योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-34

अद्य त्वेते परिज्ञाता मया स्वविषयारयः ।
कष्टा इन्द्रियनामानो वञ्चयित्वा तु मां पुनः ॥ ३४ ॥

adya tvete parijñātā mayā svaviṣayārayaḥ ,
kaṣṭā indriyanāmāno vañcayitvā tu māṃ punaḥ 34

34. adya tu ete parijñātāḥ mayā svaviṣayārayaḥ
kaṣṭāḥ indriyanāmānaḥ vañcayitvā tu mām punaḥ

34. adya tu mayā ete svaviṣayārayaḥ kaṣṭāḥ
indriyanāmānaḥ mām punaḥ vañcayitvā parijñātāḥ

34. But today, these troublesome enemies—my own sense objects, known by the name "senses" (indriya)—have been recognized by me, after they had repeatedly deceived me.

Words meanings summery:

• अद्य (adya) - today, now

• तु (tu) - but, indeed, on the other hand

• एते (ete) - these

• परिज्ञाताः (parijñātāḥ) - known, recognized, understood

• मया (mayā) - by me

• स्वविषयारयः (svaviṣayārayaḥ) - enemies who are one's own sense objects

• कष्टाः (kaṣṭāḥ) - troublesome, difficult, miserable, painful

• इन्द्रियनामानः (indriyanāmānaḥ) - named 'senses', having the name 'indriya'

• वञ्चयित्वा (vañcayitvā) - having deceived, having cheated

• तु (tu) - but, indeed, on the other hand

• माम् (mām) - me

• पुनः (punaḥ) - again, repeatedly, moreover

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

तु (tu) - but, indeed, on the other hand

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Nominative plural masculine form of the demonstrative pronoun 'etad'

परिज्ञाताः (parijñātāḥ) - known, recognized, understood

(adjective)

Nominative, masculine, plural of parijñāta

parijñāta - known, recognized, understood, ascertained

Past Passive Participle

Derived from the root 'jñā' (to know) with the prefix 'pari'

Prefix: pari

Root: jñā (class 9)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Instrumental singular form of the first person pronoun 'aham'

स्वविषयारयः (svaviṣayārayaḥ) - enemies who are one's own sense objects

(noun)

Nominative, masculine, plural of svaviṣayāri

svaviṣayāri - an enemy consisting of one's own sense objects

Compound type : tatpuruṣa (sva+viṣaya+ari)

• sva – one's own, self
  pronoun
• viṣaya – object of sense, sense object, domain
  noun (masculine)
• ari – enemy, foe
  noun (masculine)

कष्टाः (kaṣṭāḥ) - troublesome, difficult, miserable, painful

(adjective)

Nominative, masculine, plural of kaṣṭa

kaṣṭa - troublesome, difficult, painful, miserable, bad

इन्द्रियनामानः (indriyanāmānaḥ) - named 'senses', having the name 'indriya'

(noun)

Nominative, masculine, plural of indriyanāman

indriyanāman - named 'indriya' (senses)

Compound type : tatpuruṣa (indriya+nāman)

• indriya – sense organ, faculty of sense (indriya)
  noun (neuter)
• nāman – name, appellation, noun
  noun (neuter)

वञ्चयित्वा (vañcayitvā) - having deceived, having cheated

(indeclinable)

Absolutive (Gerund)

Absolutive form from the causative of the root 'vañc'

Root: vañc (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

Accusative singular form of the first person pronoun 'aham'

पुनः (punaḥ) - again, repeatedly, moreover

(indeclinable)