योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-29

जीवादिकचनं त्वत्र यद्भातीदं तदेव तत् ।
शून्यतैव भवेद्व्योम वार्येवावर्तवृत्तयः ॥ २९ ॥

jīvādikacanaṃ tvatra yadbhātīdaṃ tadeva tat ,
śūnyataiva bhavedvyoma vāryevāvartavṛttayaḥ 29

29. jīvādikacananaṃ tu atra yat bhāti idaṃ tat eva tat
śūnyatā eva bhavet vyoma vāri eva āvartavṛttayaḥ

29. atra tu yat idaṃ jīvādikacananaṃ bhāti tat eva tat.
śūnyatā eva vyoma bhavet.
vāri eva āvartavṛttayaḥ

29. Indeed, here, whatever appears as the collection of individual souls (jīva) and the like, that alone is the ultimate reality. Just as water alone constitutes the movements of whirlpools, so too emptiness itself becomes space.

Words meanings summery:

• जीवादिकचननं (jīvādikacananaṁ) - the totality or formation of individual souls (jīva) and similar entities (collection of living beings (jīva) and so on)

• तु (tu) - indeed, but, however

• अत्र (atra) - here, in this (context)

• यत् (yat) - what, which

• भाति (bhāti) - appears, shines, seems

• इदं (idaṁ) - this

• तत् (tat) - the ultimate reality, Brahman (that, that reality)

• एव (eva) - alone, indeed, only

• तत् (tat) - the ultimate reality, Brahman (that, that reality)

• शून्यता (śūnyatā) - emptiness, voidness

• एव (eva) - alone, indeed, only

• भवेत् (bhavet) - would be, should be, becomes

• व्योम (vyoma) - sky, space, ether

• वारि (vāri) - water

• एव (eva) - alone, indeed, only

• आवर्तवृत्तयः (āvartavṛttayaḥ) - movements of whirlpools, whirlpool formations

Words meanings and morphology

जीवादिकचननं (jīvādikacananaṁ) - the totality or formation of individual souls (jīva) and similar entities (collection of living beings (jīva) and so on)

(noun)

Nominative, neuter, singular of jīvādikacanana

jīvādikacanana - the collection of living beings and so on; the totality of individual souls etc.

Compound type : tatpurusha (jīva+ādi+kacanana)

• jīva – living being, individual soul
  noun (masculine)
• ādi – beginning, and so on, etc.
  noun (masculine)
• kacanana – collection, mass, heap
  noun (neuter)

तु (tu) - indeed, but, however

(indeclinable)

अत्र (atra) - here, in this (context)

(indeclinable)

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 1)

इदं (idaṁ) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

तत् (tat) - the ultimate reality, Brahman (that, that reality)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

एव (eva) - alone, indeed, only

(indeclinable)

तत् (tat) - the ultimate reality, Brahman (that, that reality)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

शून्यता (śūnyatā) - emptiness, voidness

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness, voidness, state of being empty

Derived from śūnya (empty) + -tā (abstract suffix)

एव (eva) - alone, indeed, only

(indeclinable)

भवेत् (bhavet) - would be, should be, becomes

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)

व्योम (vyoma) - sky, space, ether

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

वारि (vāri) - water

(noun)

Nominative, neuter, singular of vāri

vāri - water

एव (eva) - alone, indeed, only

(indeclinable)

आवर्तवृत्तयः (āvartavṛttayaḥ) - movements of whirlpools, whirlpool formations

(noun)

Nominative, feminine, plural of āvartavṛtti

āvartavṛtti - movements of whirlpools; whirlpool formations

Compound type : tatpurusha (āvarta+vṛtti)

• āvarta – whirlpool, eddy, turning, revolution
  noun (masculine)
  Prefix: ā
  Root: vṛt (class 1)
• vṛtti – activity, movement, modification, course of action
  noun (feminine)
  Derived from root vṛt (to turn, exist)
  Root: vṛt (class 1)