योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-24

चिरमास्वादिताः स्वादु चमत्कारमनोरमाः ।
प्रह्वकान्ताजनानीताः षड्रसा गुणशालिनः ॥ २४ ॥

ciramāsvāditāḥ svādu camatkāramanoramāḥ ,
prahvakāntājanānītāḥ ṣaḍrasā guṇaśālinaḥ 24

24. ciram āsvāditāḥ svādu camatkāramanoramāḥ
prahvakāntajana ānītāḥ ṣaḍrasāḥ guṇaśālinaḥ

24. prahvakāntajana ānītāḥ svādu camatkāramanoramāḥ
guṇaśālinaḥ ṣaḍrasāḥ ciram āsvāditāḥ

24. For a long time, the six excellent tastes, wonderfully charming and pleasing, and brought by humble and lovely women, were enjoyed.

Words meanings summery:

• चिरम् (ciram) - for a long time, long

• आस्वादिताः (āsvāditāḥ) - tasted, enjoyed

• स्वादु (svādu) - delicious, sweet, pleasant

• चमत्कारमनोरमाः (camatkāramanoramāḥ) - wonderfully charming, delightful

• प्रह्वकान्तजन (prahvakāntajana) - humble and lovely women/people

• आनीताः (ānītāḥ) - brought, led

• षड्रसाः (ṣaḍrasāḥ) - the six tastes (sweet, sour, salty, pungent, bitter, astringent)

• गुणशालिनः (guṇaśālinaḥ) - possessing qualities, excellent, virtuous

Words meanings and morphology

चिरम् (ciram) - for a long time, long

(indeclinable)

Adverbial accusative of time.

आस्वादिताः (āsvāditāḥ) - tasted, enjoyed

(adjective)

Nominative, feminine, plural of āsvādita

āsvādita - tasted, enjoyed, savored

Past Passive Participle

From root 'svad' (to taste, be sweet) with prefix 'ā-'. Causative stem 'svādaya'.

Prefix: ā

Root: svad (class 1)

Note: Appears to function as a main verb, implying "were tasted".

स्वादु (svādu) - delicious, sweet, pleasant

(adjective)

of svādu

svādu - sweet, delicious, pleasant, agreeable

Root: svad (class 1)

चमत्कारमनोरमाः (camatkāramanoramāḥ) - wonderfully charming, delightful

(adjective)

Nominative, feminine, plural of camatkāramanorama

camatkāramanorama - wonderfully charming, delightful, causing astonishment and pleasure

Compound of 'camatkāra' (wonder, astonishment) and 'manorama' (charming, pleasing to the mind).

Compound type : tatpuruṣa (camatkāra+manorama)

• camatkāra – wonder, astonishment, charming effect
  noun (masculine)
  From root 'camat-kṛ' (to astonish).
  Prefix: camat
  Root: kṛ (class 8)
• manorama – charming, pleasing to the mind, beautiful
  adjective (masculine)
  Compound of 'manas' (mind) and 'rama' (pleasing).
  Root: ram (class 1)

प्रह्वकान्तजन (prahvakāntajana) - humble and lovely women/people

(noun)

masculine, singular of prahvakāntajana

prahvakāntajana - humble and lovely people/women

Compound of 'prahva' (humble) + 'kānta' (lovely) + 'jana' (people, here women).

Compound type : karmadhāraya / tatpuruṣa (prahva+kānta+jana)

• prahva – humble, bowed
  adjective (masculine)
  From root 'hvṛ' with 'pra-'.
  Prefix: pra
  Root: hvṛ (class 1)
• kānta – lovely, beloved, charming, desired
  adjective (masculine)
  Past Passive Participle
  From root 'kam' (to desire).
  Root: kam (class 1)
• jana – person, people, creature
  noun (masculine)
  From root 'jan' (to be born).
  Root: jan (class 4)

Note: Part of the compound 'prahvakāntajanānītāḥ'.

आनीताः (ānītāḥ) - brought, led

(adjective)

Nominative, feminine, plural of ānīta

ānīta - brought, conducted, led

Past Passive Participle

From root 'nī' (to lead) with prefix 'ā-'.

Prefix: ā

Root: nī (class 1)

षड्रसाः (ṣaḍrasāḥ) - the six tastes (sweet, sour, salty, pungent, bitter, astringent)

(noun)

Nominative, masculine, plural of ṣaḍrasa

ṣaḍrasa - the six tastes/flavors

Compound of 'ṣaṭ' (six) and 'rasa' (taste, essence).

Compound type : tatpuruṣa (ṣaṭ+rasa)

• ṣaṭ – six
  numeral
  The numeral six.
• rasa – taste, essence, juice, sentiment
  noun (masculine)
  From root 'ras' (to taste).
  Root: ras (class 1)

Note: Subject of the implied verb.

गुणशालिनः (guṇaśālinaḥ) - possessing qualities, excellent, virtuous

(adjective)

Nominative, masculine, plural of guṇaśālin

guṇaśālin - possessing good qualities, excellent, virtuous, meritorious

Compound of 'guṇa' (quality) and 'śālin' (possessing).

Compound type : tatpuruṣa (guṇa+śālin)

• guṇa – quality, attribute, virtue, string, secondary
  noun (masculine)
• śālin – possessing, endowed with, inhabiting
  adjective (masculine)
  From root 'śāl' (to shine, possess) with suffix 'in'.
  Root: śāl (class 1)