योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-33

जीवः स्वप्नाद्विशञ्जाग्रज्जाग्रतः स्वप्नमाविशन् ।
प्रबुद्धो वास्त्वबुद्धो वाप्येकरूपतया स्थितः ॥ ३३ ॥

jīvaḥ svapnādviśañjāgrajjāgrataḥ svapnamāviśan ,
prabuddho vāstvabuddho vāpyekarūpatayā sthitaḥ 33

33. jīvaḥ svapnāt viśan jāgrat jāgrataḥ svapnam āviśan
prabuddhaḥ vā astu abuddhaḥ vā api ekarūpatayā sthitaḥ

33. jīvaḥ svapnāt jāgrat viśan jāgrataḥ svapnam āviśan (ca)
prabuddhaḥ vā abuddhaḥ vā api ekarūpatayā sthitaḥ (astu)

33. The individual being (jīva), entering the waking state from the dream state and entering the dream state from the waking state, remains ever of a single nature, whether enlightened or unenlightened.

Words meanings summery:

• जीवः (jīvaḥ) - the living being, the individual soul

• स्वप्नात् (svapnāt) - from the dream state, from sleep

• विशन् (viśan) - entering

• जाग्रत् (jāgrat) - the waking state, while awake

• जाग्रतः (jāgrataḥ) - from the waking state

• स्वप्नम् (svapnam) - to the dream state, dream

• आविशन् (āviśan) - entering

• प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

• वा (vā) - or

• अस्तु (astu) - let it be, may it be

• अबुद्धः (abuddhaḥ) - unenlightened, ignorant

• वा (vā) - or

• अपि (api) - even, also

• एकरूपतया (ekarūpatayā) - by means of a single form/nature, uniformly

• स्थितः (sthitaḥ) - remains, is situated, exists

Words meanings and morphology

जीवः (jīvaḥ) - the living being, the individual soul

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

Root: jīv (class 1)

स्वप्नात् (svapnāt) - from the dream state, from sleep

(noun)

Ablative, masculine, singular of svapna

svapna - sleep, dream, state of dreaming

Root: svap (class 2)

विशन् (viśan) - entering

(adjective)

Nominative, masculine, singular of viś

viś - to enter, to go into

Root: viś (class 6)

Note: Present Active Participle, agreeing with 'jīvaḥ'

जाग्रत् (jāgrat) - the waking state, while awake

(noun)

Accusative, masculine, singular of jāgrat

jāgrat - waking, awake, the waking state

Present Active Participle (substantivized)

Derived from root jāgṛ with Śatṛ suffix

Root: jāgṛ (class 2)

जाग्रतः (jāgrataḥ) - from the waking state

(noun)

Ablative, masculine, singular of jāgrat

jāgrat - waking, awake, the waking state

Present Active Participle (substantivized)

Derived from root jāgṛ with Śatṛ suffix

Root: jāgṛ (class 2)

स्वप्नम् (svapnam) - to the dream state, dream

(noun)

Accusative, masculine, singular of svapna

svapna - sleep, dream, state of dreaming

Root: svap (class 2)

आविशन् (āviśan) - entering

(adjective)

Nominative, masculine, singular of āviś

āviś - to enter, to pervade

Prefix: ā

Root: viś (class 6)

Note: Present Active Participle, agreeing with 'jīvaḥ'

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, intelligent

Past Passive Participle

Derived from root budh with upasarga pra and kta suffix

Prefix: pra

Root: budh (class 1)

वा (vā) - or

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

Note: Implied in the verse, completing the sense of 'sthitaḥ' as 'remains'.

अबुद्धः (abuddhaḥ) - unenlightened, ignorant

(adjective)

Nominative, masculine, singular of abuddha

abuddha - unawakened, unenlightened, ignorant

Past Passive Participle (negative compound)

Derived from root budh with negative prefix a- and kta suffix

Compound type : nañ-tatpuruṣa (a+buddha)

• a – not, non-
  indeclinable
• buddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  Derived from root budh with kta suffix
  Root: budh (class 1)

वा (vā) - or

(indeclinable)

अपि (api) - even, also

(indeclinable)

एकरूपतया (ekarūpatayā) - by means of a single form/nature, uniformly

(noun)

Instrumental, feminine, singular of ekarūpatā

ekarūpatā - oneness of form, uniformity, sameness of nature

Compound type : tatpuruṣa (eka+rūpa+tā)

• eka – one, single
  numeral (masculine)
• rūpa – form, nature, appearance
  noun (neuter)
• tā – -ness, -hood (suffix forming abstract noun)
  indeclinable

स्थितः (sthitaḥ) - remains, is situated, exists

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

Derived from root sthā with kta suffix

Root: sthā (class 1)

Note: Functions as a predicative adjective, implying 'he is situated' or 'he remains'.