योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-163, verse-11
स्वधर्मव्यवहारेण यदायाति तदेव मे ।
रोचते नान्यदित्येव पदे वज्रदृढीभव ॥ ११ ॥
रोचते नान्यदित्येव पदे वज्रदृढीभव ॥ ११ ॥
svadharmavyavahāreṇa yadāyāti tadeva me ,
rocate nānyadityeva pade vajradṛḍhībhava 11
rocate nānyadityeva pade vajradṛḍhībhava 11
11.
svadharmavyavahāreṇa yat āyāti tat eva me
rocate na anyat iti eva pade vajradṛḍhībhava
rocate na anyat iti eva pade vajradṛḍhībhava
11.
svadharmavyavahāreṇa yat āyāti,
tat eva me rocate; na anyat.
iti eva pade vajradṛḍhībhava
tat eva me rocate; na anyat.
iti eva pade vajradṛḍhībhava
11.
"Whatever accrues through the conduct of one's own intrinsic nature (dharma), only that pleases me, and nothing else." With this conviction, become firm as a diamond in this state (or principle).
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वधर्मव्यवहारेण (svadharmavyavahāreṇa) - by the conduct of one's own intrinsic nature (dharma)
- यत् (yat) - which, whatever
- आयाति (āyāti) - comes, approaches, accrues
- तत् (tat) - that, it
- एव (eva) - only, just, indeed (emphatic)
- मे (me) - to me, for me, my
- रोचते (rocate) - is pleasing, shines, delights
- न (na) - not, no
- अन्यत् (anyat) - other, another, anything else
- इति (iti) - thus, in this way
- एव (eva) - only, just
- पदे (pade) - in the state, in the position, in the word
- वज्रदृढीभव (vajradṛḍhībhava) - become firm as a diamond
Words meanings and morphology
स्वधर्मव्यवहारेण (svadharmavyavahāreṇa) - by the conduct of one's own intrinsic nature (dharma)
(noun)
Instrumental, masculine, singular of svadharmavyavahāra
svadharmavyavahāra - conduct according to one's own intrinsic nature (dharma)
Compound type : tatpurusha (sva+dharma+vyavahāra)
- sva – self, one's own
pronoun - dharma – intrinsic nature, natural law, duty, righteousness
noun (masculine)
Root: dhṛ (class 1) - vyavahāra – conduct, transaction, practice
noun (masculine)
Prefixes: vi+ava
Root: hṛ (class 1)
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
आयाति (āyāti) - comes, approaches, accrues
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
Note: From root yā with prefix ā.
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
एव (eva) - only, just, indeed (emphatic)
(indeclinable)
मे (me) - to me, for me, my
(pronoun)
Dative, singular of asmad
asmad - I, me
रोचते (rocate) - is pleasing, shines, delights
(verb)
3rd person , singular, middle, present (laṭ) of ruc
Root: ruc (class 1)
न (na) - not, no
(indeclinable)
अन्यत् (anyat) - other, another, anything else
(pronoun)
Nominative, neuter, singular of anya
anya - other, another
इति (iti) - thus, in this way
(indeclinable)
एव (eva) - only, just
(indeclinable)
पदे (pade) - in the state, in the position, in the word
(noun)
Locative, neuter, singular of pada
pada - foot, step, state, position, word
वज्रदृढीभव (vajradṛḍhībhava) - become firm as a diamond
(verb)
2nd person , singular, active, imperative (loṭ) of vajradṛḍhībhū
Root: bhū (class 1)
Note: Second person singular imperative form of the compound verb.