योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-6, verse-36

विषमाशीविषैरेभिर्विषयेन्द्रियपन्नगैः ।
येन दग्धा न दृष्टास्ते द्वित्रा एव जगत्यपि ॥ ३६ ॥

viṣamāśīviṣairebhirviṣayendriyapannagaiḥ ,
yena dagdhā na dṛṣṭāste dvitrā eva jagatyapi 36

36. viṣama āśīviṣaiḥ ebhiḥ viṣayendriyapannagaiḥ
yena dagdhāḥ na dṛṣṭāḥ te dvitrāḥ eva jagati api

36. jagati api yena ebhiḥ viṣama āśīviṣaiḥ
viṣayendriyapannagaiḥ na dagdhāḥ te dvitrāḥ eva dṛṣṭāḥ

36. Indeed, there are only two or three individuals in this world who have not been stung (or afflicted) by these dangerous, venomous serpents in the form of sense objects and the senses (indriya).

Words meanings summery:

• विषम (viṣama) - dangerous, terrible, uneven, difficult

• आशीविषैः (āśīviṣaiḥ) - by venomous serpents, by serpents having poison in their fangs

• एभिः (ebhiḥ) - by these

• विषयेन्द्रियपन्नगैः (viṣayendriyapannagaiḥ) - by the serpents who are sense objects and senses

• येन (yena) - by whom, by which (person)

• दग्धाः (dagdhāḥ) - afflicted by the venom of sense objects and senses (bitten, stung, scorched, burnt, afflicted)

• न (na) - not, no

• दृष्टाः (dṛṣṭāḥ) - found to exist, observed (in this rare quantity) (seen, observed, found, perceived)

• ते (te) - those, they

• द्वित्राः (dvitrāḥ) - two or three

• एव (eva) - only, just, indeed

• जगति (jagati) - in the world, on the earth

• अपि (api) - even, also, too

Words meanings and morphology

विषम (viṣama) - dangerous, terrible, uneven, difficult

(adjective)

Instrumental, masculine, plural of viṣama

viṣama - uneven, difficult, formidable, dangerous, terrible, bad

Note: Agrees with āśīviṣaiḥ

आशीविषैः (āśīviṣaiḥ) - by venomous serpents, by serpents having poison in their fangs

(noun)

Instrumental, masculine, plural of āśīviṣa

āśīviṣa - venomous serpent, snake (lit. 'having poison in its fangs')

Compound type : bahuvrīhi (āśī+viṣa)

• āśī – fang, serpent's tooth, a blessing, a wish
  noun (feminine)
• viṣa – poison, venom
  noun (neuter)

एभिः (ebhiḥ) - by these

(pronoun)

Instrumental, masculine, plural of etad

etad - this, these

Instrumental plural masculine form of the demonstrative pronoun 'etad'

विषयेन्द्रियपन्नगैः (viṣayendriyapannagaiḥ) - by the serpents who are sense objects and senses

(noun)

Instrumental, masculine, plural of viṣayendriyapannaga

viṣayendriyapannaga - serpents in the form of sense objects and senses

Compound type : dvandva-tatpuruṣa (viṣaya+indriya+pannaga)

• viṣaya – object of sense, sense object, domain
  noun (masculine)
• indriya – sense organ, faculty of sense (indriya)
  noun (neuter)
• pannaga – serpent, snake
  noun (masculine)

येन (yena) - by whom, by which (person)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

Instrumental singular masculine form of the relative pronoun 'yad'

दग्धाः (dagdhāḥ) - afflicted by the venom of sense objects and senses (bitten, stung, scorched, burnt, afflicted)

(adjective)

Nominative, masculine, plural of dagdha

dagdha - burnt, scorched, consumed, afflicted, bitten (by snake)

Past Passive Participle

Derived from the root 'dah' (to burn, to sting)

Root: dah (class 1)

न (na) - not, no

(indeclinable)

दृष्टाः (dṛṣṭāḥ) - found to exist, observed (in this rare quantity) (seen, observed, found, perceived)

(adjective)

Nominative, masculine, plural of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible, found

Past Passive Participle

Derived from the root 'dṛś' (to see)

Root: dṛś (class 1)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Nominative plural masculine form of the demonstrative pronoun 'tad'

द्वित्राः (dvitrāḥ) - two or three

(adjective)

Nominative, masculine, plural of dvitra

dvitra - two or three, a few

एव (eva) - only, just, indeed

(indeclinable)

जगति (jagati) - in the world, on the earth

(noun)

Locative, neuter, singular of jagat

jagat - world, earth, universe, all that moves

Locative singular form of the noun 'jagat'

अपि (api) - even, also, too

(indeclinable)