योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-53

कारुण्याद्भवतामेतदहं वच्मि न मायया ।
भवन्तस्त्ववगच्छन्ति मायामेतद्विचार्यताम् ॥ ५३ ॥

kāruṇyādbhavatāmetadahaṃ vacmi na māyayā ,
bhavantastvavagacchanti māyāmetadvicāryatām 53

53. kāruṇyāt bhavatām etat aham vacmi na māyayā |
bhavantaḥ tu avagacchanti māyām etat vicāryatām ||

53. aham bhavatām kāruṇyāt etat na māyayā vacmi.
bhavantaḥ tu māyām avagacchanti,
etat vicāryatām.

53. Out of compassion for you, I say this, not through illusion (māyā). You yourselves understand illusion (māyā); therefore, let this be considered.

Words meanings summery:

• कारुण्यात् (kāruṇyāt) - out of compassion, from pity

• भवताम् (bhavatām) - of you (honorific plural), for your sakes

• एतत् (etat) - this (neuter)

• अहम् (aham) - I

• वच्मि (vacmi) - I say, I speak

• न (na) - not, no

• मायया (māyayā) - by illusion, through deception

• भवन्तः (bhavantaḥ) - you (honorific plural)

• तु (tu) - but, indeed, on the other hand

• अवगच्छन्ति (avagacchanti) - they understand, you (honorific plural) understand

• मायाम् (māyām) - illusion (accusative), deception

• एतत् (etat) - this (neuter nominative)

• विचार्यताम् (vicāryatām) - let it be considered, let it be pondered

Words meanings and morphology

कारुण्यात् (kāruṇyāt) - out of compassion, from pity

(noun)

Ablative, neuter, singular of kāruṇya

kāruṇya - compassion, pity, mercy

From karuṇā (compassion) with the taddhita suffix -ya, forming an abstract noun.

भवताम् (bhavatām) - of you (honorific plural), for your sakes

(pronoun)

Genitive, plural of bhavat

bhavat - your honor, you (honorific)

Declined form of the honorific pronoun derived from the present participle of bhū (to be).

Root: bhū (class 1)

Note: Used honorifically for the audience.

एतत् (etat) - this (neuter)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this (thing)

Demonstrative pronoun.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

वच्मि (vacmi) - I say, I speak

(verb)

1st person , singular, active, present (laṭ) of vac

Present Active Indicative

2nd conjugation, Parasmaipada, 1st person singular.

Root: vac (class 2)

न (na) - not, no

(indeclinable)

Negation particle.

मायया (māyayā) - by illusion, through deception

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, delusion, magic, artifice, creative power

भवन्तः (bhavantaḥ) - you (honorific plural)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - your honor, you (honorific)

Declined form of the honorific pronoun derived from the present participle of bhū (to be).

Root: bhū (class 1)

Note: Used honorifically for the audience.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Particle indicating contrast or emphasis.

अवगच्छन्ति (avagacchanti) - they understand, you (honorific plural) understand

(verb)

3rd person , plural, active, present (laṭ) of avagam

Present Active Indicative

1st conjugation, Parasmaipada, 3rd person plural. Root 'gam' with prefix 'ava'.

Prefix: ava

Root: gam (class 1)

मायाम् (māyām) - illusion (accusative), deception

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, delusion, magic, artifice, creative power

एतत् (etat) - this (neuter nominative)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this (thing)

Demonstrative pronoun.

विचार्यताम् (vicāryatām) - let it be considered, let it be pondered

(verb)

3rd person , singular, passive, imperative (loṭ) of vicār

Imperative Passive

3rd person singular, Passive Imperative (loṭ) of the root 'car' with prefix 'vi'.

Prefix: vi

Root: car (class 10)