योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-50

इदमुत्तममाख्यानमध्येयं वेदवत्सदा ।
व्याख्येयं पूजनीयं च पुरुषार्थफलप्रदम् ॥ ५० ॥

idamuttamamākhyānamadhyeyaṃ vedavatsadā ,
vyākhyeyaṃ pūjanīyaṃ ca puruṣārthaphalapradam 50

50. idam uttamam ākhyānam adhyeyam vedavat sadā |
vyākhyeyam pūjanīyam ca puruṣārthaphalapradam ||

50. idam uttamam ākhyānam vedavat sadā adhyeyam,
vyākhyeyam ca pūjanīyam,
puruṣārthaphalapradam (ca asti).

50. This excellent narrative (ākhyāna) should always be studied like the Veda. It is to be explained, revered, and bestows the fruits of human endeavors (puruṣārtha).

Words meanings summery:

• इदम् (idam) - this, this one

• उत्तमम् (uttamam) - excellent, best, supreme, highest

• आख्यानम् (ākhyānam) - narrative, story, tale, legend

• अध्येयम् (adhyeyam) - to be studied, worthy of study

• वेदवत् (vedavat) - like the Veda, similar to the Veda

• सदा (sadā) - always, constantly, perpetually

• व्याख्येयम् (vyākhyeyam) - to be explained, to be expounded, worthy of explanation

• पूजनीयम् (pūjanīyam) - to be revered, to be worshipped, worthy of respect

• च (ca) - and, also, moreover

• पुरुषार्थफलप्रदम् (puruṣārthaphalapradam) - granting the fruits of human aims/endeavors (puruṣārtha)

Words meanings and morphology

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

उत्तमम् (uttamam) - excellent, best, supreme, highest

(adjective)

Nominative, neuter, singular of uttama

uttama - excellent, best, supreme, highest

आख्यानम् (ākhyānam) - narrative, story, tale, legend

(noun)

Nominative, neuter, singular of ākhyāna

ākhyāna - narrative, story, tale, legend

nominalization of a root

Derived from root khyā (to tell) with prefix ā.

Prefix: ā

Root: khyā (class 2)

अध्येयम् (adhyeyam) - to be studied, worthy of study

(adjective)

Nominative, neuter, singular of adhyeya

adhyeya - to be studied, worthy of study, suitable for reading

Gerundive

Formed from root i (to go) with prefix adhi and suffix -ya.

Prefix: adhi

Root: i (class 2)

वेदवत् (vedavat) - like the Veda, similar to the Veda

(indeclinable)

Suffix -vat meaning 'like, similar to'.

सदा (sadā) - always, constantly, perpetually

(indeclinable)

व्याख्येयम् (vyākhyeyam) - to be explained, to be expounded, worthy of explanation

(adjective)

Nominative, neuter, singular of vyākhyeya

vyākhyeya - to be explained, to be expounded, worthy of explanation

Gerundive

Formed from root khyā (to tell) with prefixes vi and ā, and suffix -ya.

Prefixes: vi+ā

Root: khyā (class 2)

पूजनीयम् (pūjanīyam) - to be revered, to be worshipped, worthy of respect

(adjective)

Nominative, neuter, singular of pūjanīya

pūjanīya - to be revered, to be worshipped, worthy of respect

Gerundive

Formed from root pūj (to worship) with suffix -anīya.

Root: pūj (class 10)

च (ca) - and, also, moreover

(indeclinable)

पुरुषार्थफलप्रदम् (puruṣārthaphalapradam) - granting the fruits of human aims/endeavors (puruṣārtha)

(adjective)

Nominative, neuter, singular of puruṣārthaphalaprada

puruṣārthaphalaprada - granting the fruits of human aims

Compound type : upapada-tatpuruṣa (puruṣārtha+phala+prada)

• puruṣa – man, human being, person
  noun (masculine)
• artha – aim, purpose, meaning, wealth
  noun (masculine)
• phala – fruit, result, consequence
  noun (neuter)
• prada – giving, granting, bestowing
  adjective
  Derived from root dā (to give) with prefix pra, forming a Kṛt suffix -da.
  Prefix: pra
  Root: dā (class 1)