योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-56

आत्मंभरीण्यनार्याणि साहसैकरतानि च ।
अन्धकारविहारीणि रक्षांसि स्वेन्द्रियाणि च ॥ ५६ ॥

ātmaṃbharīṇyanāryāṇi sāhasaikaratāni ca ,
andhakāravihārīṇi rakṣāṃsi svendriyāṇi ca 56

56. ātmaṃbharīṇi anāryāṇi sāhasa-ekaratāni ca
andhakāra-vihārīṇi rakṣāṃsi sva-indriyāṇi ca

56. sva-indriyāṇi ca ātmam-bharīṇi,
anāryāṇi,
sāhasa-ekaratāni ca,
andhakāra-vihārīṇi,
rakṣāṃsi ca.

56. And one's own senses are self-serving, ignoble, solely devoted to recklessness, roaming in darkness, and are also like demons.

Words meanings summery:

• आत्मंभरीणि (ātmaṁbharīṇi) - self-serving, self-centered

• अनार्याणि (anāryāṇi) - ignoble, uncivilized, non-Aryan

• साहस-एकरतानि (sāhasa-ekaratāni) - solely devoted to recklessness/violence

• च (ca) - and, also

• अन्धकार-विहारीणि (andhakāra-vihārīṇi) - roaming in darkness, dwelling in darkness

• रक्षांसि (rakṣāṁsi) - demons, monsters

• स्व-इन्द्रियाणि (sva-indriyāṇi) - one's own senses

• च (ca) - and, also

Words meanings and morphology

आत्मंभरीणि (ātmaṁbharīṇi) - self-serving, self-centered

(adjective)

Nominative, neuter, plural of ātmaṃbhari

ātmaṁbhari - self-serving, egoistic, caring only for oneself

Derived from 'ātman' (self) and 'bhara' (carrying, supporting) with a nominal suffix.

Compound type : upapada-tatpuruṣa (ātman+bhari)

• ātman – self, soul, spirit
  noun (masculine)
• bhari – carrying, supporting, nourishing (suffix)
  adjective (masculine)
  Derived from root 'bhṛ' (to bear, carry)
  Root: bhṛ (class 3)

अनार्याणि (anāryāṇi) - ignoble, uncivilized, non-Aryan

(adjective)

Nominative, neuter, plural of anārya

anārya - ignoble, uncivilized, non-Aryan

Compound type : nañ-tatpuruṣa (a+ārya)

• a – not, non-
  indeclinable
• ārya – noble, honorable, civilized
  adjective (masculine)

साहस-एकरतानि (sāhasa-ekaratāni) - solely devoted to recklessness/violence

(adjective)

Nominative, neuter, plural of sāhasa-ekarata

sāhasa-ekarata - solely devoted to recklessness or violence

Compound type : tatpuruṣa (sāhasa+ekarata)

• sāhasa – recklessness, violence, audacity
  noun (neuter)
  Root: sah (class 1)
• ekarata – solely devoted, intent on one thing
  adjective (masculine)
  Prefix: eka
  Root: ram (class 1)

च (ca) - and, also

(indeclinable)

अन्धकार-विहारीणि (andhakāra-vihārīṇi) - roaming in darkness, dwelling in darkness

(adjective)

Nominative, neuter, plural of andhakāra-vihārin

andhakāra-vihārin - roaming in darkness, dwelling in darkness

Compound noun with the agentive suffix '-in'.

Compound type : tatpuruṣa (andhakāra+vihārin)

• andhakāra – darkness
  noun (masculine)
• vihārin – roaming, wandering, dwelling
  adjective (masculine)
  agent noun
  Derived from root 'hṛ' with prefix 'vi-' and agentive suffix '-in'.
  Prefix: vi
  Root: hṛ (class 1)

रक्षांसि (rakṣāṁsi) - demons, monsters

(noun)

Nominative, neuter, plural of rakṣas

rakṣas - demon, monster, evil spirit

Root: rakṣ (class 1)

स्व-इन्द्रियाणि (sva-indriyāṇi) - one's own senses

(noun)

Nominative, neuter, plural of sva-indriya

sva-indriya - one's own sense organ

Compound type : ṣaṣṭhī-tatpuruṣa (sva+indriya)

• sva – one's own, self
  pronoun (masculine)
• indriya – sense organ, faculty of sense
  noun (neuter)

च (ca) - and, also

(indeclinable)