योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-1

विद्याधर उवाच ।
यदुदारमनायासं क्षयातिशयवर्जितम् ।
पदं पावनमाद्यन्तरहितं तद्वदाशु मे ॥ १ ॥

vidyādhara uvāca ,
yadudāramanāyāsaṃ kṣayātiśayavarjitam ,
padaṃ pāvanamādyantarahitaṃ tadvadāśu me 1

1. vidyādharaḥ uvāca yat udāram anāyāsam kṣayātiśayavarjitam
padam pāvanam ādyantarahitam tat vada āśu me

1. vidyādharaḥ uvāca yat udāram anāyāsam kṣayātiśayavarjitam
pāvanam ādyantarahitam padam tat me āśu vada

1. Vidyādhara said: Quickly tell me about that noble (pada), effortless state, which is free from decay and increase, sacred, and without beginning or end.

Words meanings summery:

• विद्याधरः (vidyādharaḥ) - Vidyādhara, as the speaker of the verse (Vidyādhara, a class of celestial beings; bearer of knowledge)

• उवाच (uvāca) - said (said, spoke)

• यत् (yat) - which (referring to padam) (which, what, that (relative pronoun))

• उदारम् (udāram) - noble, exalted (noble, exalted, generous)

• अनायासम् (anāyāsam) - effortless (effortless, without fatigue, easy)

• क्षयातिशयवर्जितम् (kṣayātiśayavarjitam) - free from decay and increase (free from decay and increase, devoid of decrease and excess)

• पदम् (padam) - state (state, condition, abode, position, step)

• पावनम् (pāvanam) - sacred, purifying (purifying, sacred, holy)

• आद्यन्तरहितम् (ādyantarahitam) - without beginning or end

• तत् (tat) - that (state) (that, it)

• वद (vada) - tell (tell, speak)

• आशु (āśu) - quickly (quickly, swiftly)

• मे (me) - to me (to me, for me (dative/genitive of I))

Words meanings and morphology

विद्याधरः (vidyādharaḥ) - Vidyādhara, as the speaker of the verse (Vidyādhara, a class of celestial beings; bearer of knowledge)

(noun)

Nominative, masculine, singular of vidyādhara

vidyādhara - bearer of knowledge, a class of demi-gods, a mythical being

Compound type : tatpuruṣa (vidyā+dhara)

• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 2)
• dhara – bearing, holding, wearing; a bearer, holder
  noun (masculine)
  agent noun
  derived from root dhṛ with suffix ac
  Root: dhṛ (class 1)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of √vac

perfect tense (lit)

3rd person singular active

Root: vac (class 2)

यत् (yat) - which (referring to padam) (which, what, that (relative pronoun))

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

उदारम् (udāram) - noble, exalted (noble, exalted, generous)

(adjective)

Accusative, neuter, singular of udāra

udāra - noble, exalted, generous, great

Prefix: ut

Root: √ṛ (class 3)

अनायासम् (anāyāsam) - effortless (effortless, without fatigue, easy)

(adjective)

Accusative, neuter, singular of anāyāsa

anāyāsa - no exertion, effortless, easy

negation (na) of āyāsa (exertion)

Compound type : nañ-tatpuruṣa (na+āyāsa)

• na – not, no
  indeclinable
• āyāsa – exertion, effort, fatigue, trouble
  noun (masculine)
  from √yas with prefix ā
  Prefix: ā
  Root: yas (class 4)

क्षयातिशयवर्जितम् (kṣayātiśayavarjitam) - free from decay and increase (free from decay and increase, devoid of decrease and excess)

(adjective)

Accusative, neuter, singular of kṣayātiśayavarjita

kṣayātiśayavarjita - free from decay and increase/excess

Compound type : tatpuruṣa (kṣayātiśaya+varjita)

• kṣayātiśaya – decay and increase/excess
  noun (masculine)
• kṣaya – decay, destruction, loss, decrease
  noun (masculine)
  from √kṣi (to waste away)
  Root: kṣi (class 5)
• atiśaya – excess, abundance, pre-eminence, increase
  noun (masculine)
  from √śi (to lie, to exceed) with prefix ati
  Prefix: ati
  Root: śi (class 2)
• varjita – avoided, excluded, devoid of, free from
  adjective
  past passive participle
  derived from √vṛj with suffix -ita
  Root: vṛj (class 1)

पदम् (padam) - state (state, condition, abode, position, step)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, abode, state, condition, word

Root: pad (class 4)

पावनम् (pāvanam) - sacred, purifying (purifying, sacred, holy)

(adjective)

Accusative, neuter, singular of pāvana

pāvana - purifying, sacred, holy; a purifier

from root pū with suffix ana

Root: pū (class 1)

आद्यन्तरहितम् (ādyantarahitam) - without beginning or end

(adjective)

Accusative, neuter, singular of ādyantarahita

ādyantarahita - without beginning or end

Compound type : tatpuruṣa (ādyanta+rahita)

• ādyanta – beginning and end
  noun (masculine)
• ādi – beginning, start, first
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)
• rahita – left, abandoned, devoid of, without
  adjective
  past passive participle
  derived from √rah with suffix -ita
  Root: rah (class 1)

तत् (tat) - that (state) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it (demonstrative/personal pronoun)

वद (vada) - tell (tell, speak)

(verb)

2nd person , singular, active, imperative (loṭ) of √vad

imperative (loṭ)

2nd person singular active

Root: vad (class 1)

आशु (āśu) - quickly (quickly, swiftly)

(indeclinable)

मे (me) - to me (to me, for me (dative/genitive of I))

(pronoun)

Dative, singular of asmad

asmad - I, we (first person pronoun)

Note: It functions as a dative in this context.

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