योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-36

द्वैतमद्वैतमित्येतदहंत्वमिदमित्यपि ।
निरविद्यस्य कलना कुतः काप्यम्बरं कुतः ॥ ३६ ॥

dvaitamadvaitamityetadahaṃtvamidamityapi ,
niravidyasya kalanā kutaḥ kāpyambaraṃ kutaḥ 36

36. dvaitam advaitam iti etat ahaṁtvam idaṁtvam iti
api niravidyasya kalanā kutaḥ kā api ambaram kutaḥ

36. niravidyasya (puruṣasya kṛte) dvaitam advaitam iti,
ahaṁtvam idaṁtvam iti api etat kalanā kutaḥ? kā api ambaram kutaḥ?

36. For one who is entirely free from ignorance (avidyā), from where could such mental constructs (kalanā) as "duality" and "non-duality" arise? Or "I-ness" and "this-ness"? For such a one, what kind of (limited) space could exist?

Words meanings summery:

• द्वैतम् (dvaitam) - duality, dualism

• अद्वैतम् (advaitam) - non-duality, monism

• इति (iti) - thus, so-called, indicating quotation

• एतत् (etat) - this (referring to the preceding concepts)

• अहंत्वम् (ahaṁtvam) - I-ness, egoity

• इदंत्वम् (idaṁtvam) - this-ness, objectivity

• इति (iti) - thus, so-called, indicating quotation

• अपि (api) - also, even

• निरविद्यस्य (niravidyasya) - of one free from ignorance

• कलना (kalanā) - mental construction, imagination, conception

• कुतः (kutaḥ) - from where? how?

• का (kā) - what (feminine), of what kind

• अपि (api) - even, also

• अम्बरम् (ambaram) - sky, space (as a concrete or limited space)

• कुतः (kutaḥ) - from where? how?

Words meanings and morphology

द्वैतम् (dvaitam) - duality, dualism

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism, pair, state of being two

अद्वैतम् (advaitam) - non-duality, monism

(noun)

Nominative, neuter, singular of advaita

advaita - non-duality, without a second

Compound type : nañ-tatpuruṣa (a+dvaita)

• a – not, non-
  indeclinable
• dvaita – duality
  noun (neuter)

इति (iti) - thus, so-called, indicating quotation

(indeclinable)

एतत् (etat) - this (referring to the preceding concepts)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

अहंत्वम् (ahaṁtvam) - I-ness, egoity

(noun)

Nominative, neuter, singular of ahaṁtva

ahaṁtva - I-ness, egoity, the state of being 'I'

Compound type : tatpuruṣa (aham+tva)

• aham – I
  pronoun
• tva – -ness, -hood (suffix forming abstract noun)
  indeclinable

इदंत्वम् (idaṁtvam) - this-ness, objectivity

(noun)

Nominative, neuter, singular of idaṁtva

idaṁtva - this-ness, objectivity, the state of being 'this'

Compound type : tatpuruṣa (idam+tva)

• idam – this
  pronoun
• tva – -ness, -hood (suffix forming abstract noun)
  indeclinable

इति (iti) - thus, so-called, indicating quotation

(indeclinable)

अपि (api) - also, even

(indeclinable)

निरविद्यस्य (niravidyasya) - of one free from ignorance

(adjective)

Genitive, masculine, singular of niravidya

niravidya - without ignorance, free from nescience

Compound type : bahuvrīhi (nis+avidyā)

• nis – out, without, free from
  upasarga
• avidyā – ignorance, nescience
  noun (feminine)

कलना (kalanā) - mental construction, imagination, conception

(noun)

Nominative, feminine, singular of kalanā

kalanā - reckoning, calculation, conception, mental activity, imagination

Root: kal (class 10)

कुतः (kutaḥ) - from where? how?

(indeclinable)

का (kā) - what (feminine), of what kind

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which, what kind of

अपि (api) - even, also

(indeclinable)

अम्बरम् (ambaram) - sky, space (as a concrete or limited space)

(noun)

Nominative, neuter, singular of ambara

ambara - sky, atmosphere, space, garment

कुतः (kutaḥ) - from where? how?

(indeclinable)