योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-20

वेदनं व्योममात्रं त्वमहमित्यादिरूपधृक् ।
वर्जयित्वैतदन्यत्स्यादहमित्यादिकं जगत् ॥ २० ॥

vedanaṃ vyomamātraṃ tvamahamityādirūpadhṛk ,
varjayitvaitadanyatsyādahamityādikaṃ jagat 20

20. vedanam vyomamātram tvamahamityādirūpadhṛk
varjayitvā etat anyat syāt ahamityādikam jagat

20. vedanam vyomamātram tvamahamityādirūpadhṛk
etat varjayitvā anyat ahamityādikam jagat syāt

20. Perception (vedana), which takes on forms like 'you' and 'I' and so forth, is merely like space (vyoman) [all-pervading and subtle]. Excluding this (consciousness itself), would there be any other world (jagat) existing, characterized by 'I' and similar concepts?

Words meanings summery:

• वेदनम् (vedanam) - perception, consciousness, feeling, knowledge

• व्योममात्रम् (vyomamātram) - emphasizes the subtle, all-pervading, and non-dual nature of consciousness, similar to the concept of ether or space (merely space-like, only ether-like, subtle and all-pervading like space (vyoman))

• त्वमहमित्यादिरूपधृक् (tvamahamityādirūpadhṛk) - consciousness appearing as differentiated subject-object relationships (you, I, etc.) (assuming forms like 'you', 'I', and so on)

• वर्जयित्वा (varjayitvā) - having abandoned, having excluded, leaving aside

• एतत् (etat) - this (referring to the consciousness described previously)

• अन्यत् (anyat) - other, another

• स्यात् (syāt) - would be, should be, exists, let it be

• अहमित्यादिकम् (ahamityādikam) - the world of subjective perception and identification, beginning with the ego-sense ('I') (beginning with 'I' and so on, characterized by 'I' and similar concepts)

• जगत् (jagat) - world, universe

Words meanings and morphology

वेदनम् (vedanam) - perception, consciousness, feeling, knowledge

(noun)

Nominative, neuter, singular of vedana

vedana - perception, feeling, sensation, knowledge

nominalization

From root 'vid' (to know, perceive) + 'ana' suffix.

Root: vid (class 2)

व्योममात्रम् (vyomamātram) - emphasizes the subtle, all-pervading, and non-dual nature of consciousness, similar to the concept of ether or space (merely space-like, only ether-like, subtle and all-pervading like space (vyoman))

(adjective)

Nominative, neuter, singular of vyomamātra

vyomamātra - merely space, only ether

Compound type : karmadhāraya (vyoman+mātra)

• vyoman – sky, heaven, atmosphere, space, ether
  noun (neuter)
• mātra – mere, only, purely, as much as
  adjective (neuter)

Note: Agrees with 'vedanam'.

त्वमहमित्यादिरूपधृक् (tvamahamityādirūpadhṛk) - consciousness appearing as differentiated subject-object relationships (you, I, etc.) (assuming forms like 'you', 'I', and so on)

(adjective)

Nominative, neuter, singular of tvamahamityādirūpadhṛk

tvamahamityādirūpadhṛk - bearing/assuming forms such as 'you' and 'I' etc.

Compound type : bahuvrīhi (tvam+aham+iti+ādi+rūpa+dhṛk)

• tvam – you
  pronoun
• aham – I
  pronoun
• iti – thus
  indeclinable
• ādi – beginning, and so on, etc.
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)
• dhṛk – holding, bearing, assuming
  adjective (masculine)
  agent noun
  From root 'dhṛ' (to bear, hold) + kvip suffix.
  Root: dhṛ (class 1)

Note: Agrees with 'vedanam'.

वर्जयित्वा (varjayitvā) - having abandoned, having excluded, leaving aside

(indeclinable)

Absolutive (Gerund)

From causative of root 'vṛj' (to avoid, abandon) + 'tvā' suffix.

Root: vṛj (class 1)

एतत् (etat) - this (referring to the consciousness described previously)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this here

अन्यत् (anyat) - other, another

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Agrees with 'jagat'.

स्यात् (syāt) - would be, should be, exists, let it be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

अहमित्यादिकम् (ahamityādikam) - the world of subjective perception and identification, beginning with the ego-sense ('I') (beginning with 'I' and so on, characterized by 'I' and similar concepts)

(adjective)

Nominative, neuter, singular of ahamityādika

ahamityādika - beginning with 'I' and so on

Compound type : bahuvrīhi (aham+iti+ādi+ka)

• aham – I
  pronoun
• iti – thus
  indeclinable
• ādi – beginning, and so on, etc.
  noun (masculine)
• ka – suffix indicating 'related to' or 'belonging to'
  suffix

Note: Agrees with 'jagat'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

present active participle (used as noun)

From root 'gam' (to go) + present participle suffix. Often used substantively.

Root: gam (class 1)