योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-35

संसारजङ्गले शून्ये दग्धं नरमृगं शठाः ।
आश्वास्याश्वास्य निघ्नन्ति विषयेन्द्रियलुब्धकाः ॥ ३५ ॥

saṃsārajaṅgale śūnye dagdhaṃ naramṛgaṃ śaṭhāḥ ,
āśvāsyāśvāsya nighnanti viṣayendriyalubdhakāḥ 35

35. saṃsārajaṅgale śūnye dagdham naramṛgam śaṭhāḥ
āśvāsya āśvāsya nighnanti viṣayendriyalubdhakāḥ

35. śaṭhāḥ viṣayendriyalubdhakāḥ śūnye saṃsārajaṅgale
dagdham naramṛgam āśvāsya āśvāsya nighnanti

35. In the desolate jungle of worldly existence (saṃsāra), these deceitful hunters, who are the sense objects and the senses (indriya), repeatedly reassure the human-beast who is already scorched by distress, only to then strike him down.

Words meanings summery:

• संसारजङ्गले (saṁsārajaṅgale) - in the jungle of worldly existence (saṃsāra)

• शून्ये (śūnye) - in the desolate, in the empty, in the void

• दग्धम् (dagdham) - scorched by the afflictions of worldly existence (burnt, scorched, consumed)

• नरमृगम् (naramṛgam) - a human being metaphorically presented as a wild animal (the human animal, the man-beast)

• शठाः (śaṭhāḥ) - deceitful ones, rogues, cheats

• आश्वास्य (āśvāsya) - having reassured, having comforted, having consoled

• आश्वास्य (āśvāsya) - having reassured, having comforted, having consoled

• निघ्नन्ति (nighnanti) - they kill, they strike down

• विषयेन्द्रियलुब्धकाः (viṣayendriyalubdhakāḥ) - hunters who are sense objects and senses

Words meanings and morphology

संसारजङ्गले (saṁsārajaṅgale) - in the jungle of worldly existence (saṃsāra)

(noun)

Locative, neuter, singular of saṃsārajaṅgala

saṁsārajaṅgala - the jungle of saṃsāra

Compound type : tatpuruṣa (saṃsāra+jaṅgala)

• saṃsāra – cycle of birth and death, transmigration, worldly existence (saṃsāra)
  noun (masculine)
• jaṅgala – jungle, wilderness, forest
  noun (neuter)

शून्ये (śūnye) - in the desolate, in the empty, in the void

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, desolate, vacant, null

दग्धम् (dagdham) - scorched by the afflictions of worldly existence (burnt, scorched, consumed)

(adjective)

Accusative, masculine, singular of dagdha

dagdha - burnt, scorched, consumed, afflicted

Past Passive Participle

Derived from the root 'dah' (to burn)

Root: dah (class 1)

नरमृगम् (naramṛgam) - a human being metaphorically presented as a wild animal (the human animal, the man-beast)

(noun)

Accusative, masculine, singular of naramṛga

naramṛga - human animal, man-beast

Compound type : karmadhāraya (nara+mṛga)

• nara – man, human being
  noun (masculine)
• mṛga – animal, beast, deer
  noun (masculine)

शठाः (śaṭhāḥ) - deceitful ones, rogues, cheats

(adjective)

Nominative, masculine, plural of śaṭha

śaṭha - deceitful, cunning, rogue, cheat

आश्वास्य (āśvāsya) - having reassured, having comforted, having consoled

(indeclinable)

Absolutive (Gerund)

Derived from the root 'śvas' (to breathe) with prefix 'ā', in its causative form

Prefix: ā

Root: śvas (class 2)

Note: Repeated twice to indicate repeated action (āśvāsya āśvāsya)

आश्वास्य (āśvāsya) - having reassured, having comforted, having consoled

(indeclinable)

Absolutive (Gerund)

Derived from the root 'śvas' (to breathe) with prefix 'ā', in its causative form

Prefix: ā

Root: śvas (class 2)

निघ्नन्ति (nighnanti) - they kill, they strike down

(verb)

3rd person , plural, active, present indicative (laṭ) of han

Present active 3rd person plural form of the root 'han' with prefix 'ni'

Prefix: ni

Root: han (class 2)

विषयेन्द्रियलुब्धकाः (viṣayendriyalubdhakāḥ) - hunters who are sense objects and senses

(noun)

Nominative, masculine, plural of viṣayendriyalubdhaka

viṣayendriyalubdhaka - hunters in the form of sense objects and senses

Compound type : dvandva-tatpuruṣa (viṣaya+indriya+lubdhaka)

• viṣaya – object of sense, sense object
  noun (masculine)
• indriya – sense organ, faculty of sense (indriya)
  noun (neuter)
• lubdhaka – hunter, fowler
  noun (masculine)