योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-44

मनःसेनापतेः सेनामिमामिन्द्रियपञ्चकम् ।
जेतुं चेदस्ति मे यत्नो जयामि तदलं मुने ॥ ४४ ॥

manaḥsenāpateḥ senāmimāmindriyapañcakam ,
jetuṃ cedasti me yatno jayāmi tadalaṃ mune 44

44. manaḥsenāpateḥ senām imām indriyapañcakam
jetum cet asti me yatnaḥ jayāmi tat alam mune

44. mune,
cet manaḥsenāpateḥ imām indriyapañcakam senām jetum me yatnaḥ asti,
(tadā aham) jayāmi,
tat alam (bhavati)

44. O sage, if I have the determination (yatna) to conquer this army of five senses, which serves as the general (senāpati) of the mind, then I shall conquer them. That indeed is sufficient.

Words meanings summery:

• मनःसेनापतेः (manaḥsenāpateḥ) - of the mind, which acts as the general or commander (of the general of the mind, of the mind-general)

• सेनाम् (senām) - the army (referring to the five senses) (army, host, troop)

• इमाम् (imām) - this (referring to the army of senses) (this (feminine))

• इन्द्रियपञ्चकम् (indriyapañcakam) - the collection of the five sense organs (group of five senses)

• जेतुम् (jetum) - to conquer or overcome (to conquer, to overcome, to win)

• चेत् (cet) - if (introducing a condition) (if, supposing that)

• अस्ति (asti) - is (exists) (is, exists, there is)

• मे (me) - my (indicating possession of effort) (my, to me, for me)

• यत्नः (yatnaḥ) - determination or effort (effort, attempt, exertion, endeavor, determination)

• जयामि (jayāmi) - I shall conquer (expressing a resolve) (I conquer, I win, I defeat)

• तत् (tat) - that (referring to the consequence of conquering), therefore (that, therefore, then)

• अलम् (alam) - sufficient, enough (enough, sufficient, adequate, capable)

• मुने (mune) - O sage (addressing a wise person) (O sage, O ascetic)

Words meanings and morphology

मनःसेनापतेः (manaḥsenāpateḥ) - of the mind, which acts as the general or commander (of the general of the mind, of the mind-general)

(noun)

Genitive, masculine, singular of manaḥsenāpati

manaḥsenāpati - commander of the mind, mind-general

Tatpuruṣa compound: manas (mind) + senāpati (general).

Compound type : tatpuruṣa (manas+senāpati)

• manas – mind, intellect, understanding, conscience, heart, soul, thought, intention, desire
  noun (neuter)
  Root: man
• senāpati – general, commander of an army, chief of an army, army-leader
  noun (masculine)
  Tatpuruṣa compound: senā (army) + pati (master/lord).

सेनाम् (senām) - the army (referring to the five senses) (army, host, troop)

(noun)

Accusative, feminine, singular of senā

senā - army, host, troop, weapon, spear

Root: si

इमाम् (imām) - this (referring to the army of senses) (this (feminine))

(pronoun)

Accusative, feminine, singular of idam

idam - this, these, he, she, it (demonstrative pronoun)

इन्द्रियपञ्चकम् (indriyapañcakam) - the collection of the five sense organs (group of five senses)

(noun)

Accusative, neuter, singular of indriyapañcaka

indriyapañcaka - group of five senses, the five sense faculties

Tatpuruṣa compound: indriya (sense) + pañcaka (group of five).

Compound type : tatpuruṣa (indriya+pañcaka)

• indriya – sense organ, faculty, power, organ of sense or action
  noun (neuter)
  Root: ind
• pañcaka – group of five, pentad
  noun (neuter)
  From pañcan (five).

Note: Used in apposition to 'senām'.

जेतुम् (jetum) - to conquer or overcome (to conquer, to overcome, to win)

(indeclinable)

Infinitive

Infinitive form derived from root ji (to conquer) with suffix -tum.

Root: ji (class 1)

चेत् (cet) - if (introducing a condition) (if, supposing that)

(indeclinable)

अस्ति (asti) - is (exists) (is, exists, there is)

(verb)

3rd person , singular, active, present (lat) of as

Present Active

3rd person singular present active indicative form of root as.

Root: as (class 2)

मे (me) - my (indicating possession of effort) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

यत्नः (yatnaḥ) - determination or effort (effort, attempt, exertion, endeavor, determination)

(noun)

Nominative, masculine, singular of yatna

yatna - effort, exertion, endeavor, attempt, struggle, diligence, care, perseverance, determination

From root yat (to strive, endeavor).

Root: yat (class 1)

जयामि (jayāmi) - I shall conquer (expressing a resolve) (I conquer, I win, I defeat)

(verb)

1st person , singular, active, present (lat) of ji

Present Active

1st person singular present active indicative form of root ji.

Root: ji (class 1)

Note: Can also imply future tense in certain contexts of resolve.

तत् (tat) - that (referring to the consequence of conquering), therefore (that, therefore, then)

(indeclinable)

Here used as an indeclinable particle meaning 'then' or 'therefore'.

अलम् (alam) - sufficient, enough (enough, sufficient, adequate, capable)

(indeclinable)

मुने (mune) - O sage (addressing a wise person) (O sage, O ascetic)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, hermit, saint, an inspired man, a silent one, a seer

Root: man (class 4)