योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-16

तावदायाति विरतिं न वशं यावदापदाम् ।
नानाबन्धपरं चेतः परानर्थेहितोन्मुखम् ॥ १६ ॥

tāvadāyāti viratiṃ na vaśaṃ yāvadāpadām ,
nānābandhaparaṃ cetaḥ parānarthehitonmukham 16

16. tāvat āyāti viratim na vaśam yāvat āpadām
nānā-bandha-param cetaḥ para-anartha-īhita-unmukham

16. nānā-bandha-param para-anartha-īhita-unmukham
cetaḥ yāvat āpadām vaśam na tāvat viratim na āyāti

16. The mind (cetas), which is devoted to various attachments and inclined towards desiring the misfortune of others, does not attain dispassion (virati) until it comes under the sway of calamities.

Words meanings summery:

• तावत् (tāvat) - then, at that time (correlates with 'yāvat') (so long, so much, until then)

• आयाति (āyāti) - comes, approaches, attains

• विरतिम् (viratim) - cessation, desistance, dispassion, detachment

• न (na) - not, no

• वशम् (vaśam) - control, sway, power

• यावत् (yāvat) - as long as, until

• आपदाम् (āpadām) - of calamities, of misfortunes

• नाना-बन्ध-परम् (nānā-bandha-param) - devoted to various bonds/attachments

• चेतः (cetaḥ) - mind, consciousness

• पर-अनर्थ-ईहित-उन्मुखम् (para-anartha-īhita-unmukham) - inclined towards seeking others' misfortune

Words meanings and morphology

तावत् (tāvat) - then, at that time (correlates with 'yāvat') (so long, so much, until then)

(indeclinable)

आयाति (āyāti) - comes, approaches, attains

(verb)

3rd person , singular, active, present (laṭ) of yā

Present active indicative

Root 'yā', 2nd class, 3rd person singular.

Prefix: ā

Root: yā (class 2)

विरतिम् (viratim) - cessation, desistance, dispassion, detachment

(noun)

Accusative, feminine, singular of virati

virati - cessation, desistance, dispassion, detachment, tranquility

From root 'ram' (to stop, to rest) with prefix 'vi-'.

Prefix: vi

Root: ram (class 1)

न (na) - not, no

(indeclinable)

वशम् (vaśam) - control, sway, power

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, power, control, sway, submission

यावत् (yāvat) - as long as, until

(indeclinable)

Note: Correlates with 'tāvat'.

आपदाम् (āpadām) - of calamities, of misfortunes

(noun)

Genitive, feminine, plural of āpad

āpad - calamity, misfortune, distress, adversity

नाना-बन्ध-परम् (nānā-bandha-param) - devoted to various bonds/attachments

(adjective)

Nominative, neuter, singular of nānā-bandha-para

nānā-bandha-para - devoted to various bonds or attachments

Compound type : tatpurusha (nānā+bandha+para)

• nānā – various, manifold, diverse
  indeclinable
• bandha – bond, fetter, attachment, imprisonment
  noun (masculine)
  Root: bandh (class 9)
• para – devoted to, intent on, supreme, chief, other
  adjective

चेतः (cetaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart, spirit

पर-अनर्थ-ईहित-उन्मुखम् (para-anartha-īhita-unmukham) - inclined towards seeking others' misfortune

(adjective)

Nominative, neuter, singular of para-anartha-īhita-unmukha

para-anartha-īhita-unmukha - inclined to desire others' misfortune, eager for others' calamity

Compound type : tatpurusha/bahuvrihi (para+anartha+īhita+unmukha)

• para – other, another, hostile, enemy
  adjective
• anartha – misfortune, calamity, evil, uselessness
  noun (masculine)
• īhita – desired, wished for, sought
  adjective
  Past Passive Participle
  From the root 'īh' (to strive, to wish, to desire).
  Root: īh (class 1)
• unmukha – facing, looking towards, eager, inclined to
  adjective
  From 'ud' (up, forth) + 'mukha' (face).
  Prefix: ud