योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-163, verse-26
यथा स्वप्नेषु मरणमनुभूतं न विद्यते ।
मरौ जलेच्छाऽविद्येयं विद्यमाना न विद्यते ॥ २६ ॥
मरौ जलेच्छाऽविद्येयं विद्यमाना न विद्यते ॥ २६ ॥
yathā svapneṣu maraṇamanubhūtaṃ na vidyate ,
marau jalecchā'vidyeyaṃ vidyamānā na vidyate 26
marau jalecchā'vidyeyaṃ vidyamānā na vidyate 26
26.
yathā svapneṣu maraṇam anubhūtam na vidyate
marau jalechā avidyā iyam vidyamānā na vidyate
marau jalechā avidyā iyam vidyamānā na vidyate
26.
yathā svapneṣu anubhūtam maraṇam na vidyate
iyam avidyā marau jalechā vidyamānā na vidyate
iyam avidyā marau jalechā vidyamānā na vidyate
26.
Just as death experienced in dreams does not truly exist, so too, this ignorance (avidyā), like the desire for water in a desert, does not exist in reality, though it appears to.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as, like
- स्वप्नेषु (svapneṣu) - in dreams
- मरणम् (maraṇam) - death, dying
- अनुभूतम् (anubhūtam) - experienced, perceived, felt
- न (na) - not, no
- विद्यते (vidyate) - exists, is found, is present
- मरौ (marau) - in a desert, in a waste
- जलेछा (jalechā) - desire for water, longing for water
- अविद्या (avidyā) - ignorance, nescience, spiritual ignorance
- इयम् (iyam) - this (feminine)
- विद्यमाना (vidyamānā) - appearing to exist, though not truly real (existing, present, being)
- न (na) - not, no
- विद्यते (vidyate) - exists, is found, is present
Words meanings and morphology
यथा (yathā) - just as, as, like
(indeclinable)
स्वप्नेषु (svapneṣu) - in dreams
(noun)
Locative, masculine, plural of svapna
svapna - sleep, dream, dreaming
Root: svap (class 2)
मरणम् (maraṇam) - death, dying
(noun)
Nominative, neuter, singular of maraṇa
maraṇa - death, dying
From root √mṛ (to die) + -ana suffix.
Root: mṛ (class 6)
अनुभूतम् (anubhūtam) - experienced, perceived, felt
(adjective)
Nominative, neuter, singular of anubhūta
anubhūta - experienced, perceived, known
Past Passive Participle
From root √bhū (to be, become) with upasarga 'anu-'.
Prefix: anu
Root: bhū (class 1)
न (na) - not, no
(indeclinable)
विद्यते (vidyate) - exists, is found, is present
(verb)
3rd person , singular, middle, present indicative (laṭ) of vid
Root: vid (class 2)
मरौ (marau) - in a desert, in a waste
(noun)
Locative, masculine, singular of maru
maru - desert, sandy waste, desolate region
जलेछा (jalechā) - desire for water, longing for water
(noun)
Nominative, feminine, singular of jalechā
jalechā - desire for water
Compound type : ṣaṣṭhī-tatpuruṣa (jala+icchā)
- jala – water
noun (neuter) - icchā – desire, wish, will
noun (feminine)
From root √iṣ (to wish, desire).
Root: iṣ (class 6)
अविद्या (avidyā) - ignorance, nescience, spiritual ignorance
(noun)
Nominative, feminine, singular of avidyā
avidyā - ignorance, nescience, illusion, absence of knowledge
Derived from 'vidyā' (knowledge) with a negative prefix 'a'.
Compound type : nah-tatpuruṣa (a+vidyā)
- a – not, non-
indeclinable
Negative prefix - vidyā – knowledge, learning, science
noun (feminine)
From root √vid (to know).
Root: vid (class 2)
इयम् (iyam) - this (feminine)
(pronoun)
Nominative, feminine, singular of idam
idam - this, this here
विद्यमाना (vidyamānā) - appearing to exist, though not truly real (existing, present, being)
(adjective)
Nominative, feminine, singular of vidyamāna
vidyamāna - existing, present, being
Present Middle Participle
From root √vid (to be, exist) + śānac suffix (ātmanepada participle).
Root: vid (class 2)
न (na) - not, no
(indeclinable)
विद्यते (vidyate) - exists, is found, is present
(verb)
3rd person , singular, middle, present indicative (laṭ) of vid
Root: vid (class 2)