योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-54

क्षुद्रप्राणिगृहीतानि वर्जितानि कृतात्मभिः ।
रजस्तमोभिभूतानि स्वेन्द्रियाण्यवटानि च ॥ ५४ ॥

kṣudraprāṇigṛhītāni varjitāni kṛtātmabhiḥ ,
rajastamobhibhūtāni svendriyāṇyavaṭāni ca 54

54. kṣudra-prāṇi-gṛhītāni varjitāni kṛta-ātmabhiḥ
rajas-tamaḥ-abhibhūtāni sva-indriyāṇi avaṭāni ca

54. sva-indriyāṇi ca kṣudra-prāṇi-gṛhītāni,
kṛta-ātmabhiḥ varjitāni,
rajas-tamaḥ-abhibhūtāni,
avaṭāni ca.

54. One's own senses are seized by petty beings, avoided by perfected souls (ātman), dominated by the qualities of rajas and tamas, and are also like dangerous chasms.

Words meanings summery:

• क्षुद्र-प्राणि-गृहीतानि (kṣudra-prāṇi-gṛhītāni) - seized by petty creatures/beings

• वर्जितानि (varjitāni) - avoided, shunned, abandoned

• कृत-आत्मभिः (kṛta-ātmabhiḥ) - by those who have perfected their self (ātman)

• रजस्-तमः-अभिभूतानि (rajas-tamaḥ-abhibhūtāni) - dominated by rajas and tamas (qualities)

• स्व-इन्द्रियाणि (sva-indriyāṇi) - one's own senses

• अवटानि (avaṭāni) - pits, chasms, hollows

• च (ca) - and, also

Words meanings and morphology

क्षुद्र-प्राणि-गृहीतानि (kṣudra-prāṇi-gṛhītāni) - seized by petty creatures/beings

(adjective)

Nominative, neuter, plural of kṣudra-prāṇi-gṛhīta

kṣudra-prāṇi-gṛhīta - seized by petty beings

Compound type : bahuvrīhi (kṣudra+prāṇin+gṛhīta)

• kṣudra – petty, small, insignificant
  adjective (masculine)
• prāṇin – living being, creature, sentient being
  noun (masculine)
  Root: prāṇ (class 2)
• gṛhīta – seized, grasped, taken
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'grah' (to seize, take) with the past passive participle suffix -ta.
  Root: grah (class 9)

वर्जितानि (varjitāni) - avoided, shunned, abandoned

(adjective)

Nominative, neuter, plural of varjita

varjita - avoided, shunned, abandoned

Past Passive Participle

Derived from the root 'vṛj' (to avoid, abandon) with the past passive participle suffix -ta.

Root: vṛj (class 1)

कृत-आत्मभिः (kṛta-ātmabhiḥ) - by those who have perfected their self (ātman)

(noun)

Instrumental, masculine, plural of kṛta-ātman

kṛta-ātman - one whose self (ātman) is perfected/accomplished

Compound type : bahuvrīhi (kṛta+ātman)

• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'kṛ' (to do, make) with the past passive participle suffix -ta.
  Root: kṛ (class 8)
• ātman – self, soul, spirit
  noun (masculine)

रजस्-तमः-अभिभूतानि (rajas-tamaḥ-abhibhūtāni) - dominated by rajas and tamas (qualities)

(adjective)

Nominative, neuter, plural of rajas-tamas-abhibhūta

rajas-tamas-abhibhūta - dominated/overcome by rajas and tamas

Compound type : tatpuruṣa (rajas+tamas+abhibhūta)

• rajas – passion, activity, one of the three guṇas
  noun (neuter)
• tamas – darkness, inertia, one of the three guṇas
  noun (neuter)
• abhibhūta – overcome, dominated, defeated
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'bhū' (to be, become) with prefix 'abhi-' and past passive participle suffix -ta.
  Prefix: abhi
  Root: bhū (class 1)

स्व-इन्द्रियाणि (sva-indriyāṇi) - one's own senses

(noun)

Nominative, neuter, plural of sva-indriya

sva-indriya - one's own sense organ

Compound type : ṣaṣṭhī-tatpuruṣa (sva+indriya)

• sva – one's own, self
  pronoun (masculine)
• indriya – sense organ, faculty of sense
  noun (neuter)

अवटानि (avaṭāni) - pits, chasms, hollows

(noun)

Nominative, neuter, plural of avaṭa

avaṭa - pit, chasm, hollow

च (ca) - and, also

(indeclinable)