योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-163, verse-27
चिद्व्योम्ना काचकच्यं स्वं सर्गादौ व्योम्नि चेतितम् ।
जगदित्येव निर्मूलं काकतालीयवत्स्वयम् ॥ २७ ॥
जगदित्येव निर्मूलं काकतालीयवत्स्वयम् ॥ २७ ॥
cidvyomnā kācakacyaṃ svaṃ sargādau vyomni cetitam ,
jagadityeva nirmūlaṃ kākatālīyavatsvayam 27
jagadityeva nirmūlaṃ kākatālīyavatsvayam 27
27.
cidvyomnā kācakacyam svam sargādau vyomni cetitam
jagat iti eva nirmūlam kākatālīyavat svayam
jagat iti eva nirmūlam kākatālīyavat svayam
27.
sargādau vyomni cidvyomnā svam kācakacyam cetitam
iti eva jagat nirmūlam svayam kākatālīyavat
iti eva jagat nirmūlam svayam kākatālīyavat
27.
By the pure expanse of consciousness (cit-vyoman), its own illusory shimmer (like a mirage) was conceived in the beginning of creation within the space (vyoman). This world (jagat), therefore, is inherently baseless and arises spontaneously, like the 'crow-and-palm-fruit' incident.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चिद्व्योम्ना (cidvyomnā) - by the expanse of consciousness, by the consciousness-space
- काचकच्यम् (kācakacyam) - illusory shimmer, mirage-like appearance, glassy gleam
- स्वम् (svam) - referring to the cid-vyoman (its own, one's own)
- सर्गादौ (sargādau) - at the beginning of creation
- व्योम्नि (vyomni) - in the space, in the expanse
- चेतितम् (cetitam) - conceived, thought, manifested, known
- जगत् (jagat) - world, universe, that which moves
- इति (iti) - thus, so, in this way
- एव (eva) - indeed, only, just, merely
- निर्मूलम् (nirmūlam) - baseless, without root, groundless
- काकतालीयवत् (kākatālīyavat) - like the crow and palm fruit (i.e., spontaneously, coincidentally, without prior cause)
- स्वयम् (svayam) - by itself, spontaneously, of one's own accord
Words meanings and morphology
चिद्व्योम्ना (cidvyomnā) - by the expanse of consciousness, by the consciousness-space
(noun)
Instrumental, neuter, singular of cidvyoman
cidvyoman - consciousness-space, the expanse of consciousness
Compound type : karmadhāraya (cit+vyoman)
- cit – consciousness, intelligence
noun (feminine) - vyoman – sky, atmosphere, space, ether
noun (neuter)
काचकच्यम् (kācakacyam) - illusory shimmer, mirage-like appearance, glassy gleam
(noun)
Nominative, neuter, singular of kācakacya
kācakacya - a glassy or crystalline gleam, an illusory shimmer, mirage
Derived from 'kāca' (glass) with a suffix related to shining (√kac).
स्वम् (svam) - referring to the cid-vyoman (its own, one's own)
(pronoun)
Nominative, neuter, singular of sva
sva - self, own, proper
सर्गादौ (sargādau) - at the beginning of creation
(noun)
Locative, masculine, singular of sargādi
sargādi - the beginning of creation
Compound type : tatpuruṣa (sarga+ādi)
- sarga – creation, emission, production
noun (masculine)
From root √sṛj (to emit, create).
Root: sṛj (class 6) - ādi – beginning, first, start
noun (masculine)
व्योम्नि (vyomni) - in the space, in the expanse
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, ether
चेतितम् (cetitam) - conceived, thought, manifested, known
(adjective)
Nominative, neuter, singular of cetita
cetita - perceived, known, conceived, thought
Past Passive Participle
From root √cit (to perceive, understand, know).
Root: cit (class 1)
जगत् (jagat) - world, universe, that which moves
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe; moving, living
Present Active Participle
From root √gam (to go) with reduplication and participial suffix.
Root: gam (class 1)
इति (iti) - thus, so, in this way
(indeclinable)
एव (eva) - indeed, only, just, merely
(indeclinable)
निर्मूलम् (nirmūlam) - baseless, without root, groundless
(adjective)
Nominative, neuter, singular of nirmūla
nirmūla - rootless, baseless, unfounded
Compound type : bahuvrīhi (nir+mūla)
- nir – without, out of, free from
indeclinable
Prefix indicating negation or absence. - mūla – root, origin, foundation, basis
noun (neuter)
काकतालीयवत् (kākatālīyavat) - like the crow and palm fruit (i.e., spontaneously, coincidentally, without prior cause)
(indeclinable)
From 'kākatālīya' (referring to the maxim of the crow sitting on a palm tree and the fruit falling at the same instant) with the adverbial suffix '-vat'.
स्वयम् (svayam) - by itself, spontaneously, of one's own accord
(indeclinable)