योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-6, verse-6
भावैस्तैरेव तैरेव तुच्छालम्भविडम्बनैः ।
चिरेण परिखिन्नाः स्मो विप्रलम्भाः पुनः पुनः ॥ ६ ॥
चिरेण परिखिन्नाः स्मो विप्रलम्भाः पुनः पुनः ॥ ६ ॥
bhāvaistaireva taireva tucchālambhaviḍambanaiḥ ,
cireṇa parikhinnāḥ smo vipralambhāḥ punaḥ punaḥ 6
cireṇa parikhinnāḥ smo vipralambhāḥ punaḥ punaḥ 6
6.
bhāvaiḥ taiḥ eva taiḥ eva tucchālambhaviḍambanaiḥ
cireṇa parikhinnāḥ smaḥ vipralambhāḥ punaḥ punaḥ
cireṇa parikhinnāḥ smaḥ vipralambhāḥ punaḥ punaḥ
6.
cireṇa taiḥ eva taiḥ eva tucchālambhaviḍambanaiḥ bhāvaiḥ
parikhinnāḥ smaḥ; punaḥ punaḥ vipralambhāḥ (bhavanti)
parikhinnāḥ smaḥ; punaḥ punaḥ vipralambhāḥ (bhavanti)
6. We have been utterly exhausted for a long time by these very insignificant pursuits and deceptions, which are nothing but repeated disappointments.
6. נמאס לנו מן המצבים החוזרים ונשנים הללו, המלאים בהבלים ריקים ואשליות המאכזבות אותנו שוב ושוב.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भावैः (bhāvaiḥ) - by states, by conditions, by emotions, by things
- तैः (taiḥ) - by those, by them
- एव (eva) - indeed, only, very, exactly
- तैः (taiḥ) - by those, by them
- एव (eva) - indeed, only, very, exactly
- तुच्छालम्भविडम्बनैः (tucchālambhaviḍambanaiḥ) - by insignificant pursuits and deceptions, by deceptions concerning trivial objects
- चिरेण (cireṇa) - for a long time, slowly, after a long interval
- परिखिन्नाः (parikhinnāḥ) - distressed, exhausted, weary, troubled
- स्मः (smaḥ) - we are, we have been
- विप्रलम्भाः (vipralambhāḥ) - deceptions, disappointments, failures, separations
- पुनः (punaḥ) - again, repeatedly, moreover
- पुनः (punaḥ) - again, repeatedly, moreover
Words meanings and morphology
भावैः (bhāvaiḥ) - by states, by conditions, by emotions, by things
(noun)
Instrumental, masculine, plural of bhāva
bhāva - state, condition, existence, nature, emotion, sentiment, thing, entity
तैः (taiḥ) - by those, by them
(pronoun)
Instrumental, masculine, plural of tad
tad - that, those
एव (eva) - indeed, only, very, exactly
(indeclinable)
तैः (taiḥ) - by those, by them
(pronoun)
Instrumental, masculine, plural of tad
tad - that, those
एव (eva) - indeed, only, very, exactly
(indeclinable)
तुच्छालम्भविडम्बनैः (tucchālambhaviḍambanaiḥ) - by insignificant pursuits and deceptions, by deceptions concerning trivial objects
(noun)
Instrumental, masculine, plural of tucchālambhaviḍambana
tucchālambhaviḍambana - deception concerning trivial objects or pursuits
Compound type : tatpuruṣa (tuccha+ālambha+viḍambana)
- tuccha – trivial, worthless, empty, insignificant
adjective (masculine) - ālambha – obtaining, acquiring, support, object of sense, pursuit
noun (masculine) - viḍambana – deception, mockery, imitation, humiliation, disappointment
noun (neuter)
चिरेण (cireṇa) - for a long time, slowly, after a long interval
(indeclinable)
Note: Instrumental case of 'cira' used adverbially.
परिखिन्नाः (parikhinnāḥ) - distressed, exhausted, weary, troubled
(adjective)
Nominative, masculine, plural of parikhinna
parikhinna - distressed, tired, exhausted, weary
Past Passive Participle
Derived from root khid (to be distressed) with prefix pari-
Prefix: pari
Root: khid (class 1)
Note: Refers to the implied subject 'we'.
स्मः (smaḥ) - we are, we have been
(verb)
1st person , plural, active, present indicative (laṭ) of as
Root: as (class 2)
Note: Used here as an auxiliary verb with the past passive participle 'parikhinnāḥ' to form a past perfect sense ('we have been').
विप्रलम्भाः (vipralambhāḥ) - deceptions, disappointments, failures, separations
(noun)
Nominative, masculine, plural of vipralambha
vipralambha - deception, disappointment, separation, failure
पुनः (punaḥ) - again, repeatedly, moreover
(indeclinable)
पुनः (punaḥ) - again, repeatedly, moreover
(indeclinable)