योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-7

संविदं संविदाकाशे संरोप्य हृदि तिष्ठतः ।
स्वयमेव मनः शाम्येन्नीहार इव शारदः ॥ ७ ॥

saṃvidaṃ saṃvidākāśe saṃropya hṛdi tiṣṭhataḥ ,
svayameva manaḥ śāmyennīhāra iva śāradaḥ 7

7. saṃvidam saṃvidākāśe saṃropya hṛdi tiṣṭhataḥ
svayam eva manaḥ śāmyet nīhāraḥ iva śāradaḥ

7. hṛdi saṃvidam saṃvidākāśe saṃropya tiṣṭhataḥ,
manaḥ svayam eva śāmyet śāradaḥ nīhāraḥ iva.

7. For one who, having established awareness within the expanse of consciousness, remains centered in the heart, the mind itself will spontaneously calm down, just like autumnal mist dissipates.

Words meanings summery:

• संविदम् (saṁvidam) - awareness, consciousness, knowledge

• संविदाकाशे (saṁvidākāśe) - in the space/expanse of consciousness/awareness

• संरोप्य (saṁropya) - having implanted, having established, having placed

• हृदि (hṛdi) - in the heart

• तिष्ठतः (tiṣṭhataḥ) - of one who remains/stands/abides

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• एव (eva) - indeed, only, just

• मनः (manaḥ) - the mind

• शाम्येत् (śāmyet) - would be calmed, may be pacified

• नीहारः (nīhāraḥ) - mist, fog, dew

• इव (iva) - like, as, as if

• शारदः (śāradaḥ) - autumnal, pertaining to autumn

Words meanings and morphology

संविदम् (saṁvidam) - awareness, consciousness, knowledge

(noun)

Accusative, feminine, singular of saṃvit

saṁvit - consciousness, awareness, perfect knowledge

Prefix: sam

Root: vid (class 2)

Note: Object of saṃropya.

संविदाकाशे (saṁvidākāśe) - in the space/expanse of consciousness/awareness

(noun)

Locative, masculine, singular of saṃvidākāśa

saṁvidākāśa - space of consciousness, expanse of awareness

Compound type : ṣaṣṭhī-tatpuruṣa (saṃvit+ākāśa)

• saṃvit – consciousness, awareness
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• ākāśa – space, sky, ether
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

Note: Locative indicating the place where awareness is established.

संरोप्य (saṁropya) - having implanted, having established, having placed

(indeclinable)

absolutive/gerund

Derived from root ruh 'to grow, ascend' with prefixes sam- and causative ropaya, then -ya suffix for absolutive

Prefixes: sam+pra

Root: ruh (class 1)

Note: Indicates an action preceding the main verb.

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, essence

Note: Locative indicating the place of dwelling or being centered.

तिष्ठतः (tiṣṭhataḥ) - of one who remains/stands/abides

(adjective)

Genitive, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, existing

Present Active Participle

Derived from root sthā 'to stand, remain'

Root: sthā (class 1)

Note: Describes the agent for whom the mind will be calmed.

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

Note: Emphasizes the natural and automatic calming.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle, intensifying svayam.

मनः (manaḥ) - the mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

Note: Subject of the verb śāmyet.

शाम्येत् (śāmyet) - would be calmed, may be pacified

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of śam

Root: śam (class 4)

Note: Expresses potentiality or desire.

नीहारः (nīhāraḥ) - mist, fog, dew

(noun)

Nominative, masculine, singular of nīhāra

nīhāra - mist, fog, dew, hoarfrost

Note: First part of the simile.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

शारदः (śāradaḥ) - autumnal, pertaining to autumn

(adjective)

Nominative, masculine, singular of śārada

śārada - autumnal, belonging to autumn

Derived from śarad 'autumn'

Note: Qualifies nīhāraḥ.