagdham bhasmāyate

13. My dear one, nothing is appropriate or good; everything has been burned by the heat of the poison of mental anguish (ādhi) and turned into ashes. This has now been understood by me.

Words meanings summery:

• न (na) - not, no

• किञ्चित् (kiñcit) - nothing (when combined with 'na') (anything, something)

• उचितम् (ucitam) - proper, suitable, appropriate

• साधु (sādhu) - good, virtuous, righteous, excellent

• सर्वम् (sarvam) - all, whole, every

• आधि-विष-ऊष्मणा (ādhi-viṣa-ūṣmaṇā) - by the heat of the poison of mental anguish

• दग्धम् (dagdham) - burned, consumed by fire

• भस्मायते (bhasmāyate) - turns into ashes, becomes ashes

• तात (tāta) - affectionate address, 'my dear one' (dear one, father, son)

• विज्ञातम् (vijñātam) - understood, known, discerned

• अधुना (adhunā) - now, at present

• मया (mayā) - by me

Words meanings and morphology

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - nothing (when combined with 'na') (anything, something)

(indeclinable)

From 'kim' (what) + 'cid' (a particle of indefiniteness). Here used as an indeclinable meaning 'anything at all'.

उचितम् (ucitam) - proper, suitable, appropriate

(adjective)

Nominative, neuter, singular of ucita

ucita - proper, suitable, appropriate, right

Past Passive Participle

From the root 'vac' (to speak), prefixed with 'ud-'. 'Udita' means spoken, 'ucita' means proper, suitable.

Prefix: ud

Root: vac (class 2)

साधु (sādhu) - good, virtuous, righteous, excellent

(adjective)

Nominative, neuter, singular of sādhu

sādhu - good, virtuous, righteous, excellent, noble

सर्वम् (sarvam) - all, whole, every

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, entire

आधि-विष-ऊष्मणा (ādhi-viṣa-ūṣmaṇā) - by the heat of the poison of mental anguish

(noun)

Instrumental, masculine, singular of ādhi-viṣa-ūṣman

ādhi-viṣa-ūṣman - heat of the poison of mental anguish

Compound type : tatpurusha (ādhi+viṣa+ūṣman)

• ādhi – mental pain, anguish, anxiety, worry
  noun (masculine)
• viṣa – poison, venom
  noun (neuter)
• ūṣman – heat, warmth, vapour
  noun (masculine)

दग्धम् (dagdham) - burned, consumed by fire

(adjective)

Nominative, neuter, singular of dagdha

dagdha - burned, scorched, consumed by fire

Past Passive Participle

From the root 'dah' (to burn).

Root: dah (class 1)

भस्मायते (bhasmāyate) - turns into ashes, becomes ashes

(verb)

3rd person , singular, middle, present (laṭ) of bhasmāyate

Denominative verb

Formed from the noun 'bhasman' (ashes) with the suffix '-āya' indicating 'to become' or 'to act like'.

तात (tāta) - affectionate address, 'my dear one' (dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of endearment)

विज्ञातम् (vijñātam) - understood, known, discerned

(adjective)

Nominative, neuter, singular of vijñāta

vijñāta - understood, known, ascertained, discerned

Past Passive Participle

From the root 'jñā' (to know) prefixed with 'vi-'.

Prefix: vi

Root: jñā (class 9)

अधुना (adhunā) - now, at present

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I