योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-163, verse-41
तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम् ।
जायते बुद्धियोगोऽसौ येन ते यान्ति तत्पदम् ॥ ४१ ॥
जायते बुद्धियोगोऽसौ येन ते यान्ति तत्पदम् ॥ ४१ ॥
teṣāṃ satatayuktānāṃ bhajatāṃ prītipūrvakam ,
jāyate buddhiyogo'sau yena te yānti tatpadam 41
jāyate buddhiyogo'sau yena te yānti tatpadam 41
41.
teṣām satatayuktānām bhajatām prītipūrvakam
jāyate buddhiyogaḥ asau yena te yānti tatpadam
jāyate buddhiyogaḥ asau yena te yānti tatpadam
41.
teṣām satatayuktānām prītipūrvakam bhajatām asau buddhiyogaḥ jāyate,
yena te tatpadam yānti
yena te tatpadam yānti
41.
To those who are constantly engaged (in devotion) and worship with love, that divine understanding (buddhi-yoga) arises, by which they attain that supreme state.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेषाम् (teṣām) - to those (of them, to them, for them)
- सततयुक्तानाम् (satatayuktānām) - to those who are constantly engaged (in devotion) (of those constantly engaged, to those constantly devoted)
- भजताम् (bhajatām) - to those who worship (of those worshipping, to those worshipping)
- प्रीतिपूर्वकम् (prītipūrvakam) - with love (with love, accompanied by affection)
- जायते (jāyate) - arises (is born, arises, is produced)
- बुद्धियोगः (buddhiyogaḥ) - divine understanding (buddhi-yoga) (union of intellect, spiritual understanding, practice of intellect)
- असौ (asau) - that (divine understanding) (that, this (near to the second person))
- येन (yena) - by which (by which, with which)
- ते (te) - they
- यान्ति (yānti) - they attain (they go, they attain)
- तत्पदम् (tatpadam) - that supreme state (that state, the supreme state)
Words meanings and morphology
तेषाम् (teṣām) - to those (of them, to them, for them)
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it
सततयुक्तानाम् (satatayuktānām) - to those who are constantly engaged (in devotion) (of those constantly engaged, to those constantly devoted)
(adjective)
Genitive, masculine, plural of satatayukta
satatayukta - constantly engaged, perpetually devoted
Compound type : karmadhāraya (satata+yukta)
- satata – constant, perpetual, continuous
adjective (neuter) - yukta – joined, yoked, engaged, devoted, disciplined
adjective (masculine)
Past Passive Participle
From root 'yuj' (to join, connect) + kta suffix.
Root: yuj (class 7)
भजताम् (bhajatām) - to those who worship (of those worshipping, to those worshipping)
(adjective)
Genitive, masculine, plural of bhajat
bhajat - worshipping, serving, resorting to
Present Active Participle
From root 'bhaj' (to worship, serve, honor) + śatṛ suffix.
Root: bhaj (class 1)
प्रीतिपूर्वकम् (prītipūrvakam) - with love (with love, accompanied by affection)
(indeclinable)
Compound type : avyayībhāva (prīti+pūrvaka)
- prīti – love, affection, pleasure, joy
noun (feminine) - pūrvaka – preceded by, accompanied by, having as a cause
adjective (masculine)
जायते (jāyate) - arises (is born, arises, is produced)
(verb)
3rd person , singular, middle, present (lat) of jan
Root: jan (class 4)
बुद्धियोगः (buddhiyogaḥ) - divine understanding (buddhi-yoga) (union of intellect, spiritual understanding, practice of intellect)
(noun)
Nominative, masculine, singular of buddhiyoga
buddhiyoga - union of intellect, spiritual understanding, disciplined intellect
Compound type : tatpuruṣa (buddhi+yoga)
- buddhi – intellect, understanding, reason, discernment
noun (feminine)
From root 'budh' (to know, perceive) + ti suffix.
Root: budh (class 1) - yoga – union, spiritual discipline, effort, application, connection
noun (masculine)
From root 'yuj' (to join, connect).
Root: yuj (class 7)
असौ (asau) - that (divine understanding) (that, this (near to the second person))
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder
येन (yena) - by which (by which, with which)
(pronoun)
Instrumental, masculine, singular of yad
yad - which, who, what
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
यान्ति (yānti) - they attain (they go, they attain)
(verb)
3rd person , plural, active, present (lat) of yā
Root: yā (class 2)
तत्पदम् (tatpadam) - that supreme state (that state, the supreme state)
(noun)
Accusative, neuter, singular of tatpada
tatpada - that state, the supreme abode, the ultimate goal
Compound type : tatpuruṣa (tad+pada)
- tad – that
pronoun (neuter) - pada – foot, step, state, position, abode, goal
noun (neuter)