योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-38

द्वैताद्वैतविवादेहा हृदयाकाशमञ्जरी ।
विनैतयेह नोदेति प्रबोधाकाशमार्जनम् ॥ ३८ ॥

dvaitādvaitavivādehā hṛdayākāśamañjarī ,
vinaitayeha nodeti prabodhākāśamārjanam 38

38. dvaitādvaitavivādehā hṛdayākāśamañjarī vinā
etayā iha na udeti prabodhākāśamārjanam

38. dvaitādvaitavivādehā hṛdayākāśamañjarī (asti)
etayā vinā iha prabodhākāśamārjanam na udeti

38. The inclination towards engaging in disputes about duality (dvaita) and non-duality (advaita) is a clinging entanglement within the sky of the heart. Without removing this, the purification of the sky of true understanding (prabodha) cannot arise here.

Words meanings summery:

• द्वैताद्वैतविवादेहा (dvaitādvaitavivādehā) - the desire or tendency for disputes concerning duality and non-duality

• हृदयाकाशमञ्जरी (hṛdayākāśamañjarī) - a sprout, cluster, or entanglement in the sky of the heart (metaphorical)

• विना (vinā) - without, except

• एतया (etayā) - by this (feminine)

• इह (iha) - here, in this world, in this context

• न (na) - not, no

• उदेति (udeti) - arises, appears, rises

• प्रबोधाकाशमार्जनम् (prabodhākāśamārjanam) - the cleansing or purification of the sky of enlightenment (prabodha)

Words meanings and morphology

द्वैताद्वैतविवादेहा (dvaitādvaitavivādehā) - the desire or tendency for disputes concerning duality and non-duality

(noun)

Nominative, feminine, singular of dvaitādvaitavivādehā

dvaitādvaitavivādehā - desire for debate on duality and non-duality

Compound type : tatpurusha (dvaita+advaita+vivāda+īhā)

• dvaita – duality, the state of being two
  noun (neuter)
  Derived from 'dvi' (two) with 'ta' suffix.
• advaita – non-duality, oneness, the state of being not two
  noun (neuter)
  Negation 'a' + 'dvaita'.
• vivāda – dispute, controversy, debate, contention
  noun (masculine)
  From 'vi-vad' + 'a' suffix.
  Prefix: vi
  Root: vad (class 1)
• īhā – desire, wish, effort, exertion
  noun (feminine)
  From root 'īh' (to desire, strive) + 'a' suffix.
  Root: īh (class 1)

हृदयाकाशमञ्जरी (hṛdayākāśamañjarī) - a sprout, cluster, or entanglement in the sky of the heart (metaphorical)

(noun)

Nominative, feminine, singular of hṛdayākāśamañjarī

hṛdayākāśamañjarī - a sprout/cluster/entanglement within the heart-sky (metaphorical)

Compound type : tatpurusha (hṛdaya+ākāśa+mañjarī)

• hṛdaya – heart, mind, core, essence
  noun (neuter)
• ākāśa – sky, space, ether (one of the five elements)
  noun (masculine)
  From 'ā-kāś' (to shine forth).
  Prefix: ā
  Root: kāś (class 1)
• mañjarī – sprout, flower-stalk, cluster of blossoms, entanglement
  noun (feminine)

विना (vinā) - without, except

(indeclinable)

एतया (etayā) - by this (feminine)

(pronoun)

Instrumental, feminine, singular of etad

etad - this

इह (iha) - here, in this world, in this context

(indeclinable)

न (na) - not, no

(indeclinable)

उदेति (udeti) - arises, appears, rises

(verb)

3rd person , singular, active, present (laṭ) of ude

Present active indicative, 3rd singular. From 'ud-i'.

Prefix: ud

Root: i (class 2)

प्रबोधाकाशमार्जनम् (prabodhākāśamārjanam) - the cleansing or purification of the sky of enlightenment (prabodha)

(noun)

Nominative, neuter, singular of prabodhākāśamārjana

prabodhākāśamārjana - the act of cleansing the sky of true understanding or awakening

Compound type : tatpurusha (prabodha+ākāśa+mārjana)

• prabodha – awakening, enlightenment, true understanding, full knowledge
  noun (masculine)
  From 'pra-budh' + 'a' suffix.
  Prefix: pra
  Root: budh (class 1)
• ākāśa – sky, space, ether (one of the five elements)
  noun (masculine)
  From 'ā-kāś' (to shine forth).
  Prefix: ā
  Root: kāś (class 1)
• mārjana – cleansing, purification, wiping, rubbing
  noun (neuter)
  From root 'mṛj' (to clean) + 'ana' suffix.
  Root: mṛj (class 2)