योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-28

निर्मूलमेव भातीदमभातमपि भातवत् ।
तस्माद्यद्भासुरमिदं तत्तदेव पदं विदुः ॥ २८ ॥

nirmūlameva bhātīdamabhātamapi bhātavat ,
tasmādyadbhāsuramidaṃ tattadeva padaṃ viduḥ 28

28. nirmūlam eva bhāti idam abhātam api bhātavat
tasmāt yat bhāsuram idam tat tat eva padam viduḥ

28. idam abhātam api bhātavat nirmūlam eva bhāti
tasmāt yat bhāsuram idam tat tat eva padam viduḥ

28. This world (idam) appears to be baseless (nirmūlam), and though it is unmanifested, it seems to exist. Therefore, they (the wise) know that whatever shining thing is here, that alone is the ultimate state (pada).

Words meanings summery:

• निर्मूलम् (nirmūlam) - baseless, without root, groundless

• एव (eva) - indeed, only, just, merely

• भाति (bhāti) - shines, appears, exists

• इदम् (idam) - this, this world

• अभातम् (abhātam) - unmanifested, not shining, unreal, not appearing

• अपि (api) - even, also, though, indeed

• भातवत् (bhātavat) - as if shining, like that which shines, like something real

• तस्मात् (tasmāt) - therefore, from that

• यत् (yat) - whatever, which (neuter)

• भासुरम् (bhāsuram) - shining, brilliant, radiant, splendid

• इदम् (idam) - this (shining thing) (this (neuter))

• तत् (tat) - that (very thing) (that, it)

• तत् (tat) - that, it (emphatic)

• एव (eva) - indeed, only, just, merely

• पदम् (padam) - the ultimate state, the supreme reality (state, abode, goal, ultimate reality)

• विदुः (viduḥ) - they know

Words meanings and morphology

निर्मूलम् (nirmūlam) - baseless, without root, groundless

(adjective)

Nominative, neuter, singular of nirmūla

nirmūla - rootless, baseless, unfounded

Compound type : bahuvrīhi (nir+mūla)

• nir – without, out of, free from
  indeclinable
  Prefix indicating negation or absence.
• mūla – root, origin, foundation, basis
  noun (neuter)

एव (eva) - indeed, only, just, merely

(indeclinable)

भाति (bhāti) - shines, appears, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

इदम् (idam) - this, this world

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

अभातम् (abhātam) - unmanifested, not shining, unreal, not appearing

(adjective)

Nominative, neuter, singular of abhāta

abhāta - unmanifested, not shining, not appearing

Past Passive Participle

From root √bhā (to shine, appear) with negative prefix 'a'.

Compound type : nah-tatpuruṣa (a+bhāta)

• a – not, non-
  indeclinable
  Negative prefix
• bhāta – shining, appeared, manifested
  adjective (neuter)
  Past Passive Participle
  From root √bhā (to shine, appear).
  Root: bhā (class 2)

अपि (api) - even, also, though, indeed

(indeclinable)

भातवत् (bhātavat) - as if shining, like that which shines, like something real

(indeclinable)

From 'bhāta' (Past Passive Participle of √bhā) with the adverbial suffix '-vat'.

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

यत् (yat) - whatever, which (neuter)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

भासुरम् (bhāsuram) - shining, brilliant, radiant, splendid

(adjective)

Nominative, neuter, singular of bhāsura

bhāsura - shining, brilliant, radiant

From root √bhās (to shine).

Root: bhās (class 1)

इदम् (idam) - this (shining thing) (this (neuter))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

तत् (tat) - that (very thing) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तत् (tat) - that, it (emphatic)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, just, merely

(indeclinable)

पदम् (padam) - the ultimate state, the supreme reality (state, abode, goal, ultimate reality)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, place, state, rank, ultimate goal, divine abode

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, perfect indicative (liṭ) of vid

Root: vid (class 2)